scholarly journals Prawda Pisma Świętego

2006 ◽  
Vol 59 (3) ◽  
pp. 165
Author(s):  
Tomasz Jelonek
Keyword(s):  
Natural Science ◽  
Divine Revelation ◽  
The Bible ◽  
Vatican Council ◽  
Dei Verbum ◽  
Sacred Scripture ◽  
History Of ◽  
Scientific Truth ◽  
Or History

Article presents the history of contradiction between science and the Bible and how it was solved in Dogmatic Constitution on Divine Revelation Dei Verbum of the II Vatican Council. Since biblical truth was given to us “for the sake of our salvation,” and not in order to teach us natural science or history for their own sake, Sacred Scripture cannot be fairly judged to be in error when it sometimes presents historical or scientific truth in a less complete, less detailed, more popular, or more imprecise (i.e. merely approximate) fashion than would be acceptable in modern texts dedicated formally to those disciplines.

Conclusion

2018 ◽  
Author(s):  
Dirk van Miert
Keyword(s):  
Natural Science ◽  
Biblical Text ◽  
The Bible ◽  
External Pressures ◽  
History Of

In the conclusion, the intrinsic deconstructive power of philology is contrasted with external pressures moving philology in different political and religious directions. The positions of the main protagonists differed widely, but they show that the less they were institutionalized, the more freedom they had to present unorthodox theories. As in the case of natural science, biblical philology was a handmaiden of theology, but it could also be used against certain theologies. In the end, the accumulation of evidence regarding the history of the Bible and the transmission of its texts, could not fail to impinge on the authority of Scripture. The problems in the transmission of the biblical text were widely discussed in the decade leading up to the publication of the Theological-political Treatise. Readers of Spinoza were already familiar with the type of reasoning which Spinoza employed in the central chapters of his notorious work.

scholarly journals Towards a Theological Overcoming of Anthropocentrism. The Vegetarian Choice

2021 ◽  
Vol 11 (2) ◽  
pp. 54-65
Author(s):  
Paolo Trianni ◽  
Sara Sgarlata
Keyword(s):  
Thomas Aquinas ◽  
New Method ◽  
Christian Tradition ◽  
Ethical Implications ◽  
The Bible ◽  
Sacred Scripture ◽  
History Of ◽  
Christian Thought ◽  
Contrary Evidence ◽  
Supportive Argument

The article intends to demonstrate that a theology of vegetarianism is possible, despite some contrary evidence present in the biblical texts. Like other theologies dealing with issues not directly voiced in the Bible, it becomes possible to interpret the biblical statements in a new way, on the bases of a specific methodology. As a result, an objective comprehension will go back inductively to Sacred Scripture. The article advocates for applying this new method as well as for introducing its ethical implications into the Christian tradition. An additional supportive argument in favour of establishing the new understanding can be found in the history of the Roman Church, besides the consolidated custom of carnivorous nutrition: there has been no shortage of positions in favour of vegetarian asceticism. This stance was also represented by Thomas Aquinas. By valorizing classic Christian authors in favour of vegetarianism (starting with Jerome), the inauguration of the theology of vegetarianism becomes legitimised. Such an inauguration would reorient Christian thought toward reconsidering cosmology, ecology and topical contemporary issues such as anthropocentrism and speciesism.

scholarly journals XII ASSEMBLEIA GERAL ORDINÁRIA DO SÍNODO DOS BISPOS SOBRE A PALAVRA DE DEUS

2009 ◽  
Vol 41 (114) ◽  
pp. 165 ◽  
Author(s):  
Johan Konings
Keyword(s):  
General Assembly ◽  
Christian Tradition ◽  
Word Of God ◽  
The Bible ◽  
Vatican Council ◽  
Dei Verbum ◽  
The Church

