scholarly journals Current religious changes in Serbia and integration in Europe

2006 ◽  
pp. 95-111 ◽  
Author(s):  
Mirko Blagojevic

In the last decade and a half the process of desecularization has been undoubtedly verified in Serbia. Not only that the changes have been verified in the religious complex in general, but in traditional religious groups in particular as well. The revival of religiousness and people?s attachment to religion and church have been clearly proved in all aspects of religious life: in the areas of religious identification, doctrinaire religious beliefs and ritual religious practices. It should also be noted that in times of extremely turbulent political and social changes in the Balkans, all traditional religious complexes, orthodox, catholic and Muslim, began forming close ties with political and state, public and binding domains, which was absolutely unthinkable of a decade and a half ago. Which leads us to the crucial question: can religion make a contribution to the process of integration coming form the surrounding countries as the imperative of foreign powers on one hand, and as the striving of the majority of population in all the post socialist countries in the Balkans on the other hand, or will it only cause damage and interfere with the process of integration of those societies into the European commonwealth of nations? This article discusses different opinions that view the traditional complexes of religion, language and nation as disruptive factors of modernization of the Balkan countries, as well as completely opposite opinions based on the experiences of traditional Islamic societies in which religion is not a factor that hinders their rapid modernization.

Author(s):  
Ulf Brunnbauer

This chapter analyzes historiography in several Balkan countries, paying particular attention to the communist era on the one hand, and the post-1989–91 period on the other. When communists took power in Albania, Bulgaria, Romania, and Yugoslavia in 1944–5, the discipline of history in these countries—with the exception of Albania—had already been institutionalized. The communists initially set about radically changing the way history was written in order to construct a more ideologically suitable past. In 1989–91, communist dictatorships came to an end in Bulgaria, Romania, Yugoslavia, and Albania. Years of war and ethnic cleansing would ensue in the former Yugoslavia. These upheavals impacted on historiography in different ways: on the one hand, the end of communist dictatorship brought freedom of expression; on the other hand, the region faced economic displacement.


2021 ◽  
Vol 12 (3) ◽  
pp. 73-80
Author(s):  
Geiko S. M. ◽  
◽  
Lauta O. D. ◽  

The article is devoted to philosophical research progress of religious life trends in the conditions of transformation of Ukrainian society. Exerting a charitable influence on the expansion and strengthening of national self-consciousness and the development of our state, the Ukrainian Churches must gain strength from the powerful influx of the national idea and the progress of Ukrainian statehood. On the other hand, the great paradigm shift observed in the period of important transformational social changes should include in its dialogue the Ukrainian interpretation of Orthodoxy as a basis for the cultural self-identification of the Ukrainian people.


Sociologija ◽  
2010 ◽  
Vol 52 (1) ◽  
pp. 23-40 ◽  
Author(s):  
Dragana Stjepanovic-Zaharijevski ◽  
Danijela Gavrilovic

According to Giddens, the modern self is bewildered by the growing variety of possible identities on offer. In the transitional period Balkan countries are currently facing, we can observe a dynamic interplay of traditional and new identities. Traditional identities on one hand change under the pressure of new ones, and on the other put up certain resistance to possible changes. In this paper the authors present a comparative analysis of identification and identities in Serbia, Bulgaria and Macedonia, based on the findings of empirical research. By establishing similarities and differences between identity dynamics in these countries, it becomes possible to account for identity trends in them. In a separate section, family value orientations are examined as cultural frames of reference of identity constructions. Their analytical deconstruction is accomplished through the prism of relatively structured gender relations and a particular, 'desired' pattern of family values.


2015 ◽  
Vol 11 ◽  
pp. 303-320 ◽  
Author(s):  
Magdalena Lubańska

Between agape and blood sacrifice. Kurban in the religious life of Orthodox Christian (Western Rhodopes, Bulgaria)The article is an excerpt of the dissertation „Religious syncretism and anti-syncretism in the light of the coexistence between Muslims (Pomaks) and Orthodox Christians in the Western Rhodope Mountains in Bulgaria”. Dissertation is based on field research I did in 2005–2009 in the area of Gotse Delchev, a town in Blagoevgrad Province. I have interviewed community members invested with considerable symbolic potential, such as the mayor and the mufti, Orthodox clerics, hodjas, teachers and quack doctors. I conducted a total of 63 in-depth interviews with 76 people.My findings show that the local Orthodox population is more susceptible to the influence of Islam than vice versa. What is quite striking in this context is that examples of deep syncretism can actually be found among the Christians. This includes the practice of kurban or blood sacrifice, which they regard as a replication of Abraham’s sacrifice and invest with a level of importance that makes it a central aspect of their religious life (possibly more important than the Eucharist). Although Balkan Slavs had practiced blood sacrifice even before the arrival of Islam in the region, the Christian interpretations of the practice evince deep parallels with the Muslim practice of kurban. Both religious groups identify Abraham’s sacrifice as the origin of the practice, and treat the sacrificial lamb as a substitute for a specific human life.Although the scholar Florentina Badalanova has interestingly suggested that the narrative of Abraham’s sacrifice, which is popular in Bulgarian folklore, may have persisted in an unchanged form ever since it originally emerged in ancient Ur and became transmitted orally to the Balkans, her thesis must remain purely conjectural. Where it comes to the Western Rhodopes, I suppose that the motif of Abraham’s sacrifice filtered into Christian religious symbols and narratives via the traditions of adat Islam, many of which had retained close links with Judaism. By adopting the Ottoman Turkish term (kurban) rather than its Semitic variant (qorban), the Christians also adopted the related set of ideas about the sacrifice and its sacred aetiology. The precise ramifications of this example of deep syncretism for the religious experience of Orthodox Christians, though interesting, would require additional in-depth research.


