scholarly journals Towards a "Mediterranean model" of science communication

2004 ◽  
Vol 03 (03) ◽  
pp. F04
Author(s):  
Pietro Greco

Can (and should) there be a "Mediterranean model" of science communication? For those of us who work in the field of science communication in a country which is on the Mediterranean Sea, this has always been a question that spontaneously leaps to mind. This is because we "feel" there is something intangible in our way of communicating science that is rather similar to the way of a French, Spanish (or even Brazilian) colleague of ours, whereas it is slightly different from that of an American or British one. And yet, the more in depth this question is studied in time, the more complex the answer becomes.

2019 ◽  
Author(s):  
Andrea Cerase ◽  
Massimo Crescimbene ◽  
Federica La Longa ◽  
Alessandro Amato

Abstract. According to a deep-rooted conviction, the occurrence of a tsunami in the Mediterranean Sea would be very rare. However, in addition to the catastrophic event of Messina and Reggio Calabria (1908) and the saved danger for the tsunami occurred on Cycladic sea in 1956, 44 events are reported in the Mediterranean Sea between 1951 and 2003, and other smaller tsunamis occurred off Morocco, Aegean and Ionian seashores between 2017 and 2018. Such events, that are just a little part of the over 200 historically events reported for the Mediterranean (Maramai, Brizuela & Graziani, 2014) should remind geoscientists, civil protection officers, media and citizens that 1) tsunami hazard in the Mediterranean is not negligible, and 2) tsunamis come in all shapes and colours, and even a small event can result in serious damages and loss of lives and properties. Recently, a project funded by the European Commission (TSUMAPS-NEAM, Basili et al., 2018) has estimated the tsunami hazard due to seismic sources in the NEAM region (one of the four ICG coordinated by the UNESCO IOC) finding that a significant hazard is present in most coasts of the area, particularly in those of Greece and Italy. In such a scenario, where low probability and high uncertainty match with poor knowledge and familiarity with tsunami hazard, risk mitigation strategies and risk communicators should avoid undue assumptions about public’s supposed attitudes and preparedness, as these may results in serious consequences for the exposed population, geoscientists, and civil protection officers. Hence, scientists must carefully shape their messages and rely on well-researched principled practices rather than on good intuitions (Bostrom, & Löfstedt, 2003). For these reasons, the Centro Allerta Tsunami of the Istituto Nazionale di Geofisica e Vulcanologia (hereinafter CAT-INGV) promoted a survey to investigate tsunami’s risk perception in two pilot regions of Southern Italy, Calabria and Apulia, providing a stratified sample of 1021 interviewees representing about 3.2mln people living in 183 coastal municipalities of two regions subjected (along with Sicily) to relatively high probability to be hit by a tsunami. Results show that people’s perception and understanding of tsunami are affected by media accounts of large tsunamis of 2004 (Sumatra) and 2011 (Tohoku, North East Japan): television emerged as the most relevant source of knowledge for almost 90 % of the sample, and the influence of media also results in the way tsunami risk is characterized. Risk perception appears to be low: for almost half of the sample the occurrence of a tsunami in the Mediterranean sea is considered quite unlikely. Furthermore, the survey’s results show that the word tsunami occupies a different semantic space with respect to the Italian traditional headword maremoto, with differences among sample strata. In other words, the same physical phenomenon would be understood in two different ways by younger, educated people and elders with low education level. Also belonging to different coastal areas appears to have a significant influence on the way tsunami hazard is conceived, having a stronger effect on risk characterization, for instance the interviewees of Tyrrhenian Calabria are more likely to associate tsunami risk to volcanoes with respect to other considered coastlines. The results of this study provide a relevant account of the issues at a stake, also entailing important implication both for risk communication and mitigation policies.


2021 ◽  
Vol 6 (1) ◽  
pp. 170-191
Author(s):  
Victor M. Guminsky

The article makes an attempt to specify the actual routes of Gogol’s sea voyage in the Mediterranean Sea on his way to the Holy Land in the beginning of 1848 and to analyze the available data about his possible routes (in comparison to other Russian pilgrims). The author attempts to verify the authenticity of some data shared by Gogol whose reputation of an inventor and hoaxer among his contemporaries was not accidental. The article questions the tentative Gogol’s pilgrimage to the Corfu Island (Kerkira) to pray before the relics of St. Spyridon of Trimython and an extraordinary event that happened there: a miracle that provided an evident proof against one Englishman’s skepticism who had suggested that the relics’ incorruptibility was fabricated. Gogol’s story about the “Englishman’s disgrace” was retold by two of his contemporaries, and these reports are acknowledged by some modern researchers as truthful. However, the author of this essay believes there are some reasons to mistrust these sources as accurate. The data used for this purpose was taken from the published materials and archive sources but also bears on factual information, such as distances between different geographical points and the average speed of steamships in the middle of the 19 th century.


