The Moral Code of the Ngoni and their former Military State

Africa ◽  
1938 ◽  
Vol 11 (1) ◽  
pp. 1-24 ◽  
Author(s):  
Margaret Read
Keyword(s):  
Well Being ◽  
External Pressure ◽  
Moral Code ◽  
Human Beings ◽  
Primitive People ◽  
The Social ◽  
Effective Training ◽  
The Individual ◽  
Opening Paragraph ◽  
And Control

Opening ParagraphModern anthropological research has shown that at every level of civilization there exists a moral code which is expressed in the ideal behaviour of individuals in the community, that is a behaviour which is ‘correct’ according to the people's ideas and praised by them in speech and story. Part of this moral code consists of regulations determining the mutual behaviour of the sexes, that is, of rules attempting to direct and control the physiological and emotional sexual impulses in individuals in the interest of the social well-being of the community or state. These physiological and emotional forces of sex are part of the biological equipment of human beings and hence common to all peoples. The anthropologist among so-called primitive people can approach the study of the moral code and its application from two angles: that of the individual, and that of the community. In all forms of society there is a supposition that individuals find control in sexual matters irksome, and only submit to restraint as a result of effective training allied to effective external pressure. A further universal supposition is that the community finds it necessary to demand a certain type of behaviour from individuals for the sake of its cohesion and stability. Both these suppositions are borne out by anthropological studies in primitive sociology. As soon, however, as we descend from general principles to a particular tribe, we begin to ask whether there is any connexion between the nature of the community and its demands on individuals as represented by the moral code and especially by the sexual regulations. Is there, for example, less need for stringent sexual regulations in a small isolated community than in a warlike tribe dependent for its existence on the strength of its arms? And if there is any such connexion what are the reasons for it?

scholarly journals La espiritualidad como mediación integradora del tejido social humano. Spirituality as an integrator mediation of the social human tissue.

Psicoespacios ◽  
2015 ◽  
Vol 9 (14) ◽  
pp. 339
Author(s):  
Manuel Antonio Pérez Herrera
Keyword(s):  
Sense Of Belonging ◽  
Direct Interaction ◽  
Well Being ◽  
Human Beings ◽  
Life Project ◽  
Palabras Clave ◽  
The Social ◽  
The Family ◽  
Integral Development ◽  
The Individual

Spirituality as an integrator mediation of the social human tissue.Resumen La espiritualidad vista como estado de equilibrio que logran los seres humanos, identificados como la relación armónica entre la función física-mental, social y afectiva de los seres vivos, en interacción directa con su entorno natural. La espiritualidad se caracteriza por esa condición de disfrute de condiciones de vida placentera, constituida desde la individualidad y colectividad humana, donde el ambiente del trópico es un mediador de la interacción espiritual con el mundo ecológico, del cual emanan: espacios de convivencia, sonidos armónicos, ambientes visuales, biodiversidad climatológica y condición de vida saludable y/o no saludable. Una educación transformista, está llamada a lograr en sus educando la conciliación espiritual de los valores humanos, la sana convivencia, el sentido de pertenencia por los valores del arte, la cultura, la familia, y de los bienes y valores sociales, propiciar espacios vitales para la integración comunitaria bajo un clima de respeto que invite a la integración del tejido social, en fin, una educación que se lance a la conquista del desarrollo pleno de la espiritualidad en las  personas y  devolverles el sentido al ser humano como proyecto de vida productiva. Palabras Clave: Espiritualidad, tejido social, integración ciudadana, medicación, valores, equilibrio, bienestar, ambientes. Abstract Spirituality is seen as a state of equilibrium that human beings get, identified as the harmonic relation between the physical, mental, social, and affective functions of the alive beings, in direct interaction with its natural environment. Spirituality characterizes for that enjoy of pleasant conditions, constituted by the individual and collective human. The tropical environment is a mediator of the spiritual interaction with the ecological world, by which emanate: peaceful living spaces, harmonic sounds, visual environments, biodiversity of climate and healthy or unhealthy life conditions. A transformer education is called to reach in students the spiritual conciliation of the human values, peaceful living conditions, the sense of belonging to the art, the culture, the family, and the goods and social values, and prepare vital spaces for the integration of the community under a climate of respect which invites to the integration of the social tissue, in brief, an education whose purpose be the conquest of the integral development of the spirituality of people and give them back the sense as a productive life project. Keywords: Spirituality, social tissue, citizen integration, mediation, values, equilibrium, well-being, environment.  

