scholarly journals Man And Redemption

2020 ◽  
pp. 65-74
Author(s):  
Władysław Łydka
Keyword(s):  
Human Life ◽  
Social Approach ◽  
The Bible ◽  
Starting Point ◽  
The One ◽  
Concrete Language ◽  
Eternal Salvation ◽  
The Relationship ◽  
Biblical Sources ◽  
Current Experience

What conclusions of the Pope’s doctrine are significant for our way of teachingthe treaty on Redemption?/) e lecture should include an analysis of the concrete existential situationof today’s individual, our nation and all modern humanity. Awarenessof the contemporary existential situation and contemporary conditions shouldbe both a starting point in the considerations on the Redemption, their relevanceand indispensability, as does political theology or liberation theology in theirown way, and the basis which makes it possible that lectures on Redemptionwould demonstrate its significance for today’s man and teach people effectiveconcern for specific matters of existence of Others. When talking about theeffects of Redemption, one should ask what is its significance today for human existence, for example in the burning matter of human dignity and rights, orin the field of the Church’s tasks in the world. us, both the starting point andeffects of the Redemption should be presented in a concrete way, in relationto the current socio-historical situation, based on current experience.() All teaching on the Redemption should be based on biblical sources,obviously interpreted in light of the last Council and entire Christian Tradition.Referring – to a greater extent – to the content and statements presentedin the Bible, may help to overcome the abstractness and the one-sidednessof traditional soteriological treaties, which consider Redemption only in termsof substitute compensation, the most perfect sacrifice and individualistic andethical participation in the atonement and merits of Christ.X) It is necessary to harmoniously combine – as the Pope does in his Encyclical– various aspects of the doctrine of the Redemption, o6en interpreted separatelyin earlier theological treaties. In the spirit of such a harmonious synthesis,it is necessary to demonstrate the relationship between the work of Redemptionand the work of creation, between the Incarnation and the Passover of Christ,between man’s Redemption and the Redemption of the whole world, betweenmoral liberation from sin and social liberation from all forms of oppression,the concern for eternal salvation and for authentic humanism in earthy life.Z) Among many biblical categories that provide a closer view on the mysteryof Redemption, it is especially important to present the category of love, notonly in order to overcome the narrow, legal and social approach to Redemptionin terms of satisfaction and merit, but above all because love is a preeminentcategory in the theory of Christian revelation, the attitude and action mostappropriate for God and for every human being, and the source or bond of trueand full communion between people and God.9) One should teach about the Redemption using a concrete language,and not the abstract one. When analyzing the biblical texts it is necessary to explainthat the revelation of the mystery of the Redemption took place gradually,within the framework of history, in the context of certain cultural categories,that people were redeemed from the situation of sin through concrete events,carried out by God throughout history, especially through life, death and resurrectionof Christ.e Christ who lived in a certain place and in a certain time carried outthe Redemption by restoring the broken covenant of mankind with God, andtoday He allows us to enjoy the effects of the Redemption. rough meetingand uniting with Him in faith and love, confirmed and strengthened in thesacraments, each person regains the highest dignity and the possibility of fulldevelopment. us, the teaching on Redemption using a concrete language will be thus also tantamount to emphasizing the historical, Christocentric andpersonalist character of Redemption.Y) Finally, following the biblical approach, one should refrain from confiningoneself to recognize the mystery of the Redemption in a purely objectiveand essentializing manner – which was common in earlier textbooks – fromcarrying out considerations about its essence in isolation from man and hissituation, but instead one should try to recognize this mystery in terms of itsrole in human life and humanity, its significance for specific human history, itsinfluence on human activity and human culture.

CYBERCHONDRIA INFORMATION CLINIC: Internet's Impact on your Health (Preprint)

2019 ◽  
Author(s):  
Valentina Escotet Espinoza
Keyword(s):  
Human Life ◽  
Brain Regions ◽  
Physical Symptoms ◽  
Digital Design ◽  
Somatization Disorder ◽  
The Internet ◽  
Cultural Aspects ◽  
Starting Point ◽  
The Right ◽  
The Relationship