Em outubro de 2008 transcorreu em Roma a XII Assembleia Geral Ordin ária do Sínodo dos Bispos, o qual é uma instituição permanente criada pelo Concílio Vaticano II para manter o diálogo dos pastores-bispos das Igrejas particulares. Nesta Assembleia, dedicada à Palavra de Deus na vida e na missão da Igreja, foi retomada praticamente a Constituição Dogmática Dei Verbum do Vaticano II. Depois de apresentar o tema da Palavra de Deus, traçamos um breve histórico focalizando os inícios da Tradição cristã e os tempos modernos desde Leão XIII até hoje. Em seguida descrevemos a XII Assembleia Geral, especialmente a Relatio post Disceptationem e as Propositiones. Concluímos com uma reflexão teológicopastoral sobre a Revelação e a leitura bíblica, e sugestões para a prática.ABSTRACT: In October of 2008 the XII Ordinary General Assembly of the Sinod of Bishops took place in Rome. The Sinod of Bishops is a permanent institution created by the II Vatican Council in order to maintain the dialogue of pastorsbishops of the particular Churches. This Assembly, dedicated to the Word of God in the life and in the mission of the Church, basically treated again the Dogmatic Constitution Dei Verbum of the II Vatican Council. After presenting the theme of the Word of God, we outline a brief history focusing on the beginnings of the Christian Tradition and the modern epoch since Leo XIII until today. Next we describe the XII General Assembly, especially the Relatio post Disceptationem and the Propostiones. We conclude with a theological-pastoral reflection on Revelation and the reading of the bible, and some practical suggestions. 

scholarly journals Ewangelie jako prawdziwe świadectwo Słowa Wcielonego

2019 ◽  
Vol 9 (1) ◽  
pp. 177-190
Author(s):  
Janusz Kręcidło
Keyword(s):  
Literary Texts ◽  
Historical Jesus ◽  
True Nature ◽  
The Bible ◽  
Starting Point ◽  
Dei Verbum ◽  
Sacred Scripture ◽  
Historical Reliability ◽  
The Church ◽  
Church Tradition

The article develops the concept of true witness of the four canonical Gospels to Jesus Christ the Incarnated Word. The starting point is presentation of the teaching of the Pontifical Biblical Commission (PBC) in the document The Inspiration and Truth of the Sacred Scripture (2014) about the witness of the Bible, especially the Gospels. The canonical Gospels are considered in it as main witness of the life and teaching of the Incarnated Word. The article demonstrates that the PBC repeats here the teaching of the conciliar constitution Dei Verbum (1965). Argumentation in the article emphasizes the historical reliability of the transmission of the life and teaching of the historical Jesus in the Church tradition: historical Jesus – eye witnesses – written Gospels – authoritative interpretation in the Church. The canonical Gospels are not primarily literary texts but a truthful registration of the witness of faith of Jesus’ believers. Consequently, the hermeneutic of faith is the only methodology that is apt to explain and understand the true nature of the Scriptures.

scholarly journals Enlivening Spirits

Théologiques ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 103-124
Author(s):  
Kimerer L. LaMothe
Keyword(s):  
Christian Theology ◽  
Divine Revelation ◽  
Unique Case ◽  
The Bible ◽  
History Of ◽  
Second Coming

In the history of dance and Christian theology, the United Society of Believers in the Second Coming of Christ, otherwise known as the Shakers, prove a unique case. Not only did the Shakers practice dancing for over 140 years as the central, constitutive ritual of a successful separatist religious socialism ; and not only did the Shakers mount a biblically informed theological defense of their dancing practice. The Shakers also elevated dancing alongside the Bible as a privileged medium of divine revelation. This paper mobilizes an ecokinetic approach in relation to the first two arcs of Shaker history to argue that the Shakers’ dancing serves as an authorizing source for their theological innovations. Dance is theopraxis.

scholarly journals Mistério da Encarnação no Magistério do Papa Francisco: fundamento da missão da Igreja

2018 ◽  
Vol 33 (3) ◽  
Author(s):  
José De Souza Paim ◽  
Pedro Iwashita
Keyword(s):  
Central Nucleus ◽  
Divine Revelation ◽  
Second Vatican Council ◽  
Pope Francis ◽  
Vatican Council ◽  
Dei Verbum ◽  
God's Love ◽  
The World ◽  
Theological Study ◽  
The Church