scholarly journals The Value of Recreational Ecosystem Services in India

2020 ◽  
Vol 3 (1) ◽  
pp. 80
Author(s):  
Muniyandi Balasubramanian
Keyword(s):  
Ecosystem Services ◽  
National Park ◽  
Economic Value ◽  
Consumer Surplus ◽  
Well Being ◽  
Vital Role ◽  
Human Beings ◽  
Forest Ecosystem Services ◽  
The Individual ◽  
Mental Well Being

Forest ecosystem services have played a vital role in human well-being. Particularly, recreational ecosystem services are creating physical and mental well-being for human beings. Therefore, the main objective of the paper is to estimate the economic value of recreational ecosystem services provides by recreational sites such as Nandi Hills and Nagarhole National Park based on the individual travel cost method in Karnataka, India. This study has used a random sampling method for 300 tourist visitors to recreational sites. The present study has also estimated the consumer surplus of the visitors. The results of the study have found that (i) economic value of two creational sites has been estimated at US $323.05 million, (ii) the consumer surplus has been estimated for Nandi Hills at US $7.45 and Nagarhole National Park at US $3.16. The main implication of the study is to design the entry fees for the recreational site and sustainable utilization of recreational ecosystem services for the present and future generations.

scholarly journals A Study of the Understated Violence Within Social Contexts Against Adolescent Girls

2017 ◽  
Vol 8 (2) ◽  
pp. 29-41
Author(s):  
Shivangi Nigam ◽  
Niranjana Soperna
Keyword(s):  
Adolescent Girls ◽  
Rural Areas ◽  
Urban Areas ◽  
Social Issues ◽  
Well Being ◽  
Structured Interview ◽  
Social Contexts ◽  
The Social ◽  
The Difference ◽  
The Individual

Violence against women is linked to their disadvantaged position in the society. It is rooted in unequal power relationships between men and women in society and is a global problem which is not limited to a specific group of women in society. An adolescent girl’s life is often accustomed to the likelihood of violence, and acts of violence exert additional power over girls because the stigma of violence often attaches more to a girl than to the  perpetrator. The experience of violence is distressing at the individual emotional and physical level. The field of research and programmes for adolescent girls has traditionally focused on sexuality, reproductive health, and behaviour, neglecting the broader social issues that underpin adolescent girls’ human rights, overall development, health, and well-being. This paper is an endeavour to address the understated or disguised form of violence which the adolescent girls experience within the social contexts. The parameters exposed under this research had been ignored to a large extent when it comes to studying the dimension of violence under the social domain. Hence, the researchers attempted to explore this camouflaged form of violence and discovered some specific parameters such as: Diminished Self Worth and Esteem, Verbal Abuse, Menstruation Taboo and Social Rigidity, Negligence of Medical and Health Facilities and Complexion- A Prime Parameter for Judging Beauty. The study was conducted in the districts of Haryana (India) where personal interviews were taken from both urban and rural adolescent girls (aged 13 to 19 years) based on  a structured interview schedule. The results revealed that the adolescent girls, both in urban as well as rural areas were quite affected with the above mentioned issues. In urban areas, however, due to the higher literacy rate, which resulted in more rational thinking, the magnitude was comparatively smaller, but the difference was still negligible.  

scholarly journals Pedagogical conditions for the formation of counteraction to stressful phenomena in educational institutions

2021 ◽  
pp. 69-77
Author(s):  
Г.А. Арсаханова
Keyword(s):  
Skin Diseases ◽  
First Graders ◽  
Behavioral Disorder ◽  
Educational Institutions ◽  
Daily Routine ◽  
The Social ◽  
The Status ◽  
The Individual ◽  
And Control ◽  
Psychosomatic Diseases

