scholarly journals Wall painting of Late Antique tombs in Sirmium and its Vicinity

Starinar ◽  
2011 ◽  
pp. 223-249
Author(s):  
Ivana Popovic

In the east and northwest necropoles of Sirmium were discovered painted tombs which were not published until now. Painting in them is from the 4th century. The grave next to the north-west wall of basilica of St. Iraeneus (east necropolis) was painted with tied garlands and stem, and partly saved frescoes from the tomb around the basilica of St. Sineros (north-west necropolis) point to the conclusion that this is a funeral procession, the scene which is represented in its entirety in the tomb in neighboring Beska. These three tombs belong to the pagan population of Sirmium and its vicinity. On the west wall of the tomb in Mike Antica Street (periphery of the east necropolis) is represented the motif of scales with fillings, while on its south and north wall are represented the episodes from Jonah?s cycle. Painting in the tomb shows that the buried person was a Christian. Of Christian character is also the burial in the tomb from the village Calma, not far from Sirmium. On its longitudinal walls is schematically represented the railing, made of parts between which there were the columns carrying the herms, and which has the symbolical meaning of the ?railing of Paradise?.

Author(s):  
Penelope M. Allison

The doorposts and the walls of the entranceway to this house were coarsely plastered and the pavement was of lavapesta. The walls have been much restored since excavation, prohibiting the identification of any breaches that might provide evidence for disturbance. Outside the entrance, on the west side, is a low, plastered, masonry bench (1.57 m × 0.38 m × 0.42 m), which Elia identified as a seat for waiting clients. Within the entranceway, a few centimetres above the pavement, a number of finds were made. These were all of iron—a large lock, two hooks, a handle, two keys, at least one door latch and numerous studs and nails—and no doubt mainly the fittings for the house door. One of the keys was large and probably a door key. Its discovery here suggests that the occupants were still in residence, or at least had not had the time or inclination to lock up their house, before fleeing from the eruption. A small ring was also found in this entranceway, and was probably a lost finger-ring. This room is closed to the street but almost completely open along its east side onto the entranceway. The walls had a high, pink-plastered socle, to 1.6 m above the pavement, with white plaster above, and the pavement was of tiles and mortar. There are breaches in the west and south walls, possibly the result of post-eruption disturbance. A stairway ran along the north wall, rising from east to west. Underneath was a low partition wall jutting out at right angles from the west wall, to partition off a latrine in the north-west corner. This partition wall post-dates the plaster on the west wall. A line of roof tiles, set into the floor and running from this partition wall to the south jamb on the east wall, is assumed to have been for flushing the latrine. A truncated amphora, with visible organic contents, was set into the pavement in the south-east corner. Other finds from this room, but with no precise provenances, include: two relatively small bronze strap hinges, possibly from furniture; a bronze casseruola; two ceramic jugs; a hoe, probably for gardening; an axehead, probably a woodman’s; and a bronze brooch.


1978 ◽  
Vol 44 ◽  
pp. 309-433 ◽  
Author(s):  
Patricia M. L. Christie ◽  
S. M. Elsdon ◽  
G. W. Dimbleby ◽  
A. Saville ◽  
S. Rees ◽  
...  

The ancient village of Carn Euny, formerly known as Chapel Euny, lies on a south-west slope just above the 500 foot contour in the parish of Sancreed in West Cornwall (fig. 1). The granite uplands of the region are rich in antiquities, as a glance at a recent survey shows (Russell 1971), not least those of the prehistoric period. The hill on which the site is situated is crowned by the circular Iron Age Fort of Caer Brane (pl. 27). Across the dry valley to the north-west rises the mass of Bartinny Down, with its barrows, while in the valley below the site near the hamlet of Brane is a small, well preserved entrance grave and other evidence of prehistoric activity. To the south-east about one mile away is the recently excavated village of Goldherring dating from the first few centuries of our era (Guthrie 1969). From later times, the holy well of St Uny and the former chapel which gave its name to the site, lie nearby to the west. The village contains a fine souterrain, locally known as a fogou, after a Cornish word meaning a cave (Thomas 1966, 79).Nothing appears to have been known of the settlement or Fogou before the first half of the 19th century when the existence of an unexplored fogou at Chapel Uny is first mentioned by the Reverend John Buller (1842), shortly followed by Edmonds (1849) who described to the Penzance Natural History and Antiquarian Society an ‘Ancient Cave’ which had been discovered by miners prospecting for tin.