Vox Patrum ◽  
2011 ◽  
Vol 56 ◽  
pp. 517-525
Author(s):  
Ireneusz Milewski

The above article discusses one of the aspects of the Vandals’ religious policy in Africa, that is, deportations of Catholic bishops ordered by the Vandal kings. Of course, the Vandal kings were Arians and the fact itself defined their attitude towards Catholic clergy in North Africa, which they occupied. Describing the background of these depor­tations, their course and other repression which befell Catholic clergy (and the faithful) in Africa in the middle of the fifth century, we can only rely on the sources of Catholic authors, who had a negative attitude to the Vandals and their leaders. They portrayed them as crude and bloodthirsty tyrants, or even as psychopaths. Discussing the deportations of bishops in the reign of Genseric and Huneric, the back­ground of the events was also presented. It was deduced that the underlying reason for the persecution of Catholics was the Vandals’ urge to consolidate their power in Africa. The bishops deprived of their seats were deported by the Vandal kings to Numidia (to the grounds controlled by the Moors) or to the islands of the Mediterranean Sea (Corsica, Sardegna) which belonged to the Vandals’ state. There they were forced to hard physical work (work on the land, cutting down trees used to build ships). Many of them, however, did not reach the assigned places of exile – they died on the way from physical exhaustion.


2019 ◽  
Vol 19 (12) ◽  
pp. 2887-2904 ◽  
Author(s):  
Andrea Cerase ◽  
Massimo Crescimbene ◽  
Federica La Longa ◽  
Alessandro Amato

Abstract. The Italian Tsunami Alert Centre of the Istituto Nazionale di Geofisica e Vulcanologia (Centro di Allerta Tsunami, hereinafter CAT-INGV) supported a computer-assisted telephone interview (CATI) survey to investigate tsunami risk perception in two pilot regions of southern Italy. The survey was carried out on a stratified sample of 1021 interviewees representing about 3.2 million people living in 183 coastal municipalities of the two regions, namely Calabria and Apulia. The main goal of this research is to verify whether and how people's perception of tsunami hazard compares to the results of (PTHA) – probabilistic tsunami hazard assessment (TSUMAPS-NEAM project; Basili et al., 2018). As shown by the results of this project, both investigated regions are characterised by high tsunami hazard. Nonetheless, the long return time of such events could lead people to consider the occurrence of a tsunami in the Mediterranean Sea to be very unlikely. The survey results reveal that people's risk perception is low: for almost half of the whole sample the occurrence of a tsunami in the Mediterranean Sea is considered quite unlikely, with a clear difference between Apulia and Calabria. In the latter region the risk perception is much higher than in the former, probably due to the shorter time elapsed since the last event. Also, belonging to different coastal areas1 appears to have a significant influence on the way tsunami hazard is conceived, having a stronger effect on risk characterisation: the interviewees of Tyrrhenian Calabria are indeed more likely to associate tsunami risk with volcanoes than the Ionian citizens. This is coherent considering the presence of active volcanoes and related tsunami precedents in the Tyrrhenian. Television emerged as the most relevant source of knowledge for almost 90 % of the sample, and the influence of media also results in the way tsunami risk is characterised. In particular, the survey showed that people's perception and understanding of tsunamis are affected by media accounts of large events, such as the 2004 Sumatra and the 2011 Japan tsunamis. At the same time, it is evident that the risk posed by smaller events is underrated. Furthermore, the survey's results show that the word “tsunami” occupies a different semantic space in comparison to the Italian traditional headword maremoto, with differences among sample strata. In other words, the same physical phenomenon would be understood in two different ways by younger, educated people and elders with a low education level. The results of this study, although limited to two regions, provide a first assessment of tsunami risk perception in Italy, also entailing important consequences for both risk communication practice and mitigation policies.