Resumo: Este é um estudo teológico sobre o mistério da Encarnação do Verbono pensamento do Papa Francisco como fundamento sobre o qual ele se apoiapara propor, a partir da Evangelli Gaudium, uma renovação eclesial inadiável1,uma Igreja em permanente estado de missão2, a partir do Evangelho, núcleocentral do anúncio, para a manifestação da beleza do amor de Deus, reveladoem Jesus Cristo morto e ressuscitado3. Para o desenvolvimento desta pesquisaserá feita a análise de alguns números da Constituição Dogmática Dei Verbumcom o fim de melhor explicitar a revelação divina e a encarnação como ápiceda revelação. O resultado desta pesquisa é ajudar na percepção que o Papatem do Concílio Vaticano II sobre a Igreja e sua dimensão pastoral no mundo ecomo ele, nos passos do Concílio, propor uma renovação eclesial.Palavras-chave: Revelação. Papa Francisco. Evangelii gaudium.Abstract: This is a theological study on the mystery of the Incarnation of the Wordin the thought of Pope Francis as the grounds on which he relies to propose,from Evangelii Gaudium, an unchanging ecclesial renewal (EG 27), a Church in permanent state of mission (EG 20), from the Gospel, the central nucleus ofthe announcement, for the manifestation of the beauty of God’s love, as well asrevealed in Jesus Christ died and resurrected (EG 36). For the development ofthis research some numbers of the Dogmatic Constitution Dei Verbum will beanalyzed in order to better explain divine revelation and incarnation as the apexof the revelation. The result of this research is to help understand the Pope’s per-ception of the Second Vatican Council on the Church and its pastoral dimensionin the world and how he proposes an ecclesial renewal in the steps of the Council.Keywords: Revelation. Pope Francis. Evangelii gaudium.

Baruch Spinoza

2012 ◽  
Author(s):  
Daniel B. Schwartz
Keyword(s):  
Western Philosophy ◽  
Word Of God ◽  
Native Community ◽  
Baruch Spinoza ◽  
The Third ◽  
Jewish Thought ◽  
The Bible ◽  
History Of ◽  
Magnum Opus ◽  
Scientific Truth

As one of the pioneers of modern Western philosophy and Bible criticism, Baruch (Benedict) Spinoza (b. 1632–d. 1677) is generally considered the greatest philosopher of Jewish origin since Maimonides, though whether he should also be considered a Jewish philosopher is an age-old debate. Born into the Sephardic community of Amsterdam, Spinoza was excommunicated in 1656 for his “horrible heresies” and “monstrous deeds.” For the rest of his life, he made no effort to reconcile with his native community, and although he never converted to Christianity, it is hardly a given that he continued to consider himself a Jew either. From this foundational rupture in Spinoza’s life—one that would lead many in retrospect to label him the first modern Jew—myriads would follow in his thought. In the Tractatus Theologico-Politicus, published anonymously in 1670, Spinoza broke with the premise that the Bible, in its entirety, is the word of God, a move that led him famously to spurn the Maimonidean practice of reading scripture allegorically, all so as to assure its agreement with philosophical and scientific truth. In its place, he called for a hermeneutic that would distinguish between the meaning of scripture and the matter of its truth, thus anticipating the historical-critical method of modern biblical criticism. In his magnum opus, the Ethics, which first appeared as part of his Opera Posthuma (Posthumous Works), in 1677, Spinoza broke with the very idea of an irreducible break between God and the world, arguing instead for a metaphysics of immanence in which only one substance, God-or-Nature (Deus sive Natura), could and did exist. Much has been written about Jewish aspects of Spinoza’s life and thought, especially by Jewish scholars seeking to determine to what extent, if at all, Spinoza belongs to the history of Jewish philosophy. The literature on this subject can be divided into three main categories that are distinguished by how they come at this problem. The first and most well-trodden approach investigates putative Jewish sources and contexts of Spinoza’s philosophy, from medieval Jewish rationalism to Kabbalistic literature to the Marrano background of his native Portuguese Jewish community of Amsterdam. The second focuses on Spinoza’s concept of and attitude toward Judaism, especially in comparison to his evaluation of Christianity. The third examines the ramifications of both Spinoza’s philosophy and personal example for modern Jewish thought and identity. This article is limited only to those aspects of Spinoza that touch on his Jewish identity, sources, and influence and thus does not include general philosophical studies per se.