Жизнедеятельность школьника полна проблем, решение которых приводит к стрессовым ситуациям. Прежде всего, это изменение социального статуса и изменение дошкольной деятельности ребенка на учебную. Статус школьника требует больше обязанностей, ответственности, дисциплинированности, структурированности режима дня, контроля собственных поступков. Даже в самом продуманном и хорошо налаженному жизни случаются ситуации, которые негативно влияют на детей и приводят к стрессу. Первоклассники не всегда готовы к таким изменениям, что вызывает ряд психофизиологических и поведенческих проявлений. В состоянии стресса поведение ребенка дезорганизовывается, наблюдаются неконтролируемые движения, определенные речевые отклонения, появляются эмоции, не соответствующие культуре взаимоотношений. Стресс – это сильное проявление эмоций вызывает комплексную физиологическую реакцию, это состояние душевного и поведенческого расстройства, связанного с неспособностью личности целесообразно действовать в соответствующих ситуациях. Из-за недостаточной сформированности эмоциональной сферы в школьном возрасте при частых стрессовых ситуациях у ребенка исчезает аппетит, наступает депрессия, снижается интерес к учебе, общению, наступает апатия. Стрессовые ситуации негативно сказываются на здоровье школьника, у ребенка появляется целый «букет» опасных психосоматических заболеваний: мигрень, гипертония, астма, артрит, аллергия, диабет, кожные болезни и тому подобное. The student's life is full of problems, the solution of which leads to stressful situations. First of all, this is a change in the social status and a change in the preschool activity of the child to the educational one. The status of a student requires more responsibilities, responsibility, discipline, structured daily routine, and control of one's own actions. Even in the most thoughtful and well-established life, there are situations that negatively affect children and lead to stress. First-graders are not always ready for such changes, which causes a number of psychophysiological and behavioral manifestations. In a state of stress, the child's behavior is disorganized, uncontrolled movements are observed, certain speech deviations appear, emotions that do not correspond to the culture of relationships. Stress-this strong manifestation of emotions causes a complex physiological reaction, this is a state of mental and behavioral disorder associated with the inability of the individual to act appropriately in appropriate situations. Due to the lack of formation of the emotional sphere at school age, with frequent stressful situations, the child's appetite disappears, depression sets in, interest in learning, communication decreases, and apathy sets in. Stressful situations negatively affect the health of the student, the child has a whole "bouquet" of dangerous psychosomatic diseases: migraine, hypertension, asthma, arthritis, allergies, diabetes, skin diseases, and the like.

Sources of Stability and Instability in Rural Thai Society

1968 ◽  
Vol 27 (4) ◽  
pp. 777-790 ◽  
Author(s):  
Steven Piker
Keyword(s):  
Well Being ◽  
Complete Reduction ◽  
External Pressures ◽  
Stability And Instability ◽  
The Social ◽  
The Face ◽  
Social Arrangements ◽  
The Individual ◽  
High Degree ◽  
Social Level

Ongoing cultures, by virtue of the personalities they produce and the social arrangements they embody, create tensions or strains for their individual members; and they provide as well for the institutionalized expression and alleviation, if not complete reduction, of these tensions in culturally approved channels. In this view, cultural stability refers not to the absence of persisting conflict on the individual or social level; but rather to a high degree of complementarity between institutionalized sources of strain or conflict for the individual, and institutionalized arrangements for tension reduction or expression. This conception of stability does not assume that all relatively stable cultures are equally productive of psychological well-being, even assuming this nebulous condition could be specified. Nor does it assert that all stable cultures are equally adaptive in the face of external pressures. It does imply, however, that sources of conflict and channels for its expression will be sufficiently balanced to insure perpetuation of culturally standardized social arrangements and beliefs over many generations.

A new classification system for autism based on machine learning of artificial intelligence

2021 ◽  
pp. 1-18
Author(s):  
Seyed Reza Shahamiri ◽  
Fadi Thabtah ◽  
Neda Abdelhamid
Keyword(s):  
Machine Learning ◽  
Scoring Function ◽  
Autistic Traits ◽  
Well Being ◽  
Learning Technologies ◽  
Machine Learning Algorithms ◽  
The Social ◽  
Hidden Patterns ◽  
The Individual ◽  
Fold Cross Validation

