scholarly journals Kilka uwag na temat twórczości Krzysztofa Boguszewskiego

Artifex Novus ◽  
2019 ◽  
pp. 20-33
Author(s):  
Aleksander Stankiewicz
Keyword(s):  
The Other ◽  
Council Of Trent ◽  
Parish Church ◽  
The Past ◽  
Artistic Activity ◽  
Immaculate Conception ◽  
The Church

SUMMARY The article deals with the artistic activity of Krzysztof Aleksander Boguszewski (d. 1635), nobleman, spiritual and painter, active in Poznań in years 1624–1635. In the past, scholars tried to do all they could to expand his oeuvre by resorting to imprecise comparisons or overinterpretation of his works. Also, they wanted to found style of his paintings in works of Herman Han. In the light of documents, it is sure that Boguszewski was not the imitator or even pupil of Han. He probably learned to paint in confraternity of painters in Lublin or Lwów. In fact, we can only proof his signature in one existing work – The entry of St. Martin into Amiens from 1628, originally from Cistercian church in Paradyż, but today exposed in Poznań cathedral. Other paintings from Paradyż Abbey, like The Heavenly Jerusalem (1628?), The Immaculate Conception (1628?) and St. Paul (1628?) and effigies of St. Mary from church in Otorów and Biechów (1632) we can include in the works of Boguszewski using the compare method. The other painting attributed by scholars to artist are fundamentally different. The iconography of his works from Paradyż were projected by the Cistercian abbot, Marek Łętowski (d. 1629). His conception for Boguszewski works was based on the instructions of Church intellectualist, like Carlo Borromeo or Gabriele Paleotti. It is very probably, that the painter, who became a priest in parish church of St. Adalbert in Poznań in 1630, was personally involved in the idea of artists working for the reform of the Church after the council of Trent.

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

7. Modern Mary—Reformation to the present

2021 ◽  
pp. 123-146
Author(s):  
Mary Joan Winn Leith
Keyword(s):  
21St Century ◽  
Vatican Ii ◽  
Virgin Mary ◽  
16Th Century ◽  
Protestant Reformation ◽  
Council Of Trent ◽  
The Enlightenment ◽  
Immaculate Conception ◽  
Religious Ideals ◽  
The Church

‘Modern Mary—Reformation to the present’ looks at the Virgin Mary from the Protestant Reformation of the 16th century to the present. During this period Mary was often at the centre of conflicts over religious ideals that contributed to the Enlightenment. The Catholic Council of Trent reaffirmed Mary’s perpetual virginity, intercession, pilgrimage, and relics. Catholic Marian beliefs were shaped by some of the misgivings that Protestants had voiced about Catholic views of Mary. The rosary and apparitions of Mary illustrate Catholic views of Mary after the Council of Trent. The so-called ‘Marian Century’ began in 1854 with Pope Pius IX’s declaration of Mary’s Immaculate Conception effectively ended in 1965 with the church reforms of Vatican II. Marian spirituality in the 21st century have taken often surprising directions.

Personhood and the problem of the Other

2001 ◽  
Vol 54 (2) ◽  
pp. 204-220 ◽  
Author(s):  
Ian McFarland
Keyword(s):  
Mental Retardation ◽  
Mental Capacity ◽  
The Other ◽  
Severe Mental Retardation ◽  
The Past ◽  
Past Generation ◽  
Cast Doubt ◽  
The One ◽  
The Church

The question of what it means to be a person is hardly new in theology, but it has arguably been posed with renewed urgency over the past generation. On the one hand, traditional answers have been challenged by those whose personhood had long been viewed inside and outside the church as somehow inferior or deficient (especially men of colour, and women of all backgrounds). On the other, reflection on the situation of people suffering from severe mental retardation, psychosis and dementia (not to mention the debates over abortion and euthanasia) has cast doubt on ancient and modern attempts to understand personhood in terms of self-consciousness or some other mental capacity.

scholarly journals Antoni Messing- co-creator of the Blessed Virgin Mary's statue located in front of the Reformed Church and co-author of series of tombstones patterned after it and raised at the cemeteries of Warsaw

1970 ◽  
Vol 23 ◽  
pp. 214-227
Author(s):  
Marta Wiraszka
Keyword(s):  
Virgin Mary ◽  
The Other ◽  
Formal Concept ◽  
Reformed Church ◽  
Immaculate Conception ◽  
Innovative Idea ◽  
The Creation ◽  
The City ◽  
The Church ◽  
The Way

