scholarly journals Między agape a krwawą ofiarą. Kurban w życiu religijnym wyznawców prawosławia (Rodopy Zachodnie, Bułgaria)

2015 ◽  
Vol 11 ◽  
pp. 303-320 ◽  
Author(s):  
Magdalena Lubańska
Keyword(s):  
Religious Life ◽  
Field Research ◽  
Religious Groups ◽  
Community Members ◽  
Orthodox Christian ◽  
The Balkans ◽  
Blood Sacrifice ◽  
Level Of Importance ◽  
The Sacrifice ◽  
Depth Interviews

Between agape and blood sacrifice. Kurban in the religious life of Orthodox Christian (Western Rhodopes, Bulgaria)The article is an excerpt of the dissertation „Religious syncretism and anti-syncretism in the light of the coexistence between Muslims (Pomaks) and Orthodox Christians in the Western Rhodope Mountains in Bulgaria”. Dissertation is based on field research I did in 2005–2009 in the area of Gotse Delchev, a town in Blagoevgrad Province. I have interviewed community members invested with considerable symbolic potential, such as the mayor and the mufti, Orthodox clerics, hodjas, teachers and quack doctors. I conducted a total of 63 in-depth interviews with 76 people.My findings show that the local Orthodox population is more susceptible to the influence of Islam than vice versa. What is quite striking in this context is that examples of deep syncretism can actually be found among the Christians. This includes the practice of kurban or blood sacrifice, which they regard as a replication of Abraham’s sacrifice and invest with a level of importance that makes it a central aspect of their religious life (possibly more important than the Eucharist). Although Balkan Slavs had practiced blood sacrifice even before the arrival of Islam in the region, the Christian interpretations of the practice evince deep parallels with the Muslim practice of kurban. Both religious groups identify Abraham’s sacrifice as the origin of the practice, and treat the sacrificial lamb as a substitute for a specific human life.Although the scholar Florentina Badalanova has interestingly suggested that the narrative of Abraham’s sacrifice, which is popular in Bulgarian folklore, may have persisted in an unchanged form ever since it originally emerged in ancient Ur and became transmitted orally to the Balkans, her thesis must remain purely conjectural. Where it comes to the Western Rhodopes, I suppose that the motif of Abraham’s sacrifice filtered into Christian religious symbols and narratives via the traditions of adat Islam, many of which had retained close links with Judaism. By adopting the Ottoman Turkish term (kurban) rather than its Semitic variant (qorban), the Christians also adopted the related set of ideas about the sacrifice and its sacred aetiology. The precise ramifications of this example of deep syncretism for the religious experience of Orthodox Christians, though interesting, would require additional in-depth research.

scholarly journals A Displaced Community’s Perspective on Land-Grabbing in Africa: The Case of the Kalimkhola Community in Dwangwa, Malawi

Land ◽  
2019 ◽  
Vol 8 (12) ◽  
pp. 187
Author(s):  
Yuh Jin Bae
Keyword(s):  
Cultural Practices ◽  
Sugar Industry ◽  
Field Research ◽  
Research Area ◽  
Local Communities ◽  
Land Grabbing ◽  
Comprehensive Understanding ◽  
Community Members ◽  
Community Resistance ◽  
Depth Interviews

In recent years, the sugar industry in Malawi has been criticized for its connections to land-grabbing. The general trend in the current literature has been the attempt to identify the main actors and factors that were instrumental in the displacement of local communities. These studies often neglect the importance of each community’s in-depth perspectives on land-grabbing, which is essential in obtaining a comprehensive understanding of land-grabbing. By conducting field research based on in-depth interviews with the Kalimkhola community, this study had two main objectives: (1) to analyze the wider implications and effects of land-grabbing and displacement, other than its often-cited economic aspects; and (2) to analyze more specific reasons behind the community’s complaints and strong resistance to land-grabbing. The main findings of this research are that (1) land-grabbing leads to a loss of traditional cultural practices, and (2) the main reason for discontentment amongst community members is not the process of displacement, per se, but the worsening of their living and working environments. For those who were forcibly moved twice, their environmental change for the worse contributed to community resistance. These findings, along with the others in this paper, show that land-grabbing studies have the potential to broaden the research area. This can only be achieved by engaging in close interactions and in-depth interviews with specific local communities, which will lead to a more comprehensive understanding of land-grabbing in Dwangwa.

