Illness Without a Cause—Patients with a Cause: Online Self-Help/Mutual Aid Organizations for Functional Syndromes in the United States and Germany

2006 ◽  
Vol 5 (1) ◽  
pp. 19-42
Author(s):  
Gesine Hearn
Keyword(s):  
United States ◽  
The United States ◽  
Mutual Aid ◽  
Self Help ◽  
Mutual Aid Organizations

Regionalism and Political Pacts With Special Reference to the North Atlantic Treaty

1949 ◽  
Vol 43 (4) ◽  
pp. 666-678 ◽  
Author(s):  
E. N. van Kleffens
Keyword(s):  
United States ◽  
North Atlantic ◽  
The United States ◽  
United States Government ◽  
Mutual Aid ◽  
Progressive Development ◽  
The North ◽  
Self Defense ◽  
Self Help ◽  
United Nations Charter

Points 2 and 3 of the Vandenberg Resolution, considered and agreed to on June 11, 1948, stated that it was the sense of the Senate that the United States Government, by constitutional process, should particularly pursue the following objectives within the United Nations Charter: (2)Progressive development of regional and other collective arrangements for individual and collective self-defense in accordance with the purposes, principles, and provisions of the Charter.(3)Association of the United States, by constitutional process, with such regional and other collective arrangements as are based on continuous and effective self-help and mutual aid, and as affect its national security.

SELF-HELP MOVEMENT

PEDIATRICS ◽  
1989 ◽  
Vol 83 (1) ◽  
pp. 115-115
Author(s):  
Student
Keyword(s):  
United States ◽  
Social Movement ◽  
The United States ◽  
Mutual Aid ◽  
Overeaters Anonymous ◽  
Self Help ◽  
Gamblers Anonymous

[There is] a social movement of "self-help" and "mutual aid" that is surging in the United States and worldwide. The movement includes Parents Anonymous, Emphysema Anonymous, Overeaters Anonymous, Debtors Anonymous, Pill Addicts Anonymous, California Smokers Anonymous, Gamblers Anonymous, Depressives Anonymous, Prison Families Anonymous, Impotence Anonymous, Cocaine Anonymous, WWL2M (Women Who Love Too Much) and thousands of others.

Credit as a Tool of Statecraft

2019 ◽  
pp. 69-87
Author(s):  
Sarah L. Quinn
Keyword(s):  
United States ◽  
Central Government ◽  
National Level ◽  
The United States ◽  
State Building ◽  
Public Private Partnerships ◽  
Credit Allocation ◽  
Self Help ◽  
Farm Credit ◽  
Policy Arenas

This chapter shows how Progressives returned to the issue of farm credit distribution in the early 1900s and drew on European precedents to reframe credit allocation as a way for the central government to help people help themselves. American Progressives thus replaced their earlier, more radical farm credit politics with a more moderate vision of government-supported credit as an inexpensive way of supporting self-help. The chapter then considers the Federal Farm Loan Act (FFLA). Compared with other hallmarks of Progressive Era state building, the FFLA seems relatively unimportant. Nevertheless, it was a turning point in the use of selective credit as a tool of federal statecraft in the United States. The FFLA provided federal credit on a national level that was administered through public–private partnerships and bolstered by tax expenditures. By tracing the lead-up to this policy, one can see how Progressives forged a new array of cultural and organizational approaches to federal credit that would later proliferate across policy arenas.

Benjamin Franklin

2021 ◽  
Author(s):  
D. G. Hart
Keyword(s):  
United States ◽  
The United States ◽  
Natural World ◽  
Protestant Reformation ◽  
Benjamin Franklin ◽  
Self Help ◽  
Medieval Church ◽  
Worship Services ◽  
Church And Society ◽  
The Way

Benjamin Franklin grew up in a devout Protestant family with limited prospects for wealth and fame. By hard work, limitless curiosity, native intelligence, and luck (what he called “providence”), Franklin became one of Philadelphia’s most prominent leaders, a world-recognized scientist, and the United States’ leading diplomat during the War for Independence. Along the way, Franklin embodied the Protestant ethics and cultural habits he learned and observed as a youth in Puritan Boston. This book follows Franklin’s remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. The Philadelphian’s work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesman was deeply rooted in the culture and outlook that Protestantism nurtured. Through the alternatives to medieval church and society, Protestants built societies and instilled habits of character and mind that allowed figures such as Franklin to build the life that he did. Through it all, Franklin could not assent to all of Protestantism’s doctrines or observe its worship. But for most of his life, he acknowledged his debt to his creator, reveled in the natural world guided by providence, and conducted himself in a way (imperfectly) to merit divine approval. This biography recognizes Franklin as a cultural or non-observant Protestant, someone who thought of himself as a Presbyterian, ordered his life as other Protestants did, sometimes went to worship services, read his Bible, and prayed, but could not go all the way and join a church.