Antoni Messing (ca. 1821-1867) the owner of the stone workshop located in Warsaw on 6 Powązkowska Street (mtge. 27C) is currently most famous for one monument- the Statue of the Virgin Mary of Immaculate Conception which was placed in front of the Church of St Antony of Padua on Senatorska Street (1851). What made this monument different from other independently standing monuments was the use of lanterns which at evening time illuminated the statue of the Virgin (1853). The innovative idea spread not only around Warsaw, but also outside the city boundaries.             References to the monument elevated by Messing were not limited to the way and form of illuminating the statue. The inventory research conducted on Warsaw cemeteries enable the extraction of a group of tombstones imitating the shape and the decor of the plinth of the statue of the Virgin. The number of examples of this collection of tombstones numbers 19. Their execution dates back to the period 1853-1874 - with one exception only, all of them were elevated during the period of Antoni Messing’s ownership of the stone workshop. All of them represent the same commemoration in the form of a crucifix located on a plinth. Examples can be separated into two groups. One, comprising 8 tombstones, the closest to the original, the other, comprising 11 examples preserves the architectural structure without the sculptural decor. The origin of the formal concept is to be traced in the project of Henryk Marconi’s garden vase designed for Wilanowski Park (ca. 1845-1851) as well as the finishing elements of the Stanisław and Antoni Potocki’s tombstones. Consequently, the contribution of Messing consists in the creation of the series of tombstones modelled on the statue of the Virgin Mary rather than the originality of the project.  

The Global Religious Configuration. Realities and Forecasts

2020 ◽  
Vol 65 (2) ◽  
pp. 163-178
Author(s):  
Gabriel-Viorel Gârdan
Keyword(s):  
Religious Affiliation ◽  
Point Of View ◽  
First Century ◽  
The Other ◽  
The Past ◽  
Other Hand ◽  
The Future ◽  
Religious Image ◽  
The Church ◽  
Global Population

"Based on recent research, we aim to present the current global religious configu-ration, the religious demographic evolution during the twentieth century, and the main trends for the first half of the twenty-first century. From a methodological point of view, we chose to present only those religions that register a share of 1% of the global population, among which we paid increased attention only to Christiani-ty and Islam. The only exception to this rule is Judaism, the reason for advancing this exception being the desire to compare the evolution of the three religions of the Book: Judaism, Christianity, and Islam. The purpose of this presentation is to provide a more nuanced picture of the geographical distribution of each religion and, on the other hand, to illustrate the global religious diversity. From a chronological point of view, the landmarks are the years 1910, 1970, 2000, 2010, 2014, 2030, and 2050. The data collected for the years 1910–2014 is the basis of the forecasts for the years 2030 and 2050. The former ones describe the religious realities, while the latter two open up perspectives on the trends in religious demography. We would like to draw attention to the potential of religious demography in deciphering the religious image of the world in which we live. On the other hand, we consider that exploring the global religious profile and the way it evolves, as well as the factors that bring forth change, is not only an opportunity generated by the organic development of religious demography research but also a necessity for rethinking the pastoral and missionary strategies of the church. Religious demographics provide valuable data about the past together with nuanced knowledge of the present, helping us anticipate and even influence the future. The church, at any time, assumes the past, manages the present, and prepares the future. From this perspective, we believe that a strategic pastoral thinking, regardless of religion or denomination, can be organically outlined, starting from the data provided through the means available to religious demography. While religious demography provides specific data, it does not explain the phenomena behind this data; it notes and invites questions, debates, and explanations about religious affiliation, religiosity, and religious behaviour. Keywords: religious, demography, agnostics, atheists, Christians, Muslims."

Cardinal Cajetan and Fra Ambrosius Catharinus in the Controversy over the Immaculate Conception of the Virgin in Italy, 1515–51

2004 ◽  
Vol 39 ◽  
pp. 181-190 ◽  
Author(s):  
Patrick Preston
Keyword(s):  
Fifteenth Century ◽  
The Other ◽  
Dominican Order ◽  
Contentious Issue ◽  
Immaculate Conception ◽  
The One ◽  
The Church

The development of the doctrine of the Immaculate Conception of the Virgin has a long history. This article deals with a small but important segment of this development, by providing some account of what was at stake and of the main stages by which the contest was fought out, principally within the Dominican Order, between 1515 and 1551.The development here considered is really sandwiched between two Councils, the Fifth Lateran on the one hand, and Trent on the other, at which the thought of settling a very contentious issue was first entertained and then dismissed. The need for a settlement became apparent in the fifteenth century when the increasing popularity of the doctrine exacerbated the longstanding rivalry between the Franciscans, its principal devotees, and the Dominicans, its traditional opponents. Pope Sixtus IV went some way towards satisfying the Immaculists by the constitution Cum praeexcelsa of 1476, but the constitution Grave nimis of 1483 gave some satisfaction to their opponents, because it explicitly stated that, in the case of this doctrine, the Church had not yet made up its mind.

