A Critical Review of Faith-Based Social Welfare ― the Characteristics and the Tasks of Faith-Based Social Welfare Agencies in Korea ―

Author(s):  
전명수
1993 ◽  
Vol 5 (4) ◽  
pp. 419-434 ◽  
Author(s):  
David T. Beito

Few terms have recurred so often in the work of American social welfare historians as “deserving” (or worthy) and “undeserving” (unworthy). These concepts, of course, describe criteria employed by private and government agencies to determine eligibility for social welfare assistance. A special object of concern in the literature has been their use, in particular misuse, by charity organizations and welfare agencies during the late nineteenth and early twentieth centuries.


Author(s):  
Yolanda Ealdama

Petra de Joya (1913–1987) was an eminent educator and social administrator. She spearheaded the professionalization of social work in the Philippines by advocating for the passage of laws that were instrumental for the development of social work in the country. The following laws were enacted as a result of her advocacy: (a) Republic Act regulating the social work profession in the Philippines and requiring social welfare agencies to hire professional social workers; (b) a Republic Act elevating the Department of Social Work to the Institute of Social Work and Community Development at the University of the Philippines; and (c) a Republic Act transforming the Social Welfare Administration (SWA) into the Department of Social Welfare (DSW). She was appointed as one of the first board of examiners for social work.


2021 ◽  
Author(s):  
◽  
Jake Searell

<p>This thesis examines how the New Zealand state (e.g. government ministries and departments, government-funded social welfare NGOs, and the justice system) engages with religion as it addresses issues of family violence within Pacific Island communitiesin New Zealand. In so doing, I trace the contours of an amorphous New Zealand state secularism. Through an analysis of policy documents, I show that religion has been largely occluded instatefamily violence initiatives. However, through interviews with Pacific Islanders who work at the coalface between the state, Pacific communities,and family violence issues, I show that while they do encounter an implicit and pervasive ‘wall of separation’ between the secular and the religious, they have also found ways to navigate these boundaries through their own strategies. Such strategies are both inevitable and necessary. Because religion is interwoven with family violence in Pacific communitiesin nuanced ways, I argue that sidelining or ignoring religion reduces the effectiveness of state interventions. I show that secularism, expressed in relation to family violence in Pacific communities, has further marginalised those communities, and Pacific women especially. Instead, I propose a more pragmatic approach, one which seeks to address Pacific communities more fully on their own terms. If the New Zealand state wants to successfully engage Pacific communities on issues of family violence, and work toward solutions to these issues, it must also collaborate alongside Pacific churches and faith-based actors.</p>


2021 ◽  
Vol 38 (2) ◽  
pp. 271-299
Author(s):  
Yeonsun Joo ◽  
Minjung Kim ◽  
Youngeun Son ◽  
Eunhee Kim ◽  
Sunyoung Oh ◽  
...  

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