UNSTRUCTURED Over half of Americans report looking up health-related questions on the internet, including questions regarding their own ailments. The internet, in its vastness of information, provides a platform for patients to understand how to seek help and understand their condition. In most cases, this search for knowledge serves as a starting point to gather evidence that leads to a doctor’s appointment. However, in some cases, the person looking for information ends up tangled in an information web that perpetuates anxiety and further searches, without leading to a doctor’s appointment. The Internet can provide helpful and useful information; however, it can also be a tool for self-misdiagnosis. Said person craves the instant gratification the Internet provides when ‘googling’ – something one does not receive when having to wait for a doctor’s appointment or test results. Nevertheless, the Internet gives that instant response we demand in those moments of desperation. Cyberchondria, a term that has entered the medical lexicon in the 21st century after the advent of the internet, refers to the unfounded escalation of people’s concerns about their symptomatology based on search results and literature online. ‘Cyberchondriacs’ experience mistrust of medical experts, compulsion, reassurance seeking, and excessiveness. Their excessive online research about health can also be associated with unnecessary medical expenses, which primarily arise from anxiety, increased psychological distress, and worry. This vicious cycle of searching information and trying to explain current ailments derives into a quest for associating symptoms to diseases and further experiencing the other symptoms of said disease. This psychiatric disorder, known as somatization, was first introduced to the DSM-III in the 1980s. Somatization is a psycho-biological disorder where physical symptoms occur without any palpable organic cause. It is a disorder that has been renamed, discounted, and misdiagnosed from the beginning of the DSMs. Somatization triggers span many mental, emotional, and cultural aspects of human life. Our environment and social experiences can lay the blueprint for disorders to develop over time; an idea that is widely accepted for underlying psychiatric disorders such as depression and anxiety. The research is going in the right direction by exploring brain regions but needs to be expanded on from a sociocultural perspective. In this work, we explore the relationship between somatization disorder and the condition known as cyberchondria. First, we provide a background on each of the disorders, including their history and psychological perspective. Second, we proceed to explain the relationship between the two disorders, followed by a discussion on how this relationship has been studied in the scientific literature. Thirdly, we explain the problem that the relationship between these two disorders creates in society. Lastly, we propose a set of intervention aids and helpful resource prototypes that aim at resolving the problem. The proposed solutions ranged from a site-specific clinic teaching about cyberchondria to a digital design-coded chrome extension available to the public.

Ontology and Perception

2004 ◽  
Vol 5 (1) ◽  
pp. 43-58
Author(s):  
Jeffrey S. Galko ◽  
Keyword(s):  
Common Sense ◽  
The Other ◽  
Cognitive Capacity ◽  
Complex Environment ◽  
Starting Point ◽  
Ontological Question ◽  
The One ◽  
Bodies Of Water ◽  
The Relationship

The ontological question of what there is, from the perspective of common sense, is intricately bound to what can be perceived. The above observation, when combined with the fact that nouns within language can be divided between nouns that admit counting, such as ‘pen’ or ‘human’, and those that do not, such as ‘water’ or ‘gold’, provides the starting point for the following investigation into the foundations of our linguistic and conceptual phenomena. The purpose of this paper is to claim that such phenomena are facilitated by, on the one hand, an intricate cognitive capacity, and on the other by the complex environment within which we live. We are, in a sense, cognitively equipped to perceive discrete instances of matter such as bodies of water. This equipment is related to, but also differs from, that devoted to the perception of objects such as this computer. Behind this difference in cognitive equipment underlies a rich ontology, the beginnings of which lies in the distinction between matter and objects. The following paper is an attempt to make explicit the relationship between matter and objects and also provide a window to our cognition of such entities.

scholarly journals The “sanctity” of marriage – an archaeology of a socio-religious construct: Mythological origins, forms and models

2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Yolanda Dreyer
Keyword(s):  
Sexual Difference ◽  
Human Sexuality ◽  
Social Aspects ◽  
Human Beings ◽  
Social Constructs ◽  
Social Construct ◽  
The Bible ◽  
Biological Reality ◽  
The One ◽  
The Relationship

The aim of the article is to argue that the sexual difference between female and male should be regarded as soteriologically indifferent. Though a biological reality of being human, sexuality is profoundly influenced by social constructs and the institution of marriage itself is a social construct. In this article the biological and social aspects are taken into account in a theological approach which on the one hand is interested in the relationship between God and human beings, and on the other in the way in which the Bible elucidates sexuality and marriage. The article indicates that the idea of sexual intercourse between a man and a woman as being equal to Godgiven “holy matrimony” has mythological origins. It focuses on these origins and on the multifarious forms of marital arrangements and models.