scholarly journals Word, Revelation and Interpretation in the Light of the Dei Verbum

2015 ◽  
Vol 63 ◽  
pp. 30-39
Author(s):  
Iulian Faraoanu
Keyword(s):  
Biblical Interpretation ◽  
Divine Revelation ◽  
Word Of God ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Dei Verbum ◽  
Key Concepts

This study aims at presenting the novelty in the ideas on the Word, divine revelation and biblical interpretation, as resulting from the works of the Second Vatican Council. The very title of the constitution on Revelation, “Dei Verbum” - the Word of God, is significant in itself. The work focuses on the three key concepts, with the intent of highlighting their specificity and importance. In the background, one can notice the desire to be opened, the wish for dialogue and communion, as elements the Council was based on. Finally, we present some aspects for the interpretation of the Scripture at the beginning of this millennium.

scholarly journals Jesuit and Dominican Collaboration and Rivalry in Biblical Studies

2020 ◽  
Vol 7 (3) ◽  
pp. 447-458
Author(s):  
Benedict Thomas Viviano, O.P.
Keyword(s):  
Twentieth Century ◽  
Catholic Church ◽  
Biblical Studies ◽  
Divine Revelation ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Dei Verbum ◽  
The Catholic Church

In the twentieth century, the Dominicans and the Jesuits have gone from being adversaries to rivals to collaborators in the contentious field of modern biblical studies. In 1890, the Dominican Marie-Joseph Lagrange founded the École Biblique in Jerusalem, which quickly became the premier school in the Catholic Church for the growing field of modern biblical studies. Opposition to this project grew among the Jesuits, led by Leopold Fonck, who in 1910 founded a rival school in Rome, the Pontifical Biblical Institute, which garnered papal favor and exclusive rights to confer pontifical degrees. Tensions in biblical studies between the two groups persisted until 1943 when they collaborated on ghost-writing the papal encyclical Divino afflante spiritu. Their relationship continued to improve, so that by the time of the Second Vatican Council, they collaborated strongly on its constitution on divine revelation, Dei verbum.

scholarly journals Sejarah Bangsa Israel Awal dalam Perspektif Tafsir Sejarah Teologi Alkitabiah dan Arkeologi Biblikal

2016 ◽  
Vol 6 (1) ◽  
Author(s):  
Koes Adiwidjajanto
Keyword(s):  
Academic World ◽  
Historical Interpretation ◽  
Know How ◽  
The Bible ◽  
Biblical Archaeology ◽  
Ancient Israel ◽  
Ancient People ◽  
True Meaning ◽  
Sacred Scripture ◽  
History Of

This article is about history of ancient Israel in biblical era and how the sacred scripture introduces information of the ancient people. We have to know how to read the scriptures. They demand an imaginative effort, as Karen Armstrong said, that can sometimes be as perplexing and painful job. The true meaning of scriptures can never be wholly comprised in a literal reading of the text, since that text points beyond itself to reality that cannot be totally grasp. Our academic world cultivates us to look for the words between the lines. We expect a text to express its idea as clearly as possible. In a philosophical or historical work, we will often judge writers by the precision and consistency of their arguments. There are Jews and Christians who have come to apply the same standards to Bible. Some, for example, have argued that the chapters of Genesis and Chronicles are factual accounts on history of ancient Israel people. But what we need to the Bible does not present its truths to us in this way. This article presents two main methods to understand the historical contains of the biblical text: historical interpretation and biblical archaeology to know at some profound level the sacred history of biblical Israelites people

Sign in / Sign up

Export Citation Format

Share Document