Understanding Ethnic Realities among the Grebo and Kru Peoples of West Africa

Africa ◽  
1977 ◽  
Vol 47 (1) ◽  
pp. 62-80 ◽  
Author(s):  
Frederick D. McEvoy
Keyword(s):  
Ethnic Identity ◽  
West Africa ◽  
Political Organization ◽  
Accurate Knowledge ◽  
Ethnographic Data ◽  
Opening Paragraph

Opening ParagraphThis paper deals with certain implications of our ‘conventional understandings’ of the Kru and Grebo peoples of the Cape Palmas region of coastal West Africa. These ‘traditional’ scholarly understandings of ‘traditional’ political organization, when combined with misfocused questions about the nature of ethnicity, effectively preclude accurate knowledge not only of traditional polities but also of how a people's ethnic identity may be redefined with changing circumstances. Subjecting traditional perspectives as well as ethnographic data to re-examination may clarify the complex role of ethnicity among the Kru and Grebo.

scholarly journals «Восславим землю Акпарса»: легендарный князь в современном фольклоре и этнорегиональной идентичности горных марийцев

2021 ◽  
pp. 275-287
Author(s):  
Герман Юрьевич Устьянцев
Keyword(s):  
Ethnic Identity ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Regional Identity ◽  
Administrative Region ◽  
Ethnographic Data ◽  
Scientific Discourses ◽  
The Hill

На основе полевых материалов автор исследует репрезентацию этнорегиональной идентичности горных марийцев в моделях освоения, трансляции и интерпретации фольклорной традиции, связанной с образом легендарного правителя Акпарса. Соотношение имени и функций сотенного князя рассмотрены в текстах несказочной прозы (легендах, преданиях), интервью, медийном и научном дискурсах, коммеморативных практиках современных горных марийцев. Автор выделяет две интерпретативные модели описания Акпарса в различных дискурсах: историко-реалистическую и мифологическую. Образ Акпарса выступает в качестве инструмента формирования этнорегиональной идентичности и одновременно ее символа. Бытование фольклорного персонажа демонстрирует связь между принадлежностью респондентов к отдельной этнической группе марийцев, административному региону их проживания и акцентуализацией «своего» специфического фольклора. Автор также рассматривает этносимволическую роль указанного персонажа в утверждении дихотомии «свой–чужой» в контексте аутентичности народной традиции: Акпарс выступает в качестве маркера горномарийской культуры как для самих горных марийцев, так и для соседних групп иноэтничного населения. On the basis of ethnographic data, the author examines the representation of the ethno-regional identity of the Hill Mari people in the development, translation and interpretation of the folklore tradition concerning the legendary ruler Akpars. The correlation of the ruler’s name and functions is analyzed in the texts of non-fairy prose (legends), interviews, media and scientific discourses, and commemoral practices of the modern Hill Mari people. The author identifies two interpretative models of describing Akpars in different discourses: the historical-realistic and the mythological ones. The image of Akpars acts as a tool for the formation of ethnic identity and at the same time as its symbol. The existence of the folk character demonstrates an association between respondents’ belonging to a particular ethnic group of Mari people, their administrative region, and the accentuation of their “specific” folklore. The author also considers the ethnosymbolic role of this image in the strengthening the “we–they” dichotomy in the context of the folk authenticity: the character Akpars acts as a marker of the Hill Mari culture both for the Hill Maris themselves and for neighboring ethnic groups.

Jural Relations between the Sexes among the Barabaig

Africa ◽  
1964 ◽  
Vol 34 (1) ◽  
pp. 9-20 ◽  
Author(s):  
George Klima
Keyword(s):  
Social Control ◽  
Political Leadership ◽  
Political Organization ◽  
Legitimate Authority ◽  
Law And Order ◽  
Tribal Societies ◽  
Role Of Women ◽  
Opening Paragraph ◽  
Jural Relations

Opening ParagraphMany accounts of African tribal societies lack information concerning the role of women in social control and political organization. Social control is seen largely as the prerogative of males, even in societies where matriliny serves as a basis for establishing rules of succession to positions of authority. Of course, there are exceptional cases where authority and political leadership has been vested in women, e.g. the Lobedu of the Transvaal, but generally speaking, the establishment and maintenance of law and order by legitimate authority, within a specific territory, has been considered by many anthropologists to be almost exclusively the preoccupation and franchise of the male members of a society.