Disaster Citizenship

2015 ◽  
Author(s):  
Jacob A. C. Remes
Keyword(s):  
United States ◽  
Working Class ◽  
Social Workers ◽  
Progressive Era ◽  
Family Members ◽  
The United States ◽  
Ordinary People ◽  
Self Help ◽  
Emergency Powers ◽  
Social Landscape

A century ago, governments buoyed by Progressive Era beliefs began to assume greater responsibility for protecting and rescuing citizens. Yet the aftermath of two disasters in the United States–Canada borderlands—the Salem fire of 1914 and the Halifax explosion of 1917—saw working-class survivors instead turn to friends, neighbors, coworkers, and family members for succor and aid. This book draws on histories of the Salem and Halifax events to explore the institutions—both formal and informal—that ordinary people relied upon in times of crisis. It explores patterns and traditions of self-help, informal order, and solidarity and details how people adapted these traditions when necessary. Yet, as the book shows, these methods—though often quick and effective—remained illegible to reformers. Indeed, soldiers, social workers, and reformers wielding extraordinary emergency powers challenged these grassroots practices to impose progressive “solutions” on what they wrongly imagined to be a fractured social landscape.

Self-Help Housing in the United States

1967 ◽  
Vol 43 (2) ◽  
pp. 190 ◽  
Author(s):  
William M. Shenkel
Keyword(s):  
United States ◽  
The United States ◽  
Self Help

The Flores Magón Brothers and Magonismo on the Borderlands

2019 ◽  
Author(s):  
Luis A. Marentes
Keyword(s):  
United States ◽  
World War I ◽  
Private Property ◽  
Mexican Revolution ◽  
The United States ◽  
Red Scare ◽  
Mutual Aid ◽  
Porfirio Diaz ◽  
Private Detective ◽  
Organizational Principles

Early critics of the Porfirio Díaz regime and editors of the influential newspaper Regeneración, Ricardo and Enrique Flores Magón escaped to the United States in 1904. Here, with Ricardo as the leader and most prolific writer, they founded the Partido Liberal Mexicano (PLM) in 1906 and facilitated oppositional transnational networks of readers, political clubs, and other organizations. From their arrival they were constantly pursued and imprisoned by coordinated Mexican and US law enforcement and private detective agencies, but their cause gained US radical and worker support. With the outbreak of the 1910 Mexican Revolution the PLM splintered, with many members joining Madero’s forces, while the Flores Magón brothers and the PLM nucleus refused to compromise. They had moved beyond a liberal critique of a dictatorship to an anarchist oppositional stance to the state and private property. While not called Magonismo at the time, their ideological and organizational principles left a legacy in both Mexico and the United States greatly associated with the brothers. During World War I, a time of a growing nativist red scare in the United States, they turned from a relative nuisance to a foreign radical threat to US authorities. Ricardo died in Leavenworth federal penitentiary in 1922 and Enrique was deported to Mexico, where he promoted the brothers’ legacy within the postrevolutionary order. Although the PLM leadership opposed the new regime, their 1906 Program inspired much of the 1917 Constitution, and several of their comrades played influential roles in the new regime. In the United States many of the networks and mutual aid initiatives that engaged with the Flores Magón brothers continued to bear fruit, well into the emergence of the Chicana/o Movement.

Psychological and Social Integration for Those Labeled Schizophrenic

1986 ◽  
Vol 58 (1) ◽  
pp. 243-246
Author(s):  
Jerry Warren
Keyword(s):  
United States ◽  
Social Integration ◽  
The United States ◽  
Rehabilitation Services ◽  
Involuntary Hospitalization ◽  
Neuroleptic Treatment ◽  
Negative Effects ◽  
Communal Life ◽  
Self Help ◽  
Chronic Schizophrenics

The scope and etiology of schizophrenia, the negative effects of neuroleptic treatment and involuntary hospitalization, and the lack of psychosocial rehabilitation services in the United States are noted. Self-help communes for former mental patients in Denmark and Germany are briefly described as providing a communal therapy through group meetings and daily communal life that apparently leads to psychological and social integration of individuals previously labeled schizophrenic. The development of similar communes for chronic schizophrenics is proposed for the United States.

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