scholarly journals “It’s Not Doctrine, This Is Just How It Is Happening!”: Religious Creativity in the Time of COVID-19

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 747
Author(s):  
Lea Taragin-Zeller ◽  
Edward Kessler
Keyword(s):  
Religious Life ◽  
Religious Communities ◽  
Religious Groups ◽  
Faith Leaders ◽  
Home Based ◽  
State And Society ◽  
The Uk ◽  
The Relationship ◽  
Depth Interviews

Drawing on thirty in-depth interviews with faith leaders in the UK (including Islam, Christianity, Judaism, Hinduism, and Sikhism), we examine the diverse ways religious groups reorient religious life during COVID-19. Analysing the shift to virtual and home-based worship, we show the creative ways religious communities altered their customs, rituals, and practices to fit a new virtual reality amidst rigid social distancing guidelines. This study offers a distinctive comparative perspective into religious creativity amidst acute social change, allowing us to showcase notable differences, especially in terms of the possibility to fully perform worship online. We found that whilst all faith communities faced the same challenge of ministering and supporting their communities online, some were able to deliver services and perform worship online but others, for theological reasons, could not offer communal prayer. These differences existed within each religion rather than across religious boundaries, representing intra-faith divergence at the same time as cross-faith convergence. This analysis allows us to go beyond common socio-religious categories of religion, while showcasing the diverse forms of religious life amidst COVID-19. This study also offers a diverse case study of the relationship between religions as well as between religion, state, and society amidst COVID-19.

scholarly journals Current religious changes in Serbia and integration in Europe

2006 ◽  
pp. 95-111 ◽  
Author(s):  
Mirko Blagojevic
Keyword(s):  
Religious Life ◽  
The Other ◽  
Social Changes ◽  
Religious Groups ◽  
The Balkans ◽  
Crucial Question ◽  
Religious Identification ◽  
Binding Domains ◽  
Balkan Countries ◽  
Commonwealth Of Nations

In the last decade and a half the process of desecularization has been undoubtedly verified in Serbia. Not only that the changes have been verified in the religious complex in general, but in traditional religious groups in particular as well. The revival of religiousness and people?s attachment to religion and church have been clearly proved in all aspects of religious life: in the areas of religious identification, doctrinaire religious beliefs and ritual religious practices. It should also be noted that in times of extremely turbulent political and social changes in the Balkans, all traditional religious complexes, orthodox, catholic and Muslim, began forming close ties with political and state, public and binding domains, which was absolutely unthinkable of a decade and a half ago. Which leads us to the crucial question: can religion make a contribution to the process of integration coming form the surrounding countries as the imperative of foreign powers on one hand, and as the striving of the majority of population in all the post socialist countries in the Balkans on the other hand, or will it only cause damage and interfere with the process of integration of those societies into the European commonwealth of nations? This article discusses different opinions that view the traditional complexes of religion, language and nation as disruptive factors of modernization of the Balkan countries, as well as completely opposite opinions based on the experiences of traditional Islamic societies in which religion is not a factor that hinders their rapid modernization.