BACKGROUND: Autistic Spectrum Disorder (ASD) is a neurodevelopment condition that is normally linked with substantial healthcare costs. Typical ASD screening techniques are time consuming, so the early detection of ASD could reduce such costs and help limit the development of the condition. OBJECTIVE: We propose an automated approach to detect autistic traits that replaces the scoring function used in current ASD screening with a more intelligent and less subjective approach. METHODS: The proposed approach employs deep neural networks (DNNs) to detect hidden patterns from previously labelled cases and controls, then applies the knowledge derived to classify the individual being screened. Specificity, sensitivity, and accuracy of the proposed approach are evaluated using ten-fold cross-validation. A comparative analysis has also been conducted to compare the DNNs’ performance with other prominent machine learning algorithms. RESULTS: Results indicate that deep learning technologies can be embedded within existing ASD screening to assist the stakeholders in the early identification of ASD traits. CONCLUSION: The proposed system will facilitate access to needed support for the social, physical, and educational well-being of the patient and family by making ASD screening more intelligent and accurate.

Exploring social entrepreneurial boundary spanning for compassion-triggered opportunities

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Eliada Wosu Griffin-EL
Keyword(s):  
Emerging Market ◽  
Research Question ◽  
Well Being ◽  
Boundary Spanning ◽  
Comparative Case Study ◽  
Social Entrepreneurs ◽  
Content Type ◽  
The Social ◽  
Entrepreneurial Action ◽  
The Individual

Purpose The purpose of this paper is to address the research question: How does the social entrepreneur’s compassion inform how they engage with their environment to mobilize resources for social entrepreneurial action? Design/methodology/approach The study features a comparative case study analysis of seven high-profile social entrepreneurs within Cape Town, South Africa. Data via in-depth interviews, site visits and archival information and follow-up conversations were collected and then analyzed via thematic coding of qualitative analysis. Findings The findings suggest that compassion is an antecedent for the social entrepreneurial boundary spanning shaped by their orientation toward concern for others’ well-being. Propositions presented offer the groundwork for an emergent theoretical framework of social entrepreneurial boundary spanning. Originality/value The study builds upon the emerging compassion research within social entrepreneurship, extending the conceptualization of compassion to be shapers of the social structure – not just the individual or the organization – in an emerging market context.

scholarly journals The allure of celebrities: unpacking their polysemic consumer appeal

2019 ◽  
Vol 53 (10) ◽  
pp. 2025-2053
Author(s):  
Markus Wohlfeil ◽  
Anthony Patterson ◽  
Stephen J. Gould
Keyword(s):  
Design Methodology ◽  
Supporting Evidence ◽  
Human Beings ◽  
Total Period ◽  
Content Type ◽  
The Public ◽  
The Social ◽  
Social Link ◽  
The Individual ◽  
Practical Implications

Purpose This paper aims to explain a celebrity’s deep resonance with consumers by unpacking the individual constituents of a celebrity’s polysemic appeal. While celebrities are traditionally theorised as unidimensional semiotic receptacles of cultural meaning, the authors conceptualise them here instead as human beings/performers with a multi-constitutional, polysemic consumer appeal. Design/methodology/approach Supporting evidence is drawn from autoethnographic data collected over a total period of 25 months and structured through a hermeneutic analysis. Findings In rehumanising the celebrity, the study finds that each celebrity offers the individual consumer a unique and very personal parasocial appeal as the performer, the private person behind the public performer, the tangible manifestation of either through products and the social link to other consumers. The stronger these constituents, individually or symbiotically, appeal to the consumer’s personal desires, the more s/he feels emotionally attached to this particular celebrity. Research limitations/implications Although using autoethnography means that the breadth of collected data is limited, the depth of insight this approach garners sufficiently unpacks the polysemic appeal of celebrities to consumers. Practical implications The findings encourage talent agents, publicists and marketing managers to reconsider underlying assumptions in their talent management and/or celebrity endorsement practices. Originality/value While prior research on celebrity appeal has tended to enshrine celebrities in a “dehumanised” structuralist semiosis, which erases the very idea of individualised consumer meanings, this paper reveals the multi-constitutional polysemy of any particular celebrity’s personal appeal as a performer and human being to any particular consumer.