Stanovnistvo ◽  
2003 ◽  
Vol 41 (1-4) ◽  
pp. 65-91 ◽  
Author(s):  
Mirjana Bobic

This paper describes contemporary changes in marriage, relationships and family in European populations, and then their evolution from the last decade of the twentieth century till present day, as well as various forms and types, in which plurality of contemporary partnership unions is revealed. The other goal of this supplement was to provide a wider theoretical-hypothetical, explanatory framework for understanding what is happening in population (on appearance level) but now in the context of contemporary societies. Three variables are introduced: macro (paradigm of modernization, namely social, i.e. structural and cultural changes), micro (paradigm: resources-limitations-behavior) and mezzo (differences in social and demographic development of countries of North, Western, South and Central and Eastern Europe (former socialistic countries in transition). Cautious predictions on what could be expected in future concerning: empirical documented differences of living arrangements of European populations of the West, but also of the East, as well as relative demographic consequences. On the macro level (paradigm structure/culture) the responses depend on the rate the two main social processes will develop: 1) development of "European society", and 2) the birth of "world" (global) society. Most of the authors conclude on the convergence of social and demographic development on the territory of Western, but not Eastern Europe (and especially the Balkans). This conclusion concerns even the countries of the South European region, considering that it is uncertain in which direction and speed will their integration into the European Union develop. With regards to the trend of decreasing fertility, a continuance of existing secular tendencies may be expected in future as well, even on the whole European territory, and that it will be supported by social changes of (post) modernization, individualization and rational behavior, so that it will become a general model. For now it is evident that convergence of social and demographic development may be demonstrated on the territory of Western but not Eastern Europe as well (and especially of the Balkans). The later is also valid when the Southern European region is in question, considering that it is uncertain in which direction and at what speed will their integration into the European Union develop. With regards to the trend of decreasing fertility, a continuance of tendencies may be expected in future as well, on the whole European territory, and that it will be supported by social changes of (post) modernization, individualization and rational behavior, so that in most cases parents will satisfy their needs with only one child. On the contrary, family forms and life styles will probably reflect differences between countries of the North and Western Europe in future as well on the one hand, and Southern on the other hand, and Central and Eastern Europe (former socialistic countries) on the third hand. Readiness for marriage, partnership styles, as well as aspirations to forming families will depend on individual decisions, which will result from personal resources and limiting factors (macro, mezzo and micro). On the aggregate level of population, the result will be polarization between non-family and family households. Social conditions of foregoing modernization (increase of risks, job uncertainty, country prosperity crisis) as well as globalization will probably contribute to increasing the polarization process. The same conclusion may be derived for the group of former socialist countries of Central and Eastern Europe (and the Balkans) as well, whose key problem now is finishing the process of transformation towards market economy.