Understanding Suicide Terrorism

2017 ◽  
Vol 36 (04) ◽  
pp. 245-250
Author(s):  
A. Speckhard
Keyword(s):  
Western Europe ◽  
Field Research ◽  
Suicide Terrorism ◽  
Terrorist Organizations ◽  
Global Migration ◽  
The Balkans ◽  
Single Region ◽  
Extensive Field ◽  
The World ◽  
Terrorist Groups

SummaryAs a terror tactic, suicide terrorism is one of the most lethal as it relies on a human being to deliver and detonate the device. Suicide terrorism is not confined to a single region or religion. On the contrary, it has a global appeal, and in countries such as Syria, Iraq, Afghanistan, and Pakistan it has come to represent an almost daily reality as it has become the weapon of choice for some of the most dreaded terrorist organizations in the world, such as ISIS and al-Qaeda. Drawing on over two decades of extensive field research in five distinct world regions, specifically the Middle East, Western Europe, North America, Russia, and the Balkans, the author discusses the origins of modern day suicide terrorism, motivational factors behind suicide terrorism, its global migration, and its appeal to modern-day terrorist groups to embrace it as a tactic.

Motivating Growth in Low-tech Manufacturing Industries

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Naomi HERTZ
Keyword(s):  
Value Chain ◽  
Field Research ◽  
Sustainable Competitive Advantage ◽  
Manufacturing Plants ◽  
Footwear Industry ◽  
Technological Platform ◽  
Qualitative Methodologies ◽  
Developed World ◽  
Depth Interviews

Intensive manual labor enterprises in the developed world face challenges competing with products imported from countries where manufacturing costs are low. This reduces the volume of domestic production and leads to rapid loss of knowledge and experience in production processes. This study focuses on the Israeli footwear industry as a case study. Qualitative methodologies were applied, including in-depth interviews and field observations. A literature review on previous research, and contemporary trends was conducted. The field research examines challenges along the value chain in small factories. It finds that mass production paradigms impose a decentralized process between designers and manufacturers and therefore do not leverage local potential into a sustainable competitive advantage for small factories. The proposed solution is a digital and technological platform for small manufacturing plants. The platform mediates and designs the connections between production, technology, and design and enables the creation of a joint R&D system.

scholarly journals Contested or complementary healing paradigms? Women’s narratives of COVID-19 remedies in Mwanza, Tanzania

2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Gerry Mshana ◽  
Zaina Mchome ◽  
Diana Aloyce ◽  
Esther Peter ◽  
Saidi Kapiga ◽  
...  
Keyword(s):  
Belief Systems ◽  
Emerging Infections ◽  
Community Members ◽  
Women's Narratives ◽  
Traditional Remedies ◽  
Traditional Therapies ◽  
Audio Files ◽  
Smart Mobile ◽  
Depth Interviews ◽  
African Setting

Abstract Background COVID-19 has caused worldwide fear and uncertainty. Historically, the biomedical disease paradigm established its dominance in tackling emerging infectious illnesses mainly due to innovation in medication and advances in technology. Traditional and religious remedies have emerged as plausible options for prevention and treatment of COVID-19, especially in Africa and Asia. The appeal of religious and traditional therapies against COVID-19 in the African setting must be understood within the historical, social, and political context. This study explored how women and community members dealt with suspected symptoms of COVID-19 in Mwanza, Tanzania. Methods This study was conducted in Nyamagana and Ilemela districts of Mwanza, Tanzania, between July and August 2020. We conducted 18 mobile phone in-depth interviews with a purposively selected sample of women aged 27–57 years participating in an existing longitudinal study. For safety reasons, smart mobile phones were used to collect the data. Each interview was audio recorded after obtaining verbal consent from the participants. The audio files were transferred to computers for analysis. Four researchers conducted a multistage, inductive analysis of the data. Results Participants reported wide use and perceived high efficacy of traditional remedies and prayer to prevent and treat suspected symptoms of COVID-19. Use was either alone or combined with public health recommendations such as hand washing and crowd avoidance. Despite acknowledging that a pathogen causes COVID-19, participants attested to the relevance and power of traditional herbal medication and prayer to curb COVID-19. Four main factors underline the symbolic efficacy of the traditional and religious treatment paradigms: personal, communal, and official reinforcement of their efficacy; connection to local knowledge and belief systems; the failure of biomedicine to offer a quick and effective solution; and availability. Conclusions In the context of emerging contagious illnesses, communities turn to resilient and trusted treatment paradigms to quell fear and embrace hope. To tackle emerging infections effectively, it is essential to engage the broader sociopolitical landscape, including communal considerations of therapeutic efficacy.