The Catholic Church in Communist Poland, 1945–1955

1956 ◽  
Vol 18 (3) ◽  
pp. 305-326 ◽  
Author(s):  
Elizabeth Valkenier
Keyword(s):  
Catholic Church ◽  
The Other ◽  
The Past ◽  
Bilateral Agreement ◽  
The Mind ◽  
The Church ◽  
The Catholic Church

In poland, unlike the other satellites, Communist policy toward the Church in the past ten years has been largely cautious and at times even conciliatory. There were no wholesale persecutions, no spectacular trials like those of Mindszenty or Stepinac. That is not to say that the Communists were willing to tolerate the rival claims of the Church to shape the mind and soul of the population. They merely found it wiser to pursue their goal slowly. The progress toward that goal, involving among other things the signing of a bilateral agreement, provides some insights into the course and outcome of a seemingly mild Communist policy.

The Henrician Reform

2017 ◽  
Author(s):  
David Bagchi
Keyword(s):  
English Literature ◽  
Religious History ◽  
The Other ◽  
Henry Viii ◽  
Parish Church ◽  
The Past ◽  
History Of ◽  
To Come ◽  
First Time ◽  
Transitional Phase

The reign of Henry VIII represented a transitional phase in the religious history of England. Despite a brief flirtation with Protestantism in the 1530s, the regime never adopted a full-throated Reformation, and by the end of the reign English Christians were still required to accept nearly all the doctrines and customs that had prevailed in 1509. On the other hand, the break with Rome, the effective rejection of the doctrine of Purgatory, and the severe pruning of the cult of the saints represented a clear discontinuity with the past. Above all, the regime’s decision to legalize the English Bible for the first time in 130 years, and to require every parish church to obtain a copy, influenced the direction of English Christianity, and of English literature, for decades to come.

The Evolution of Religious Branding

2011 ◽  
Vol 58 (3) ◽  
pp. 331-338 ◽  
Author(s):  
Mara Einstein
Keyword(s):  
Mass Media ◽  
Case Studies ◽  
The Other ◽  
United Methodist Church ◽  
Methodist Church ◽  
The Past ◽  
Societal Changes ◽  
Physical Attributes ◽  
Marketing Tool ◽  
The Church

Religious marketing has risen substantially over the past two decades due to a confluence of societal changes, notably the freedom to determine one’s faith and the ubiquity of mass media with its concomitant advertising. Specifically, branding—a marketing tool whereby a product is given an identity beyond its physical attributes or services—is now being employed by an increasing number of Churches. Two recent branding campaigns—one by the Church of Scientology, the other by the United Methodist Church—provide case studies of how Churches are becoming increasingly sophisticated in their use of marketing. Beyond simply promoting their products, these campaigns use branding to solve multiple marketing issues, from improving a sagging public reputation to re-positioning traditional denominations.

scholarly journals Psalm 44: Die God wat nooit sluimer of slaap nie … moet wakker word!

2004 ◽  
Vol 25 (1) ◽  
pp. 152-165
Author(s):  
L P Mar
Keyword(s):  
Current Situation ◽  
The Other ◽  
The Past ◽  
Promised Land ◽  
The Church

In Psalm 44, the author accuses Yahweh of sleeping. This is an extremely serious accusation, especially in the light of Psalm 121:4 which explicitly states that Yahweh, in contrast with the gods of the other nations, never sleeps. Why does the author make this accusation? The Psalm begins with Yahweh being praised for showing his goodness in delivering his people and bringing them to the Promised Land. No mention is made of Yahweh sleeping here! It is exactly this contrast between what Yahweh has done in the past and the current situation of his people that results  in  the accusation against God. The aim of this article is to show that believers today have similar experiences where God acts differently from what  is expected of Him and that Psalm 44 should be  utilized  by  the Church  to teach  its  people that, they too, can bring their lament and accusations against God to God, when they feel forsaken by Him.

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