scholarly journals Suppressed Sexuality in Gendered Institutions: A Re-examination of Amitav Ghosh’s Ibis Trilogy

2021 ◽  
Vol 6 (6) ◽  
pp. 185-189
Author(s):  
Ranita Bain

Socializing factors like, schools, parents, peer groups, and legal forces etc. all of them combine together to alienate women from fulfilling their own sexual desires and transform their sexual appetites into a subdued residue. The double standard of sexual morality forbade certain sexual activities for women while permitting the same actions for men. Women themselves know very well that they are not permitted by society to express their sexual feelings or even to enjoy sex in many contexts. Amitav Ghosh explores this double standard of sexual morality in his novels.He stresses on the need to deconstruct the cultural construct of sexual morality, which prohibited certain sexual behaviours for women while approving the same behaviours for men. Through an exploration of mainly Ghosh’s The River of Smoke, Sea of Poppies and Flood of Fire I have shown that the political purposes of men have often been rested on restraining women from enjoying satisfying sexual pleasure. Sexuality is not at all as restricted or as palpable as most of us believe. I have also argued in this paper that the restriction on human sexual activity to the lone task of producing babies is not at all a natural requirement, but it is the outcome of a very precise cultural construction.

2002 ◽  
Vol 6 (2) ◽  
pp. 166-203 ◽  
Author(s):  
Roy F. Baumeister ◽  
Jean M. Twenge

Four theories about cultural suppression of female sexuality are evaluated. Data are reviewed on cross-cultural differences in power and sex ratios, reactions to the sexual revolution, direct restraining influences on adolescent and adult female sexuality, double standard patterns of sexual morality, female genital surgery, legal and religious restrictions on sex, prostitution and pornography, and sexual deception. The view that men suppress female sexuality received hardly any support and is flatly contradicted by some findings. Instead, the evidence favors the view that women have worked to stifle each other's sexuality because sex is a limited resource that women use to negotiate with men, and scarcity gives women an advantage.


2021 ◽  
Vol 18 (1) ◽  
Author(s):  
Chinyere Ojiugo Mbachu ◽  
Ifunanya Clara Agu ◽  
Chinonso Obayi ◽  
Irene Eze ◽  
Nkoli Ezumah ◽  
...  

Abstract Background Misconceptions about the usefulness of condoms and other contraceptives still expose many unmarried adolescents to the risk of unwanted teenage pregnancies and sexually-transmitted infections (STIs). This study explored beliefs and misconceptions about condoms and other contraceptives among adolescents in Ebonyi state, south-east Nigeria. Method A qualitative study was undertaken in six local government areas in Ebonyi state, southeast Nigeria. Data were collected within a period of one month from in and out-of-school adolescents aged 13–18 years using twelve focus group discussions (FGD). The data were analyzed using the thematic framework approach. Result Majority of the adolescents were knowledgeable about methods of contraception, how they are used and their modes of action. They were also knowledgeable about the dual effects of condoms in prevention of pregnancy and STIs. However, some misconceptions that were expressed by some adolescents were that pregnancy could be prevented by the use of (i) hard drugs, (ii) laxatives, (iii) white chlorine, and (iv) boiled alcoholic beverages. Condoms were described by some adolescent boys as reusable. Condoms were also perceived by some adolescents to reduce sexual pleasure, and this opinion was mostly held by boys. Coitus interruptus (withdrawal method) was therefore considered more preferable than condoms for prevention of pregnancy. Conclusion Although majority adolescents have knowledge about contraception and condom use, some misconceptions still persist. These misconceptions put many adolescents at increased risk for pregnancy and STIs which are detrimental to their health and wellbeing. Concerted efforts should be made through educational and behaviour change interventions in schools and within communities to debunk persisting misconceptions about contraception including the use of condom, and properly educate adolescents on safe sex practices. Plain English summary Adolescents engage in unprotected sexual intercourse and other risky sexual behaviours because of some mistaken beliefs and wrong impressions about how to prevent unwanted pregnancy. These risky sexual behaviours predispose adolescents to sexually transmitted infections, unsafe abortion and other reproductive health problems. In this qualitative study, we explored some of these mistaken beliefs about condoms and other methods of preventing pregnancy. During focus group discussions, adolescents identified modern contraceptive methods, and described their modes of action and how they are used. They also discussed their contraceptive preferences and perceived effects of condoms on sexual pleasure. Although some of these adolescents were able to correctly mention various types of contraceptives and their modes of action, there were numerous wrong impressions. Hard drugs, laxatives, white chlorine and boiled alcoholic beverage were listed as emergency contraceptive methods. Emergency pills were perceived to work by flushing away spermatozoa from a girl’s system after sexual intercourse. Male condoms were perceived to be potentially dangerous because they could break and enter into the body of the female sexual partner. Some adolescent boys had the notion that particular brands of male condoms could be washed and reused. Notions about condom use and sexual pleasure varied for girls and boys. Some adolescent girls perceived that condom use during sex increases sexual pleasure because of the assurance of being protected from STIs and pregnancy. Adolescent boys were of the opinion that condoms interfere with the pleasure of direct ‘flesh to flesh’ contact during sex. There was a general belief that contraceptive use in early age reduces fertility prospects for boys and girls. Mistaken beliefs about methods of preventing pregnancy persist among adolescents, and this raises concerns about the quality of information they receive. Concerted efforts should be made to debunk these wrong beliefs and properly educate adolescents on safe sex practices.