scholarly journals Violence in social memory intimate beliefs regarding operation storm in the Croatian and Serbian publics

2008 ◽  
Vol 19 (1) ◽  
pp. 43-68
Author(s):  
Gordana Djeric
Keyword(s):  
Social Relationships ◽  
Social Memory ◽  
The Other ◽  
Silence Suppression ◽  
Starting Point ◽  
The One ◽  
Performance Character ◽  
The Relationship ◽  
Shed Light ◽  
Manipulation Strategy

This text is part of a research conducted under the working title "What do we talk about when we are silent and what are we silent about when we are talking? - premises for the anthropology of silence about the nearest past." In the first part the author investigates the meaning of silence in the Croatian and Serbian press right before and during Croatia's Operation Storm. The ratio between silence, suppression of information and forgetting, on the one hand, and social memory, on the other, has been elaborated in the final part of the text by following reports about the anniversaries of Operation Storm in both Croatian and Serbian publics. The starting point lies in the belief that the phenomenon of silence (and suppression of information), being an immanent part of each discourse, represents an important factor in the creation of social relationships and system of value models, that it has important communication and cognitive functions and that the performance character lies in its essence. In short, silence makes it possible to form the prevailing image about this event, even if it does not construct it indirectly - through speech. The author has elaborated on the meaning of silence in the context of Operation Storm partly because studies about the breakup of Yugoslavia frequently mention silence as a manipulation strategy employed by some of the sides in the conflict (or analysts dealing with Yugoslav topics), while not a single study systematically investigates the semantic of silence and suppression of information in these conflicts. Most importantly, taking into account the frequency of direct silence in the newspaper discourse and rhetoric strategies that point at silence indirectly from the context and discourse, the author focuses on the relationship between the event (situation) and silence. In order to shed light on the way in which Operation Storm is remembered, i.e. forgotten, in the stakeholders' publics and political imageries, she follows the dailies - Vecernje Novosti Politika, Danas (Belgrade) - Vecernji List, Jutarnji List, Magazin supplement of the Jutarnji List (Zagreb), as well as texts about Operation Storm in weeklies such as the NIN and Vreme of Belgrade or Globus of Zagreb in the period between August 2, 1995 and mid-August 2006.

Egypt in the Old Testament

2018 ◽  
Author(s):  
Christopher Hays
Keyword(s):  
Old Testament ◽  
Direct Evidence ◽  
Direct Action ◽  
Buffer Zone ◽  
Military Aid ◽  
The Bible ◽  
Starting Point ◽  
Ancient Israel ◽  
Egyptian Religion ◽  
The Relationship

The relationship between Egypt and ancient Israel and Judah was far more complex than is often recognized. Egypt figures prominently in their national myths of origin as a way station for the patriarchs and as the “house of slaves” and starting point of the Exodus. Although no Exodus event can be confirmed from extrabiblical sources, its significance in the Bible suggests an historical kernel. The diverse existing traditions about Egypt in the texts of the Pentateuch and other early biblical writings, combined and written down at a later date, seem to reflect different experiences on the part of the groups that coalesced into Israel By the time of the monarchy, there is more direct evidence for Egyptian influence on Israelite culture, particularly in administrative affairs. It is also clear that Egyptian religion was practiced in the Levant at this time and would have been known in Israel and Judah. By the time of the divided monarchy, the historical picture comes into better focus. Relations between Egypt, Israel, and Judah were quite variable. Although Egypt’s New Kingdom empire in the Levant had ended, the region continued to be a useful trading outlet, and the pharaohs were not above raiding to assert their power. However, there are numerous examples of fugitives from the Levant finding refuge from their enemies in Egypt. In the interest of maintaining a buffer zone against the northern empires that encroached, Egypt and Kush gave military aid to Israel and Judah at times, through both direct action and supplies. The prophets had not forgotten Egypt’s role as an oppressor and frequently condemned it, as well as the tendency of Israelite and Judahite rulers to seek its help. But at times the prophets also envisioned peace with Egypt. There are a number of specific Egyptian texts that supply mutually illuminating points of comparison with biblical texts, including wisdom instructions, prayers, hymns, creation accounts, and autobiographies. These are indications of the extensive, ongoing, cultural interactions between Egypt and the cultures that produced the Old Testament.

