scholarly journals The perils of moral enhancement

2012 ◽  
Vol 23 (2) ◽  
pp. 104-110
Author(s):  
Aleksandar Dobrijevic

The idea of biotechnological enhancement of people for non-medical purposes is not unambiguous. A gap that may arise between the ?cognitive? and so-called ?moral? enhancement points precisely to this fact. This article shows that, contrary to the intentions of its supporters, the idea according to which moral enhancement has precedence over cognitive enhancement is essentially just a new form of undermining human freedom.

2012 ◽  
Vol 23 (4) ◽  
pp. 87-96
Author(s):  
Vojin Rakic

Persson and Savulescu (2011b) is a largely successful defense of the position promoted in Persson and Savulescu (2008) against Fenton?s critique of this position in Fenton (2009). However, one of Fenton?s essential censures has remained without response: if moral enhancement (ME) is to occur at the genetic or biological level, as Persson and Savulescu suppose it can and ought to, it will not be possible without significant scientific progress, including cognitive enhancement (CE) by bio-medical means. I will offer a response here to this critique Fenton raised-a response Persson and Savulecu did not give. It will be based on the concept of ?integrated neuroenhancement?, abbreviated (C+M) E.


2012 ◽  
Vol 23 (2) ◽  
pp. 91-103
Author(s):  
Vojin Rakic

I will discuss four major perspectives on cognitive enhancement and morality: 1) cognitive enhancement is morally impermissible because humans are not supposed to alter what God has ordained or nature has shaped; 2) cognitive enhancement is our moral duty, because a cognitively upgraded human is a better human; 3) cognitive enhancement is morally permissible only if it is preceded by moral enhancement; 4) cognitive enhancement is morally permissible only if it is a means to moral enhancement. I shall argue that the first three perspectives are less cogent than the fourth. The fourth perspective integrates cognitive and moral enhancement into one whole. I will denote it by (C+M) E.


2012 ◽  
Vol 55 (3) ◽  
pp. 73-80
Author(s):  
Vojin Rakic

Eudaimonic agents have to become dominant in humanity if it is to seriously diminish the probability of its self-annihilation. In order for this to happen, humanity ought to be morally enhanced. It will be argued that moral and cognitive enhancement have to be combined in such a way that all cognitive bio-enhancement leads to moral enhancement.


2014 ◽  
Vol 24 (1) ◽  
pp. 66-74 ◽  
Author(s):  
CHRIS GYNGELL ◽  
SIMON EASTEAL

Abstract:One debate in contemporary bioethics centers on whether the development of cognitive enhancement technologies (CETs) will hasten the need for moral enhancement. In this article we provide a new argument in favor of pursuing these enhancement technologies together. The widespread availability of CETs will likely increase population-level cognitive diversity. Different people will choose to enhance different aspects of their cognition, and some won’t enhance themselves at all. Although this has the potential to be beneficial for society, it could also result in harms as people become more different from one another. Aspects of our moral psychology make it difficult for people to cooperate and coordinate actions with those who are very different from themselves. These moral failings could be targeted by moral enhancement technologies, which may improve cooperation among individuals. Moral enhancement technologies will therefore help society maximize the benefits, and reduce the costs, associated with widespread access to cognitive enhancements.


2018 ◽  
Vol 83 ◽  
pp. 415-439 ◽  
Author(s):  
Brian D. Earp

AbstractThe moral enhancement (or bioenhancement) debate seems stuck in a dilemma. On the one hand, the more radical proposals, while certainly novel and interesting, seem unlikely to be feasible in practice, or if technically feasible then most likely imprudent. But on the other hand, the more sensible proposals – sensible in the sense of being both practically achievable and more plausibly ethically justifiable – can be rather hard to distinguish from both traditional forms of moral enhancement, such as non-drug-mediated social or moral education, and non-moral forms of bioenhancement, such as smart-drug style cognitive enhancement. In this essay, I argue that bioethicists have paid insufficient attention to an alternative form of moral bioenhancement – or at least a likely candidate – that falls somewhere between these two extremes, namely the (appropriately qualified) use of certain psychedelic drugs.


Author(s):  
W. H. Zucker ◽  
R. G. Mason

Platelet adhesion initiates platelet aggregation and is an important component of the hemostatic process. Since the development of a new form of collagen as a topical hemostatic agent is of both basic and clinical interest, an ultrastructural and hematologic study of the interaction of platelets with the microcrystalline collagen preparation was undertaken.In this study, whole blood anticoagulated with EDTA was used in order to inhibit aggregation and permit study of platelet adhesion to collagen as an isolated event. The microcrystalline collagen was prepared from bovine dermal corium; milling was with sharp blades. The preparation consists of partial hydrochloric acid amine collagen salts and retains much of the fibrillar morphology of native collagen.


Author(s):  
M.K. Lamvik ◽  
L.L. Klatt

Tropomyosin paracrystals have been used extensively as test specimens and magnification standards due to their clear periodic banding patterns. The paracrystal type discovered by Ohtsuki1 has been of particular interest as a test of unstained specimens because of alternating bands that differ by 50% in mass thickness. While producing specimens of this type, we came across a new paracrystal form. Since this new form displays aligned tropomyosin molecules without the overlaps that are characteristic of the Ohtsuki-type paracrystal, it presents a staining pattern that corresponds to the amino acid sequence of the molecule.


2013 ◽  
Author(s):  
Joshua Wilt ◽  
William Revelle

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