La recherche appliquée: le cas du « Katholiek Sociaal Kerkelijk Instituut (KASKI) » aux Pays-Bas

1971 ◽  
Vol 18 (4) ◽  
pp. 621-637 ◽  
Author(s):  
Adolf Holl ◽  
Hyacinthe Crépin
Keyword(s):  
Professional Competence ◽  
Rapid Change ◽  
Religious Life ◽  
Religious Practice ◽  
The Political ◽  
Religious Groups ◽  
The People ◽  
Pastoral Planning ◽  
Senior Research ◽  
The Right

Following Vatican II changes are rapidly taking place within Dutch Catholicism — the bishops no longer make decisions in an authoritarian way: religious practice is de clining ; priests and religious are decreasing in numbers and many religious and pastoral experiments have come into being. KASKI has the responsibility of keeping pace with the Church during this process of change. In order to do this it makes use of several modes of work — the production of statistics relating to the position of religion in Society, the planning of religious and pastoral institutions and the study of new forms of the religious life in orders and congregations. For the first task it has used the same instruments for twenty- five years and the censuses thus produced yield valuable infor mation. As far as pastoral planning is concerned, it works in the field, playing the role of catalyst for those who have to make decisions and the people who have to carry out these decisions. This was the case, for instance, in the pastoral planning of the town of Eindhoven. Finally, when dealing with the new forms of communal religious life it adopts the method of studying through participation so that two of its researchers working in this sector are themselves members of religious groups. Applied research poses important problems, both from the methodological and from the political points of view. Amongst them may be noted the difficulty of determining precisely what constitutes rapid change in religious life, and the political choice of the persons for whom the research is being con ducted; the latter inevitably imposes a certain degree of conformity upon the perspectives of the work. (For example, the choice of the Dutch hierarchy which was to follow the general lines given by a large majority of Catholic opinion when it was tested particularly on questions like the liturgical and parochial changes). The fact, also, that the director of KASKI himself has a personal commitment to what may be described as the « right of centre » position in Dutch Catho licism poses problems for the work of the Institute. Political and religious radicalism is not a strong characteristic of the more senior research workers. KASKI is a rare example of a centre which brings socio logists together and uses their professional competence to accompany change in religious institutions.

Islam and Nationalism in Modern Greece, 1821-1940

2021 ◽  
Author(s):  
Stefanos Katsikas
Keyword(s):  
World War Ii ◽  
Collective Identity ◽  
Islamic Law ◽  
Religious Groups ◽  
Greek Orthodox ◽  
Independent State ◽  
The Balkans ◽  
Wide Range ◽  
Balkan States ◽  
Muslim Minorities

Drawing from a wide range of primary archival and secondary Greek, Bulgarian, and Turkish sources, the book explores the way the Muslim populations of Greece were ruled by state authorities from Greece’s political emancipation from the Ottoman Empire in the 1820s up to the country’s entrance into World War II, in October 1940. In particular, the book examines how state rule influenced the development of the Muslim populations’ collective identity as a minority and how it affected Muslim relations with the Greek authorities, Greek Orthodox Christians, and other ethnic and religious groups. Greece was the first country to become an independent state in the Balkans and a pioneer in experimenting with minority issues. With regards to its Muslim populations, Greece’s ruling framework, and many of the country’s state administrative measures and patterns were to serve as a template at a later stage in other Christian Orthodox Balkan states with Muslim minorities (e.g., Bulgaria, Romania, Serbia, Cyprus): Muslim religious officials were empowered with authorities they did not have in Ottoman times, and aspects of Islamic law (sharia) were incorporated into the state legal system to be used for Muslim family and property affairs. The book shows that these and any policies can be ambivalent and cannot be a guide to present-day solutions. It also argues that religion remained a defining element and that religious nationalism and public institutions played an important role in the development of religious and ethnic identity.