scholarly journals Polityka wobec zabijania ludzi w konfliktach społecznych. Wykład teoretyczno-metodologiczny

2017 ◽  
Vol 22 ◽  
pp. 154-170
Author(s):  
Andrzej Czajowski
Keyword(s):  
Human Life ◽  
The Other ◽  
Social Conflicts ◽  
Natural Death ◽  
Modern Times ◽  
Nature And Culture ◽  
The One ◽  
Time Kill ◽  
The Relationship ◽  
Two Sides

Politica towards killing people in social conflicts. Theoretical-methodological lectureThere are two sides of life: its continuation to natural death and premature annihilation. These two processes occur in parallel, subjecting to nature and culture. This means that human life, regardless of natural condi­tions, depends in some respects on tradition and politica politics and policy. People primarily protect life, but at the same time kill people and prevent killing in order to meet a number of needs. Often the cause of killing is the clash of those aims and then the killing is used to settle conflicts. Politica has a contradictory role in killing people: on the one hand counteracts this phenomenon, and on the other hand favors. De­pending on the relationship between politica and killing, we differentiate killing politica, politica facilitating killing, anti-killing politica and non-killing politica.The nature and implications of politica involvement in killing of people in conflicts depend on the nature of the conflict. Another is the relation of politica to this phenomenon when the conflict is non-political and the other when it is political.Politica — from its advent to our modern times — is transformed into: apparently killing and encouraging killing, giving way to ever more visible counteracting killing and non-killing.

Martin Luther on Prayer in Life

2017 ◽  
Author(s):  
Mary Jane Haemig
Keyword(s):  
Human Life ◽  
Martin Luther ◽  
Human Relationship ◽  
Human Response ◽  
In Christ ◽  
The One ◽  
The Relationship

Martin Luther saw prayer as crucial to human life, a life created by the relationship to God. In this relationship God starts a conversation, communicating God’s words of law and promise. Prayer is a part of the human response to God’s speaking, a response itself shaped by the words of command and promise. Luther thought that God’s promise to hear prayer defines both the nature of God and the nature of the human relationship to God, as well as the human approach to life. Luther’s comments and instructions on prayer permeated his work. Luther sought to build an evangelical prayer practice that reflected the key insights of his theology: just as God redeems the unworthy human, so God promises to hear and respond to the one praying, despite his or her unworthiness. Humans respond to God’s actions in law and promise when they pray regularly, forthrightly, honestly, and frequently. Freedom in Christ sets humans free to use prayer practices that help them to do this.

scholarly journals Calvyn se vierde diens, die doktore-amp, en artikel 18 van die kerkorde van Dordrecht 1618 en 1619: ’n Kritiese refleksie

2014 ◽  
Vol 48 (2) ◽  
Author(s):  
Andries L. Du Plooy
Keyword(s):  
Critical Evaluation ◽  
Special Role ◽  
Special Investigation ◽  
Reformed Church ◽  
The Bible ◽  
High Esteem ◽  
Reformed Churches ◽  
The One ◽  
The Relationship ◽  
The Church