2019 ◽  
Vol 64 (1) ◽  
pp. 27-36
Author(s):  
А. Г. БОДРОВА

The paper considers travelogues of Yugoslav female writers Alma Karlin, Jelena Dimitrijević, Isidora Sekulić, Marica Gregorič Stepančič, Marica Strnad, Luiza Pesjak. These texts created in the first half of the 20th century in Serbian, Slovenian and German are on the periphery of the literary field and, with rare exceptions, do not belong to the canon. The most famous of these authors are Sekulić from Serbia and the German-speaking writer Karlin from Slovenia. Recently, the work of Dimitrijević has also become an object of attention of researchers. Other travelogues writers are almost forgotten. Identity problems, especially national ones, are a constant component of the travelogue genre. During a journey, the author directs his attention to “other / alien” peoples and cultures that can be called foreign to the perceiving consciousness. However, when one perceives the “other”, one inevitably turns to one's “own”, one's own identity. The concept of “own - other / alien”, on which the dialogical philosophy is based (M. Buber, G. Marcel, M. Bakhtin, E. Levinas), implies an understanding of the cultural “own” against the background of the “alien” and at the same time culturally “alien” on the background of “own”. Women's travel has a special status in culture. Even in the first half of the 20th century the woman was given space at home. Going on a journey, especially unaccompanied, was at least unusual for a woman. According to Simone de Beauvoir, a woman in society is “different / other”. Therefore, women's travelogues can be defined as the look of the “other” on the “other / alien”. In this paper, particular attention is paid to the interrelationship of gender, national identities and their conditioning with a cultural and historical context. At the beginning of the 20th century in the Balkans, national identity continues actively to develop and the process of women's emancipation is intensifying. Therefore, the combination of gender and national issues for Yugoslavian female travelogues of this period is especially relevant. Dimitrijević's travelogue Seven Seas and Three Oceans demonstrates this relationship most vividly: “We Serbian women are no less patriotic than Egyptian women... Haven't Serbian women most of the merit that the big Yugoslavia originated from small Serbia?” As a result of this study, the specificity of the national and gender identity constructs in the first half of the 20th century in the analyzed texts is revealed. For this period one can note, on the one hand, the preservation of national and gender boundaries, often supported by stereotypes, on the other hand, there are obvious tendencies towards the erosion of the established gender and national constructs, the mobility of models of gender and national identification as well, largely due to the sociohistorical processes of the time.


لارك ◽  
2019 ◽  
Author(s):  
فهد عويد عبد

The Balkan region in general and Romania in particular have witnessed major political developments during the First World War. Suffice it to say that the first outbreak of war began from the Balkans, namely Sarajevo, and ended in the Balkans, where the last peace treaties were signed with the surrender of Bulgaria on September 29, 1918. Years of War The Balkans were generally a theater in which the armies of the belligerents demonstrated their military capabilities. Moreover, in the same period, both sides of the conflict (the Axis Powers or the Wafd States) were struggling to obtain the support of the Balkans, including Romania, Sugary, political and economic, both on military operations or planed Supply issues or control over trade routes, and on the other side of Romania was seeking for its part to take advantage of the chance of war to the maximum extent possible to achieve the national dream of achieving political unity.


2017 ◽  
pp. 635-649
Author(s):  
Aleksandra Pavicevic

Ideas of Enlightement, national romanticism and transformation of geopolitical situation on the Balkans, were cultural and historical context in which bases of modern Serbian state was established. That was the time of intensive social change directed towards building institutional infrastructure as well as towards transforming traditional, ?obsolete? folk customs and habits. Poor condition of Serbian Orthodox Church and domination of religious world views among people were considered to be the most serious obstacles in creating modern state. Thus, great number of intelectuals were anticlerical and promoted liberal and secularized social organization. On the other hand, the whole epoch was characterized by strong antiscientistic orientation which was expresed through developing of different mistical, alternative, neopagan cults. Specific for our region was so called ?religion of the nation? which appeared as substitution for loss of eshatological perspective in life of Christian civilization. Poets of Serbian romanticism were heralds and witnesses of this civilization ?turn?. Their poetry can be observed as reflex and announcement of secularization in Serbian society. In this paper, we analyzed their writings about death, love, hope, nature and nation.


Südosteuropa ◽  
2020 ◽  
Vol 68 (3) ◽  
pp. 408-431
Author(s):  
Irena Petrović ◽  
Marija Radoman

AbstractThe authors analyze the changes in value patterns—patriarchy, authoritarianism and nationalism—in Serbia in the context of the social changes that have marked the postsocialist transformation period. They focus on the extent and intensity of two sub-patterns within each of these three basic value patterns: private and public patriarchy, general and specific authoritarianism, organic (natural) and ethnic nationalism. The conclusions about changes in these value patterns are drawn on the basis of three empirical studies conducted in 2003, 2012, and 2018. They show the prevalence of private patriarchy, general authoritarianism, and organic (natural) nationalism over their counterparts. Private patriarchy has weakened, which is largely to be explained by the significant structural changes in Serbia. On the other hand, support of general authoritarianism and organic (natural) nationalism has been on the rise, which clearly mirrors the unfavorable economic and political situation in the country.


2001 ◽  
Vol 19 (2) ◽  
pp. 1-21
Author(s):  
Michael Werz

Recent debates about the future of the European Union have focusedin large part on institutional reforms, the deficit of democratic legitimacy,and the problem of economic and agrarian policies. As importantas these issues may be, the most crucial question at the momentis not whether Europe will prevail as a union of nations or as a thoroughlyintegrated federal structure. What is of much greater concernis the fact that political structures and their corresponding politicaldiscourses have lagged far behind the social changes occurring inEuropean societies. The pivotal transformation of 1989 has not beengrasped intellectually or politically, even though its results areincreasingly visible in both the east and west.


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