Hypatia ◽  
1989 ◽  
Vol 4 (1) ◽  
pp. 80-90 ◽  
Author(s):  
Lois Frankel

The daughter of Ralph Cudworth, and friend of John Locke, Damaris Masham was also a philosopher in her own right. She published two, philosophical books, A Discourse Concerning the Love of God and Occasional Thoughts In Reference to a Virtuous and Christian Life. Her primary purpose was to refute John Norris’ Malebranchian doctrine that we ought to love only God because only God can give us pleasure, and his criticism of Locke. In addition, she argues for greater educational opportunities for women, and an end to the double standard in sexual morality. Recent feminist literature has suggested that women and men may take different ethical and epistemological stands based on differences between the ‘female experience’, and the ‘male experience’. While leaving aside questions pertaining to the accuracy of these suggestions, this paper discusses some aspects of Mash’ am's thought which might be considered representative of the ‘female experience.’


Author(s):  
Félix López Sánchez ◽  
Noelia Fernández Rouco ◽  
Rodrigo J. Carcedo ◽  
Asia Kilani ◽  
María Isabel Blázquez

<p>Este trabajo aborda y profundiza en el debate sobre la existencia de un posible doble patrón en afectos y conductas sexuales entre varones y mujeres prepúberes y adolescentes. En este sentido, diferentes estudios plantean la existencia de este doble patrón sexual, si bien es verdad que se pone de manifiesto de forma más evidente con respecto a los afectos que con respecto a las conductas. Estudios más recientes incluso plantean que varones y mujeres mantienen el mismo tipo y frecuencia de conductas sexuales, especialmente a medida que tienen más edad. Además, existen diferentes planteamientos sobre el posible origen de este doble patrón sexual. Finalmente, entendemos que las diferencias, cuando existen, se relacionan tanto con factores biológicos como socioculturales.</p><p>This work deals with and go deeply in the debate about the presence of a double standard in sexual feelings and behaviors between prepuberal and adolescent boys and girls. Different studies have found a double sexual standard with respect to sexual feelings and behaviors. Recent studies point out that male and female adolescents have the same type and frequency of sexual behaviors, especially when they are older. In addition, diverse approaches offer different explanations for this double standard. Finally, we point out that male and female differences, when they appear, are related to both biological and sociocultural factors.<br /><br /></p>


Sexualities ◽  
2016 ◽  
Vol 20 (5-6) ◽  
pp. 521-534
Author(s):  
Inger-Lise Lien

The aim of the study has been to investigate men’s perspective on the effect of female genital cutting (FGC) on both women and men’s sexual feelings, their sensitivity, well-being and attitudes. Do men perceive any difference between a cut and an uncut woman when it comes to sexuality? If so, how do men understand and interpret the impact of FGC? Will their personal sexual experience have an influence on their attitude to the practice? Is there a mismatch between sexual scripts and personal experience when it comes to FGC? During 2014, 50 Gambian men, Mandinka and Wolof, and eight Mandinka women were interviewed. The interviews had a qualitative and open structure, and the men were asked to compare and assess the effects that they thought FGC had on the women, and on the sexual act itself, as they experienced it. The interviews disclosed that men perceive a difference in the feelings and behaviour expressed by women who are cut and those who are uncut. Their sense of women’s feelings have an impact on their own sexual pleasure, and on their attitude to the practice.


2017 ◽  
Vol 67 (2) ◽  
pp. 171-186
Author(s):  
M. L. Case

As is typical of the metaphorical nature of poetry, the Song of Songs describes sexual activities indirectly, without giving any explicit references. As a result, interpreters often hesitate to define the exact practices portrayed in any given verse. For example, both Song 2:16 and 6:3 describe the male lover as “he who grazes among the lotuses.” Many scholars read these verses as some type of sexual activity, but do not specifically define the action. Using comparative evidence from Egyptian and Sumerian love poetry, as well as contextual analysis of these verses within the Song as a whole, I argue that these verses depict a particular type of love-making, cunnilingus. According to my reading, Song 2:16 and 6:3 focus exclusively on the sexual pleasure of the two partners, disregarding other potential benefits of sexual intercourse, such as reproduction, giving us a rare glimpse into a particular sexual practice in ancient Israel.


