The Clans of Nangodi

Africa ◽  
1968 ◽  
Vol 38 (4) ◽  
pp. 377-412 ◽  
Author(s):  
John M. Hunter

Opening ParagraphIn respect of its social organization and settlement pattern, Nangodi State is typical of extensive areas of northern Ghana. Three forms of authority are recognized: politico-military, kinship (or family) and spiritual. Politico-military authority is exercised through ten chiefdoms which are in turn divided into 28 sections. Kinship authority is represented by 64 agnatic lineages 57 of which are hierarchically grouped into seven major clans. Clan and lineage areas are complexly intermingled. Spiritual authority is wielded by 11 Nangodi earth priests and two outsiders over a total of 43 areas. Each of these three forms of authority in Nangodi State operates within separate and distinct geographical areas which are superposed but not co-terminous.

1995 ◽  
Vol 3 (1) ◽  
pp. 55-66
Author(s):  
Eva Bergström

In this survey the Early Iron Age includes the Pre-Roman Iron Age, the Roman Iron Age and the Migration Period. Results and experiences from excavations and field inventories are summed up. The ongoing debate concerning general problems is mirrored, such as change in settlement pattern, in social organization, in handicraft and trade as well as in religion. The survey should not be considered as comprehensive, why several interesting works must be left unconsidered.


Africa ◽  
1947 ◽  
Vol 17 (4) ◽  
pp. 235-251 ◽  
Author(s):  
E. H. Ashton

Opening ParagraphWhen discussing the political development of the African it is important to ask whether in his social organization there is a sufficiently strong element of popular participation in government to form a basis for modern democratic institutions. Another question is, to what extent the present system of colonial government (which for the sake of convenience, I shall call Indirect Rule, without analysing the various meanings and application of the term) gives free play to such democratic institutions as may already exist. In this article, an attempt is made to answer these two questions, so far as they apply to Basutoland and the Bechuanaland Protectorate. The position in the latter territory has recently been referred to by two writers when dealing with the second question and, as their findings were almost diametrically opposed, a detailed analysis of the position will not be out of place.


Africa ◽  
1931 ◽  
Vol 4 (2) ◽  
pp. 145-163 ◽  
Author(s):  
A. W. Hoernlé

Opening ParagraphIt may seem a very ambitious task to attempt even an outline of the native conception of education in so large an area as Africa, with its varying races and languages, its great variety in types of social organization. Nevertheless, there are certain fundamental aspects of these African cultures which are identical in them all, and which differ profoundly from those which form the foundation of our own educational needs. If we wish to understand and to help these African peoples, it is essential that we should learn to look at their culture and their world with their eyes, in order that we may know the basis of the faith by which they live, otherwise we run a grave risk of inadvertently destroying the foundations of social organization and belief which make life, not only tolerable, but possible at all.


1960 ◽  
Vol 25 (4) ◽  
pp. 538-546 ◽  
Author(s):  
Elaine Bluhm

AbstractSettlement patterns are described for each phase of the sedentary agricultural occupation of the area from Pine Lawn phase (200 B.C.-A.D. 500) through Tularosa phase (A.D. 1100-1250), when the area was abandoned. Through time domestic structures changed from rounded to rectangular, from semi-subterranean to surface, and decreased in size. Earlier villages tended to be on higher, more defensible locations while later ones were lower, closer to water and arable land. Villages were generally random in plan, and great kivas, the only ceremonial structures identified in the area, appear to have served more than one village. From the settlement pattern data it is possible to construct a population curve for the area which may be partially explained in terms of botanical and climatological as well as cultural factors. Pine Lawn Valley Mogollon may have had some multi-village social organization which in later times may have united the entire valley. In this respect the Mogollon may have been intermediate between the well-integrated, segmented Anasazi communities in the plateau and the more politically structured Hohokam communities in the desert.


Africa ◽  
1962 ◽  
Vol 32 (3) ◽  
pp. 253-278 ◽  
Author(s):  
A. J. B. Hughes

Opening ParagraphVirtually all sub-Saharan Africa is in the throes of rapid social and economic change. The recent fashion for meteorological allegories has merely served to stress the fact that these changes are also causing very considerable problems. The dilemma facing most administrations throughout the continent is that while much of the old way of life must inevitably disappear if the tribal groups involved are to hope to survive as viable populations in the modern world, this same process can, if it occurs too fast, threaten the whole social order and the systems of social control and social organization, which have hitherto bound them together as groups and governed the day-to-day lives of their members.


Africa ◽  
1960 ◽  
Vol 30 (4) ◽  
pp. 325-355 ◽  
Author(s):  
Lorna Marshall

Opening ParagraphIn this paper I describe the band organization of the !Kung Bushmen. The !Kung word n//a besi was translated by the interpreters as ‘people who live together’. I use the word band for n//a besi, meaning by band, in this connexion, the grouping in !Kung social organization which is above the family grouping. It is a grouping precisely of the people who live together.


2018 ◽  
Vol 16 (1) ◽  
pp. 105-115
Author(s):  
Carlos Magnavita ◽  
Friedrich Lüth ◽  
Siaw Appiah-Adu

AbstractWithin the scope of a short-term pilot study, the authors conducted trial geophysical surveys at two sites of the late Holocene food-producing Kintampo Complex (ca. 2100-1400BC) in northern Ghana. Overall goal of research was an evaluation of the potential of employing geophysical prospecting to map the subsurface extent of Kintampo open-air settlements. From an archaeological viewpoint, the results of the surveys were satisfactory but not outstanding in view of post-depositional disturbances at the locations. Based on that knowledge, we argue for the need of developing a systematic archaeological reconnaissance and research program for locating new and virtually undisturbed open-air Kintampo sites. We maintain that such a preliminary measure will be crucial both for investigating hitherto neglected research issues such as Kintampo settlement pattern and landscape exploitation as well as allowing geophysical technologies to fully evolve as central explorative tools in regard to settlement-related spatial questions.


Africa ◽  
1940 ◽  
Vol 13 (2) ◽  
pp. 138-149 ◽  
Author(s):  
M. J. Field

Opening ParagraphThere is reason to believe that at one time the greater part of the Gold Coast had one simple type of social organization. Where destruction of this took place the disturbing influences spread from the North southwards. On the coastal plains are some areas which, for various reasons, were barely touched. In these areas the aboriginal type of social organization is preserved, more or less intact, to-day.


Africa ◽  
1970 ◽  
Vol 40 (4) ◽  
pp. 363-373 ◽  
Author(s):  
Kwame Arhin

Opening ParagraphI Mean by the Ashanti northern trade Ashanti market exchanges with Hausa, Mande, and Mossi caravan traders at the town of Bonduku (eastern Ivory Coast), Salaga (northern Ghana) before 1874, and at Kintampo (Brong-Ahafo Region of Ghana) 1874-92. The main facts relating to this trade are well known to students of Ashanti. This paper attempts (i) to establish the basis of the Ashanti trading relationship with the northern peoples; (ii) to make distinctions between types of Ashanti traders, the scale and results of their operations, and to describe the production and distribution of kola from Ashanti; and (iii) finally to draw attention to those features of the nineteenth-century trade which contribute towards the understanding of what Tordoff(1965: 187) has called ‘the emergence and phenomenal growth of the cocoa industry’ in the early years of this century.


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