Die artikel fokus op Calvyn se besondere rol in die formulering van artikels 2 en 18 van die kerkorde van Dordrecht 1618 en 1619. Hierdie kerkorde word steeds deur ’n groot aantal gereformeerde kerke in die wêreld aanvaar en gebruik.Onderwerpe en probleme wat aangeraak word, sluit vrae in soos die volgende: Wie is verantwoordelik vir die onderrig van Teologie? Is die tradisie geldig dat daar naas die drie dienste van Woordbedienaar, ouderling en diaken ook ’n vierde diens bestaan, naamlik dié van doktor in die Teologie? Kan hierdie tradisie, wat hoofsaaklik op die standpunte van Bucer en Calvyn berus, met die gegewens in die Bybel versoen word?Besondere aandag word aan die volgende aspekte gegee:• Historiese gegewens oor doktor in die Teologie met besondere verwysing na die standpunte en invloed van Calvyn.• ’n Kritiese evaluering van die begronding van die vierde diens op die Bybel.• Die verhouding tussen teologiese opleiding in die konteks van die kerk en/of ’n universiteit.• Besondere aandag word gegee aan die situasie in die Gereformeerde Kerke in Suid-Afrika ten opsigte van die funksionering van hierdie vierde diens.Van die belangrikste konklusies wat gemaak word, is die volgende: die kerk het deur die eeue ’n besondere waardering en respek gehad vir die taak en funksie van die doktore in die Teologie. Dit het inderdaad tot groot seën van die kerke gedien. Calvyn se standpunte het dikwels tot verwarring aanleiding gegee, maar andersyds ook bygedra tot die erkenning van die belangrike funksie of taak wat hierdie vierde diens kerklik verrig. Net so vervul die doktore in die Teologie ’n besondere wetenskaplike rol aan teologiese fakulteite van universiteite.Calvin’s fourth office, the doctor ministry, and article 18 of the church order of Dordrecht 1618 and 1619: A critical reflection. This article focuses on Calvin’s special role in the ecclesiastical formulation of articles 2 and 18 in the church order of Dordrecht 1618 and 1619, which is still retained in a large number of reformed church orders in the reformed fellowship of churches.Topics and issues which are addressed include questions such as: Who is responsible for the teaching of Theology? Is the tradition valid that the doctorial or professorial office in theology exists as a fourth office beside that of ministers, elders and deacons? Is this tradition, which mainly rests on the views of Bucer and Calvin, correct in terms of the Bible?Particular attention to the following aspects is given:• Historical data on the doctor ecclesiae focusing on the views and influence of Calvin.• A critical evaluation of the foundation of the fourth office on the Bible.• The relationship between theological training in the context of a church and/or a university.• A special investigation of the situation within the Reformed Churches in South Africa in this regard.Important conclusions are made, for example that the church through the ages had a very high esteem and respect for the office of the doctor in Theology; that this fourth office is still retained in many reformed churches, with great blessing. Calvin’s views did cause some confusion on the one hand, but on the other hand it contributed to the acknowledgement of the important function the doctors in Theology have on behalf of the church and in the faculties of Theology at universities. 

Kingdom and Cross

1996 ◽  
Vol 50 (2) ◽  
pp. 156-168
Author(s):  
Lisa Sowie Cahill
Keyword(s):  
Human Life ◽  
Early Christianity ◽  
Christian Ethics ◽  
First Century ◽  
The Other ◽  
Roman Society ◽  
Greco Roman ◽  
The Bible ◽  
The One

The Bible guides Christian ethics by showing how Jesus and early Christianity transformed the moral conventions of first-century Greco-Roman society by making them more inclusive and compassionate. This is the one side of the coin. The other side, however, is that the Bible also attests to the problem of the existence of evil and suffering in human life. In Paul's theology of cross and resurrection, Christian ethicists confront the ineradicable nature of this problem and the need to identify with those who must suffer.

scholarly journals PERSPEKTIF AGAMA DAN KEBUDAYAAN DALAM KEHIDUPAN MASYARAKAT INDONESIA

2020 ◽  
Author(s):  
Yusri Viana Foenale
Keyword(s):  
Human Life ◽  
Holistic Approach ◽  
Sociology Of Religion ◽  
Religious Attitude ◽  
The One ◽  
Relationship Of ◽  
To Receive ◽  
The Relationship

The relationship of religion, culture and community very important or is a system of lifebecause of the interconnectedness of each other. But the question of keberagamaan andsocial development will not be complete if only seen from one particular aspect only. For thatin looking at the question of societal must go through a holistic approach. Required studiesas the study of the sociology of religion and vice versa. It means the study of the life ofkeberagamaan the community won't be completed without involving sociology, sociologicalstats helper monkeys do not judge the religion concerned. Each nation or group that actuallylive up to the mandate of each religion, therefore by itself will manifest harmony,brotherhood, peace and comfort in the life of bermayarakat. Because religions have taughtthe truth and goodness and distanced from all malice, strife, discrimination etc. Religious lifelooks on mindset, behaviour or attitude and way of living one's religious attitude embodimentand able to receive different neighbor any religion as a servant of God Almighty. Religion asa guide of human life created by God, the one true God through his life. Whereas culture isas a habit or an Ordinance of human life created by the man itself results from creativity,taste and karsanya given by the Lord.

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