2020 ◽  
Vol 65 (8) ◽  
pp. 1393-1401
Author(s):  
Zbigniew Izdebski ◽  
Krzysztof Wąż ◽  
Anna Kowalewska ◽  
Joanna Mazur

Abstract Objectives In an attempt to describe composite scales relating to sexual norms, we present their structure, psychosocial determinants, and the association with adolescent sexual initiation. Methods A representative sample of Polish students was surveyed in 2015 (n = 1024, mean age 17.8 ± 0.31). Three scales of sexual norms were identified using principal component analysis. Logistic regression and path models were applied. Results The scales concerning stereotype gender norms, as well as restrictive and permissive sexual norms, were developed. Restrictive norms lead to later sexual initiation and were more frequent in combination with love for the first partner. The variability of all the indices was significantly correlated with the peer environment. A number of direct and indirect paths were found among the above indices, family relationships (support, communication), and socio-emotional strengths, such as the meaning of life, coherence, and self-esteem. Conclusions The norms of sexual morality should be included in the analysis of the determinants of adolescent sexual behaviours along with an investigation of complex causal models. The results may contribute to improvement in sexual health promotion.


2013 ◽  
Vol 52 (1) ◽  
pp. 153-178 ◽  
Author(s):  
Sue Morgan

AbstractThis article explores the relationship between religion, sexuality, and modernity through a study of the important yet neglected text Sex and Common-Sense (1921) by the celebrated Anglican feminist preacher, pacifist, and campaigner for women's ordination, Maude Royden (1876–1956). It argues for the ongoing vitality of religious constructions of sexual identity in interwar Britain and the deeply symbiotic rather than oppositional relationship between Christian and secular (scientific) discourses during this period. Royden's engagement with the new sexological and psychological approaches to the self and sexuality is examined, as are her efforts to modernize religious understandings of sexuality through a more compassionate, progressive reading of women's capacity for sexual pleasure, marriage reform, divorce, birth control, and homosexuality. The centrality of her High Church incarnational theology to an understanding of sex as sacramental is also assessed. The article proposes that histories of sexuality and histories of religion have hitherto worked with differing chronologies of secularization that have had interesting implications not only for the recognition of religion's continued influence in shaping mainstream British sexual morality but also for the uneven and multifarious readings of modernity itself.


Author(s):  
Michael M. Uzomah ◽  
Titi Christiana Falana

This paper is an expository analysis of sex, feminism and sexual revolution. The paper reveals that right from historic time, the society’s normative pedagogy has been overwhelmingly influenced by obsessive religious sexual morality. Fundamentalist sexual morality is arguably a morality and pedagogy that is economical with the truth about the nature, meaning and essence of sex. It was a regime that mystified and forged ossified myths that confounded the meaning and essence of sex. It was a regime that hid the truth or presented a narrow notion of the primary purpose of sex. Worse still, it denied children and impressionable adolescences the knowledge of sex for fear that they may be corrupted.  Consequently, children resorted to other ‘honest and open’ means for the knowledge of sex. Subsequently, armed with the true knowledge of sex when the children of yesterday grew into adolescence and adulthood, they revolted against the traditional order. The strict and dishonest traditional normative pedagogy inadvertently precipitated the sustained resentment that eventually snowballed into full scare sexual revolution in a free and liberated society fostered by the emergence of information technology. Based on the findings of the analysis, the paper argues that although, sex is a profoundly close and personal affair, yet, it is an act of man and human act and must be subjected to ethical reckoning based on the fact that it also has a social dimension arising from the rational and gregarious nature of humans. While we do not totally subscribe to the list of non-traditional sexual behaviours which include senseless and irrational pervasions, we also do not believe that morally accepted sexual behaviours should be limited to traditional sexual behaviours as classically delineated by society under repressive religious influence. The paper concludes that the notion that reproduction is the only primary purpose of sex is miss-guided. Individuals must be allowed significant deal of sexual freedom, however, with responsibility. The paper advocates for a sexual freedom that is necessarily accompanied by emotional intelligence, self-discipline and a conscious resolve not to harm significant others and the society.


MANUSYA ◽  
2021 ◽  
Vol 24 (1) ◽  
pp. 53-67
Author(s):  
Choedphong Uttama

Abstract John Cleland’s Memoir of a Woman of Pleasure (1748–49), commonly known as Fanny Hill, is regarded as the first pornographic novel in English literature. Its description of sexual activities is explicit but its language is not coarse. It employs a wide range of metaphors to refer to both sexual acts and genitalia and the metaphor used most frequently to refer to the penis is “the machine.” The machine metaphor will be the focus of this paper, which aims to argue that the machine metaphor carries two meanings. The first is the machine as one of military metaphors common in erotica since sexual acts have long been represented as battles. Female sexual pleasure, portrayed in this novel, depends on the state of being destroyed or conquered by a large machine. The second usage of the military metaphor suggests the strong affiliation between the penis and a hydraulic machine – the hydraulic penis—as this paper will call it. That is, female sexual pleasure is not only entwined with the state of being ruined but also with a fluid flow.


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