scholarly journals Philosophical meaning of the myth of pregnant and nursing mothers at Dawuhan village, Banyumas

2018 ◽  
Vol 3 (2) ◽  
pp. 188
Author(s):  
Astiana Ajeng Rahadini ◽  
Rahmat Rahmat
Keyword(s):  
Research Method ◽  
Qualitative Method ◽  
Public Life ◽  
Field Research ◽  
Traditional Culture ◽  
Oral Literature ◽  
Wide Range ◽  
Nursing Mothers ◽  
The Village ◽  
Depth Interviews

Traditional culture underlying a wide range of behavior and deeds of a society and gave birth to a variety of oral literature as well as myth. The myth that developed and still surviving in public life of Java among other myths related to pregnant and nursing mothers. This research is under a descriptively qualitative method supported by field research method along with un-depth interviews in Dawuhan village of Banyumas which is the village where the ancestors of Banyumas was buried. Through field observation and research method of interview to the trusted resource in Dawuhan village was obtained by results of research regarding the myth of pregnant and nursing mothers. This research finds some kinds of myths in relation to recommending and prohibition to perform an action that may harm the fetus, while the myth of breastfeeding mothers mostly prohibition and advice about foods that are consumed by the mother breastfeeding can harm the health of the baby.

scholarly journals Aboriginal entrepreneurship in the Northern Ob region

2019 ◽  
Vol 46 (2) ◽  
pp. 72-85
Author(s):  
Elena P. Martynova
Keyword(s):  
Indigenous People ◽  
Field Research ◽  
Local Communities ◽  
Community Members ◽  
Family Ties ◽  
The North ◽  
Structure Of Communities ◽  
Informal Economies ◽  
Economic Interaction ◽  
History Of

he article deals with the history of the development of entrepreneurship in the Northern Ob region among the Nenets, Khanty and Mansi. The author calls it «aboriginal” meaning that it as an economic activity that makes profit from the works directly related to the traditional sectors of the economy of the indigenous North peoples or from sale of products of economy. The article is based on the author’s field materials obtained during many years of field research (2000, 2002, 2003, 2008, 2011, 2013, 2017 years) in different areas of Khanty–Mansi Autonomous Okrug and Yamalo-Nenets Autonomous Okrug. It was found that two types of aboriginal entrepreneurship are developed in the Northern Ob region: institutional and informal. The first is represented by communities (either tribal or national) of indigenous people and farms. Their organization is socially oriented: communities are primarily a place of work for fishermen and reindeer herders. Community entrepreneurship is supported by the authorities of the district and the Okrug through a system of grants. The income of most community members is low, forcing them to seek additional income opportunities. The structure of communities of indigenous people is based on family ties. Informal aboriginal entrepreneurship spontaneously emerged in the crisis of the 1990-s and still does not give up its position. It provides the main income to families of private reindeer herders and fishermen. As a result of this aboriginal business quite stable client networks are formed that contribute to the social integration of local communities. Such entrepreneurship brings higher incomes, compared with the legalized formal ones, despite the lack of support from the “top” of the authorities. This largely contributes to its stability in the harsh northern conditions, where the market is small. The risk of being deceived is not an obstacle to the development of such business. The boundaries between institutional and informal economies in the North are penetrable and fluid. A private reindeer herder can be a member of the family community, and after delivering the minimum rate of products traditional industries can act as an independent businessman, selling products through his customers or visiting merchants. The same can be true for members of fishing communities. The interweaving of institutional and informal entrepreneurship forms a complex network of social and economic interaction in local communities.

Sign in / Sign up

Export Citation Format

Share Document