Sisters, wives, wards and daughters: a transformational analysis of the political organization of the Tiv and their neighbours. Part II: The transformations

Africa ◽  
1985 ◽  
Vol 55 (1) ◽  
pp. 77-91 ◽  
Author(s):  
Richard Fardon
Keyword(s):  
West Africa ◽  
Social Organization ◽  
Political Organization ◽  
The Political ◽  
Local Competition ◽  
Fragmented Populations ◽  
Political Processes ◽  
Supernatural Power ◽  
Unique Manner ◽  
Opening Paragraph

Opening ParagraphIn the first part of this article I set myself two objectives, each of which took its cue from a generalization made about the political and social organization of the Tiv by their principal ethnographers, Laura and Paul Bohannan. I proposed to challenge the related views (1) that the political organization of the Tiv could adequately be described as a segmentary lineage organization and (2) that their organization was atypical of the area of middle-belt West Africa in which the Tiv live. Confining my attention to Tiv ethnogaphy, I argued in Part I that a persuasive case could be made for a more complex account of Tiv political processes which recognized the salience not only of descent but also of marriage, kinship and local competition for the achievement of personal prestige through manipulation of marriage strategies, mastery of the major akombo or cults and claims to the possession of legitimate tsav or supernatural power. Tiv society still retains remarkable features on this view of its political processes, but they are not those of complete atypicality. Instead, it becomes apparent that, while sharing many of its core institutions with neighbouring societies, Tiv culture combines them in a unique manner. The uniqueness of the combination becomes visible through the effects of Tiv social organization, the more important of which I would itemise as:1. The persistence of Tiv culture and identity in a region of generally fragmented populations.2. The capacity for expansion of Tiv society.3. The capacity of Tiv society to absorb so many circumstances conducive to the development of hierarchy yet to remain, by and large, acephelous.

Niumi: A Nineteenth-Century Mandingo Kingdom

Africa ◽  
1968 ◽  
Vol 38 (4) ◽  
pp. 443-455
Author(s):  
Charlotte A. Quinn
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Political System ◽  
The Gambia ◽  
Small River ◽  
Political Organization ◽  
Colonial Rule ◽  
Social Changes ◽  
The Social ◽  
Opening Paragraph

Opening ParagraphBy the middle of the nineteenth century Niumi, a small Mandingo kingdom at the mouth of the Gambia river in West Africa, was on the verge of profound social changes. Until almost the end of the century it was swept by secular and religious warfare, important segments of its population were displaced, many members of its ruling clans were killed or driven into exile, and the state itself was divided to be later reconstituted under European colonial rule. It is the purpose of this paper to describe the social-political organization of Niumi in the 1850s before the traditional political system which had existed for over two centuries was destroyed. Niumi was one of fourteen small river kingdoms, ruled by Mandingo, some more clearly defined and centralized than others, together comprising one of the major areas of Mandingo settlement in West Africa. Although Niumi enjoyed a favoured economic position among these Mandingo states of the Senegambia its institutions were typical of Mandingo organization in the area and its history has proceeded along lines similar to the rest.

CONTINUITY, REVOLUTION OR EVOLUTION ON THE SLAVE COAST OF WEST AFRICA? ROYAL ARCHITECTURE AND POLITICAL ORDER IN PRECOLONIAL DAHOMEY

2007 ◽  
Vol 48 (3) ◽  
pp. 349-373 ◽  
Author(s):  
J. CAMERON MONROE
Keyword(s):  
West Africa ◽  
Political Order ◽  
Political Organization ◽  
Political Dynamics ◽  
Regional Control ◽  
Republic Of Benin ◽  
The Republic ◽  
Eighteenth And Nineteenth Centuries ◽  
Over Time

ABSTRACTThe Kingdom of Dahomey has played a central role in our understanding of political organization in West Africa in the era of the trans-Atlantic slave trade. Research has focused on two major questions: whether or not Dahomey possessed revolutionary qualities that allowed it to maintain order in this turbulent era, and the role of militarism in fostering stability. Mounting archaeological evidence from the Republic of Bénin can contribute to our understanding of Dahomean political dynamics over time. Spatial patterns in royal palace construction, materialized regionally and architecturally, are examined in this essay. These data suggest that Dahomey achieved real administrative advances in the eighteenth and nineteenth centuries, including the expansion of regional control and the successful integration of a complex administrative hierarchy.1