2019 ◽  
Vol 55 ◽  
pp. 189-203
Author(s):  
Filip Taterka

The article examines the layout of Hatshepsut’s Punt reliefs, proposing a new interpretation of their internal structure and ideological function within the decorative programme of the Deir el-Bahari temple. The author argues that the reliefs form a cycle of subsequent scenes, starting at the southernmost end of the west wall, continuing through the south wall up to the northern part of the west wall. As for the scenes represented on the northernmost end of the west wall and on the north wall, it is argued that they should be viewed as forming a single ideological entity, which at the same time corresponds to the long historical inscription placed on the easternmost end of the south wall. That way the reliefs reflect both aspects of Egyptian eternity: the linear (in the cycle of subsequent episodes) and the circular one (in the ideological link between the southern- and northernmost extremities of the Punt Portico). As for the function of the reliefs, it is argued that they were supposed to magically repeat Hatshepsut’s Punt expedition and thus provide her divine father Amun-Ra with all exotic products necessary in his cult. The author also tries to demonstrate, how Hatshepsut was gradually identified with the goddess Hathor in her aspect of the Lady of Punt and the female counterpart of Amun-Ra throughout the Punt reliefs.


1948 ◽  
Vol 85 (2) ◽  
pp. 107-109 ◽  
Author(s):  
John Challinor

During the war a large new quarry was opened in the Longmyndian rocks of Haughmond Hill, Shropshire. It is near the south-east edge of the hill, to the west of the road running north from Upton Magna and one mile from the village. On the sketch-map in the Shrewsbury Memoir (p. 58) two arrows are shown, at about this locality, recording dips of 50° in a south-easterly direction. I was told that there was a very small quarry here before the large quarry was excavated. The present quarry is even larger than that near Haughmond Abbey (Shrewsbury Memoir, p. 48), on the north-west side of the Pre-Cambrian outcrop, and the two quarries offer extensive and splendidly displayed exposures of Longmyndian rocks, one in the coarse-grained Western Longmyndian and the other in the fine-grained Eastern Longmyndian.


Antiquity ◽  
1982 ◽  
Vol 56 (216) ◽  
pp. 8-14 ◽  
Author(s):  
F. R. Allchin

The city of Taxila, more properly Takṣaśilā, was one of the most important in ancient India. It is frequently mentioned as one of the two great cities of Gandhara (approximately the North West Frontier Province of Pakistan), along with its neighbour Puṣkalāvatī (modem Charsada north of Peshawar) some 80 miles (130 km) to the west. It was first identified in modern times by Major General Sir Alexander Cunningham in 1863, after he had visited the extensive series of mounds lying near the village of Shah Dheri, east of Hasan Abdul, in the Punjab province of Pakistan (Cunningham, 1871). His identification was soon confirmed by the discovery there of early inscriptions referring to Taxila by name.


Vita Antiqua ◽  
2021 ◽  
pp. 129-138
Author(s):  
V.O. Shumova ◽  

Rescue archaeological excavations at the Trypillia settlement of Hordasivka-II (Zvenigorodka district, Cherkassy region) were started in 1996. This settlement is located at western bank of Hirs’kyy Tikych river, in 2.5 km to the west from the south-eastern edge of the village. It is placed on a part of plateau formed by the creek valley from the north and long cavin from the east. Visual observations indicate elliptic structure composed of a single row of dwellings. Settlement size did not exceed 3 ha. The rectangular-shaped Dwelling 1 excavated in Hordashivka (12.5 x 5.0 m) was oriented from north-west to southeast. It is reconstructed as a house with the lower storey’s floor covered by clay and massive ceiling of the lower storey (= floor of the upper storey). Most of the interior details were found on the floor of the lower storey. These are the fireplace, working space, elevations. Collection of finds is mostly represented by pottery (70% of the assemblage is referred to kitchen pottery and 30% of the assemblage is referred to table pottery). Part of the table pottery is decorated in black monochromic painting. Analysis of ceramics allows dating the settlement to Tripolye CII. Considering the relative and absolute chronology (radiocarbon dates obtained for Sharin III), this site may be dated to c. 3400 – 3200 BC. Materials from Hordashivka are “genetically” linked to post-Kosenovskaya group populations in the Southern Bug and Dnieper interfluve. This is traced by the specifics of the technology of vessels production and their decoration. It is important to admit ceramic influences from Sofievskaya group populations in the Middle Dnieper region. Settlements which are chronologically similar to Hordashivka II in the Southern Bug and Dnieper interfluve are not numerous. Later sites in this area are not known, while Trypillia traditions continued in other regions. Keywords: Hordasivka-II, Late Trypillia (C II), settlements, houses, reconstruction, ceramics, chronology.