2021 ◽  
Author(s):  
Tomasz Stanisław Wolski

The Polish translation of the Latin description of the journey by Tomasz Stanisław Wolski (born 1700, died probably after 1766) was based on the printed version of his account ("Illustris Peregrinatio Ierosolimitana latius protracta per tres insigniores mundi partes...,"), which first appeared in print in 1737 in Lwów, and then it was published three more times: in 1748, 1764, and 1766. Wolski came from the Sieradz Voivodeship nobility, and it is known that he was born in Uniejów. The source presents a brief outline of the author's life until 1725, and more extensive descriptions of his travels abroad from 1724 to 1731. First, in 1724-1725, he travelled to Italy, then he made a pilgrimage to the Holy Land and Egypt in 1725-1726. In 1728, he travelled to France and England. Finally, in 1729-1731, he gave an account of his journey through several cities in Italy, the Aegean Sea and Istanbul, from where he returned to Poland. He also recorded his next journey to Vienna and Rome, and then back to Vienna. Wolski's narrative is an example of travel prose of the 18th century, a typical Old Polish account of a journey. It contains many interesting descriptions of events, including sensational threads and observations made about people encountered along the way. The author presented a lot of information about sailing in the Mediterranean Sea and the hardships encountered by travellers in the Holy Land. His book also provides a lot of information on religious issues in the places visited around Europe and the Middle East.


2005 ◽  
Vol 39 (1) ◽  
pp. 18-48 ◽  
Author(s):  
Norberto Cacciaglia

In Dante's Comedy (in Inferno, canto XXVI) there are many subjects of great interest, as the Ulysses' travelling on a route we may identify as Eratosthenes' diaphragma (a geographical line through the Mediterranean Sea, dividing the classical oecumene into two imaginary parts), or else the memory of the medieval wanderings (as the Navigatio Brendani) and the travelling of the great voyageurs in Dante's age (Vivaldi brothers who disappeared in 1291 on a voyage from Genoa to the Indies, sailing West through the Straits of Gibraltar). Above all, Ulysses may be considered as a metaphor of Dante himself and of his yearning for knowledge: Dante was also challenging the unknown metaphysical world, pushed by reason and Faith. Otherwise, Guido Cavalcanti, the most beloved of Dante's friends, was trying the way of a rational knowledge only using his mind and according with the Averroes' radical interpretation of Aristotelian philosophy. This effort would be failed (as Dante suggests taking his speech with Cavalcante Cavalcanti in Inferno, canto X). Indeed Dante was following a different spiritual way, according to the Thomas Aquinas' philosophy: in his metaphysical journey his reason is driven by Faith and is propaedeutical to Theology.


Author(s):  
Peter Krentz

In 480 bce, the Greeks defeated the Persian fleet off the island of Salamis in the largest naval battle ever fought in the ancient world. The Greek victory proved to be the turning point in the war, for the Persian king, Xerxes, returned to Asia with his surviving ships and the majority of his land troops. The Persian invading forces, which included a diverse array of infantry recruited from the vast empire and warships and rowers from the peoples bordering the Mediterranean Sea, had advanced from Asia in tandem by land and sea along the coast of the Aegean, without encountering opposition until they reached the pass at Thermopylae in late August. When Thermopylae fell in a matter of days, the assembled Greek navy abandoned its position at nearby Artemisium, on the island of Euboea, and withdrew to the south. The Athenians evacuated their city and took their families to Aegina, Troizen, and Salamis, an island just off the coast of Attica, where the Greek fleet moored. Only some two dozen out of the hundreds of Greek cities sent ships; more Greek cities, in fact, fought for the Persians as subjects of the Persian Empire. By mid-September, Xerxes had advanced through central Greece, looting and burning as he went, and captured Athens. But with summer coming to an end and stormy weather on the way, he decided to attack at Salamis rather than wait for the Greek coalition to disintegrate. After blocking the exits from the straits at night to prevent escape, the Persians were surprised to find the Greeks ready to fight in the morning. In the battle, the outnumbered Greeks took advantage of restricted waters between Salamis and the mainland. The Persian ships became more and more crowded together as the ships in the rear pressed forward, their captains eager to prove themselves under Xerxes’ watchful eyes. The Greek ships, heavier and sturdier, won by ramming the Persian ships, which were designed for greater maneuverability but lacked the open water they needed. Scholars debate just about every aspect of the battle, from the reliability of the ancient sources to the nature of the wooden warships involved, from the numbers of these ships to the topography of the Salamis strait at the time of the battle, from the credibility of Themistocles’ trick to lure Xerxes into fighting to the reconstruction of the fighting itself and its last act, in which land troops played a role.


2015 ◽  
Vol 116 (1) ◽  
pp. 69-74 ◽  
Author(s):  
L Pérez ◽  
ML Abarca ◽  
F Latif-Eugenín ◽  
R Beaz-Hidalgo ◽  
MJ Figueras ◽  
...  

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