The Role of Ethnic Identity among Students in Puerto Rico

2014 ◽  
Author(s):  
Jenny Zhen-Duan ◽  
Emily Saez-Santiago
Keyword(s):  
Puerto Rico ◽  
Ethnic Identity

Ivan Ozhienko about the role of religion in Ukrainian national life

2001 ◽  
pp. 54-61
Author(s):  
K. Nedzelsky
Keyword(s):  
Ethnic Identity ◽  
Spiritual Life ◽  
Human Soul ◽  
National Unity ◽  
Terrestrial Life ◽  
Dedicated Service ◽  
National Life ◽  
Role Of Religion ◽  
Spiritual Unity

Ivan Ogienko (1882-1972), also known as Metropolitan Hilarion, devoted much attention to the role and place of religion in the national life of Ukrainians and their ethnic identity in their scholarly and theological works. Without exaggeration it can be argued that the problem of national unity of the Ukrainian people is one of the key principles of all historiosophical considerations of the famous scholar and theologian. If the purpose of the spiritual life of a Ukrainian, according to his views, is to serve God, then the purpose of state or terrestrial life is the dedicated service to his people. The purpose of heaven and the purpose of the earthly paths, intersecting in the life of a certain group of people through the lives of its individual representatives, give rise to a unique alliance of spiritual unity, the name of which is "people" or "nation." Religion (faith) in the process of transforming the anarchist crowd into a spiritually integrated and orderly national integrity serves as the transformer of the imperfect nature of the human soul into perfect.

History Through the Prism of V.V. Rozanov’s Views and Myth-Creating

2019 ◽  
Vol 60 ◽  
pp. 40-48
Author(s):  
Galina V. Talina
Keyword(s):  
Middle Ages ◽  
Political Organization ◽  
Creative Work ◽  
Russian History ◽  
Historical Process ◽  
Static Image ◽  
State Bureaucracy ◽  
Role Of Religion ◽  
Public Person

The article analyzes V.V. Rozanov’s conceptions of antiquity, Middle Ages and new history. Rozanov singles out three periods of Russian history – Kiev, Vladimir-Moscow and Petersburg ones. The essence of each of those periods the philosopher consecutively correlates with adoption of Christianity, political organization formation and the beginning of individual creative work dominance. While interpreting his contemporary events as a public person and a journalist, Rozanov regards earlier epochs from the position of a myth-creator. The diverse historical process gives way to the literary and static image of the epoch. The author of the article pays special attention to how Rozanov characterizes historical personalities, to his views on the role of religion, state, bureaucracy and parliamentarism.

Segmental Volatility in Ethnically Divided Societies: (Re)assessing Party System Stability in Southeast Europe

2021 ◽  
pp. 1-19
Author(s):  
Damir Kapidžić ◽  
Olivera Komar
Keyword(s):  
Ethnic Identity ◽  
Party System ◽  
Ethnically Diverse ◽  
Party Systems ◽  
System Stability ◽  
Southeast Europe ◽  
East European ◽  
Ethnic Parties ◽  
Stabilizing Factors

Abstract This article examines the role of ethnicity and ethnic parties as stabilizing factors in Southeast European party systems. It compares two ethnically divided countries in Southeast Europe: Bosnia and Herzegovina, where ethnic identities that form the political cleavage are firm, and Montenegro, where they are malleable. Theoretically, it addresses the debate between scholars who either find stability or instability in East European post-communist party systems. The article traces the role of ethnicity in the formation and development of electoral contests and compares the two cases by utilizing measures of block volatility, based on analysis of official electoral data. We argue that party systems in ethnically diverse countries are stable at the subsystems level, but unstable within them. In BiH, firm ethnic identity stabilizes the party system by limiting competition between blocks, leading to closure. Malleable ethnic identity in Montenegro opens competition to non-ethnic parties seeking to bridge ethnic divisions, leading to more instability. We find that party system dynamics in ethnically divided new democracies depend on identity rigidity and cleavage salience, in addition to levels of heterogeneity.

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