1916 ◽  
Vol 21 ◽  
pp. 11-15 ◽  
Author(s):  
A. J. B. Wace

Early in 1915 during a short journey in Macedonia I took the opportunity of exploring the site and neighbourhood of Olynthus (Fig. 1), because it is hoped that the British School at Athens will before long be able to begin excavations there. I spent two days in the territory of Olynthus examining sites at Hagios Mamas, Myriophyton and Molivopyrgos as well as the ruins at Pizla, Magazudia and Palaioportes, all near Polygyros, which are those of mediaeval or modern villages. Although somewhat impeded by a heavy fall of snow I had the satisfaction of seeing for myself the comparative warmth of the climate of Olynthus even in winter. All about the reputed site of Olynthus the snow soon melted, whereas to the west beyond the village of Portaria towards the Kara Burun promontory, the snow remained for several days. The biting north-west Vardar wind which freezes the western end of Chalkidike in winter is kept off from Olynthus by the range of hills behind Polygyros, some of which are over three thousand feet high. Along the coast from Hagios Mamas to Molivopyrgos the territory of Olynthus is warm, faces south and is fertile, producing oil, corn, wine and silk. The low ground towards the coast is covered with olive groves, while the hills to the north are clothed with oak woods which were undoubtedly finer in antiquity than they are to-day. In most of the houses in Polygyros the doors and floors are of oak instead of the usual pine. These circumstances, coupled with the good anchorage at Molivopyrgos (the ancient Mekyberna), make it easy to understand the wealth and commercial importance of Olynthus. In addition to its other advantages, from Polygyros there runs the best road northwards into the upper country. Iron is said to be found in the hills and to-day mines of chrome and magnesite are worked along the coast.


1901 ◽  
Vol 21 ◽  
pp. 325-333
Author(s):  
Martin P. Nilsson

The two cultus monuments whose existence is bound up with the solid rock on which the Erechtheion stands have always been eagerly sought for in the hope that they might be used as fixed points from which to determine the complicated plan of the temple.Perhaps the ‘salt spring’ has attracted less attention than the ‘trident-mark.’ Boetticher supposed it to lie at the lowest part of the middle chamber, where a hollow in the rock, communicating with a still deeper cleft, even now collects water after a shower. As Pausanias states that the ‘spring,’ was ἔνδον this is perhaps the most likely spot, unless we prefer to locate it in the West Hall, and to suppose that it was destroyed when the cistern was built. It is true that J. Fergusson placed the ‘spring’ in the north-west angle of the West Cella, but this is quite an arbitrary hypothesis, and appears untenable, because the rock has here a fall towards the outside through the opening which pierces the north wall and leads into the crypt under the north porch.


1937 ◽  
Vol 17 (2) ◽  
pp. 115-121
Author(s):  
Tancred Borenius

There is no need for me here to stress the extraordinary scarcity of surviving panel pictures of undoubted English origin dating from the fourteenth century, in spite of the fact that at the time they must have been produced in enormous quantities. All the greater is, in consequence, the importance which attaches to the notable examples which I have the honour of exhibiting and commenting upon to-night; and that I am able to do so is due, in the first instance, to the privilege extended to me by the owner of the panels, the Earl of Leicester, G.C.V.O., C.M.G., and H.M. Office of Works; while I owe a further and special debt of gratitude to Mr. F. J. E. Raby, C.B., F.S.A., through whose initiative my attention was first drawn to these panels.The pictures in question (pl. xxix) have come down to us in very fragmentary condition, and are painted on thick boards, three in number, two of which join up satisfactorily enough for us to deduce that they originally formed part of one and the same composition, while the remaining panel, though evidently a unit belonging to the identical scheme, does not link up with the others. All three boards come from Castle Acre Priory, and were discovered there in recent years, though not all at the same time: the panel on the left of the two belonging together on 19th November 1930, and the two other boards on 25th August 1932. The room in which they were found was the outer parlour, underneath the prior's chapel, in the western range of the buildings: they were used as part of the panelling of the wall when this portion of the buildings was occupied as a dwelling-house. The painted side, in each case, was uppermost, clearly indicating that they had been discarded as decorative panels and re-used for structural purposes. The panel found in 1930 was built into the twelfth-century door in the west wall, and the two other boards into the window-head in the north wall.


1964 ◽  
Vol 44 (1) ◽  
pp. 1-8

Early in 1963 much of the land occupied by the Roman building at Fishbourne was purchased by Mr. I. D. Margary, M.A., F.S.A., and was given to the Sussex Archaeological Trust. The Fishbourne Committee of the trust was set up to administer the future of the site. The third season's excavation, carried out at the desire of this committee, was again organized by the Chichester Civic Society.1 About fifty volunteers a day were employed from 24th July to 3rd September. Excavation concentrated upon three main areas; the orchard south of the east wing excavated in 1962, the west end of the north wing, and the west wing. In addition, trial trenches were dug at the north-east and north-west extremities of the building and in the area to the north of the north wing. The work of supervision was carried out by Miss F. Pierce, M.A., Mr. B. Morley, Mr. A. B. Norton, B.A., and Mr. J. P. Wild, B.A. Photography was organized by Mr. D. B. Baker and Mrs. F. A. Cunliffe took charge of the pottery and finds.


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