Counterfactuals in Health and Risk Messaging

2017 ◽  
Author(s):  
Irina A. Iles ◽  
Xiaoli Nan
Keyword(s):  
Decision Making ◽  
Counterfactual Thinking ◽  
Depth Information ◽  
Negative Events ◽  
Positive Events ◽  
Political Sciences ◽  
The Social ◽  
The One ◽  
The Individual ◽  
And Control

Counterfactual thinking is the process of mentally undoing the outcome of an event by imagining alternate antecedent states. For example, one might think that if they had given up smoking earlier, their health would be better. Counterfactuals are more frequent following negative events than positive events. Counterfactuals have both aversive and beneficial consequences for the individual. On the one hand, individuals who engage in counterfactual thinking experience negative affect and are prone to biased judgment and decision making. On the other hand, counterfactuals serve a preparative function, and they help people reach their goals in the future by suggesting effective behavioral alternatives. Counterfactual thoughts have been found to influence an array of cognitive processes. Engaging in counterfactual thinking motivates careful, in-depth information processing, increases perceptions of self-efficacy and control, influences attitudes toward social matters, with consequences for behavioral intentions and subsequent behaviors. Although it is a heavily studied matter in some domains of the social sciences (e.g., psychology, political sciences, decision making), counterfactual thinking has received less attention in the communication discipline. Findings from the few studies conducted in communication suggest that counterfactual thinking is a promising message design strategy in risk and health contexts. Still, research in this area is critically needed, and it represents an opportunity to expand our knowledge.

Education Ethnography of Sensitive Issues

2019 ◽  
Author(s):  
Martin Bittner
Keyword(s):  
Sexual Violence ◽  
Possible Worlds ◽  
Practical Knowledge ◽  
Well Being ◽  
Physical Punishment ◽  
Pedagogical Practices ◽  
Ethnographic Approach ◽  
The Social ◽  
The Individual ◽  
Sensitive Issues

Ethnography and sensitive issues come together by way of the question, “What can someone know?,” which is a situational dilemma. An ethnography of sensitive issues creates a particular perspective of knowing. It distresses the overall social assumption that persons, practices, actions, structures, and institutions are based on their re-negotiation of stabilization and their safety of different forms of knowing. The ethnography of sensitive issues addresses the fluidity and fragility of the social and observes the vulnerability of persons, practices, fields, and settings. Sensitive issues of the social situate beyond the sociological and historical divide of (intimate) privacy and the public sphere. Sensitive issues touch on the violation of intimacy within public and private institutions by neglect, punishment, maltreatment, violence, bullying, and sexual violence. The problematizing perspectives on such disruptive social practices are particularly relevant for pedagogy and education. An education ethnography of sensitive issues thus asks for the risk of violation within pedagogical arrangements and describes the how and what of the vulnerability of the child and the indicated transgression of or within education practices. However, education settings—children engaging in institutions like the family, the school, and social care services—are constructed through the (unconscious) boundless aim of well-being, pedagogy for good, and positivity by education in its normativity. How do children learn to believe that what others say or do is for their good? How do educational arrangements cover vulnerable situations? Where are the borders or limitations within practices of education in pedagogical institutions? An education ethnography of sensitive issues problematizes the implicit, tacit, and practical knowledge of pedagogical arrangements and questions how those involved perform violence and, within the practices, at what stages of vulnerability. Questioning violence and vulnerability points out that children sadly are not always recognized as equals and are equated by the other (child or adult). Sensitive issues in education and care situations define a greater net of responsibilities and its totality of practices of the powerful. Thus, it seems socially and educationally mandatory to gain descriptions and theories about the circumstances of sensitive issues in the examples of neglect of the individual in his or her rights and psychological and emotional situatedness, as well as physical punishment and sexual violence against children. Focusing on violations and problematizing educational practices through research has ethical and moral restrictions that seem to contradict an ethnographic approach. It is (normatively) impossible for the ethnographer to participate in situ in situations of sensitive issues of violence and maltreatment against children. Additionally, seeing ethnography as a methodological and theoretical approach, an ethnography of sensitive issues could not be restricted to those who (autoethnographically) experience violations and maltreatment by themselves. Instead of arguing for a constrained ethnography of sensitive issues, the particular perspective on sensitive issues highlights the ethnographic approach. This goes along with understanding borders and transgressions as well as the taboos in the field and the challenging task of positioning oneself as an observer to be trusted in the uncertainty, unsafety, and instability of the nearest possible worlds. Hence, an education ethnography of sensitive issues considers researching intimacy at its boarders, limits, heterotopia, and transgressions of pedagogical practices within educational institutions and care situations.

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