Islamic Fundamentalism

1994 ◽  
Vol 4 (2) ◽  
pp. 143-158 ◽  
Author(s):  
Anton WESSELS
Keyword(s):  
Islamic Fundamentalism

Armed Violence in the Ideology of Contemporary Islamic Fundamentalism - Study models

2019 ◽  
Vol 2 (4) ◽  
pp. 237
Author(s):  
Laith Mzahim Khudair Kazem
Keyword(s):  
United States ◽  
United States Of America ◽  
The United States ◽  
The Other ◽  
Islamic Fundamentalism ◽  
Islamic Movements ◽  
Important Means ◽  
Armed Violence ◽  
Goals And Objectives ◽  
At Home

The armed violence of many radical Islamic movements is one of the most important means to achieve the goals and objectives of these movements. These movements have legitimized and legitimized these violent practices and constructed justification ideologies in order to justify their use for them both at home against governments or against the other Religiously, intellectually and even culturally, or abroad against countries that call them the term "unbelievers", especially the United States of America.

Western Scholarship and the Islamic Resurgence in the Arab World

1993 ◽  
Vol 10 (1) ◽  
pp. 49-59
Author(s):  
Mohamed Karbal
Keyword(s):  
Arab World ◽  
Public Organizations ◽  
Arab Countries ◽  
Islamic Fundamentalism ◽  
Armed Struggle ◽  
Islamic Movement ◽  
Party Line ◽  
Private And Public ◽  
Islamic Resurgence ◽  
Western Scholarship

During the last two decades, the politics of certain Arab countrieshave been influenced by various Islamic groups. Some of these groupshave expressed their dissatisfaction with the performances of theirgovernments by Using the available political channels to seek change;others have resorted to violence. Armed protests have taken the form ofbombings, assassinations, and mass demonstrations.Suicide attacks and armed struggle took place against Israeli, American,and French forces in Lebanon (1982-83). President Sadat of Egyptwas assassinated in 1981 by Egyptian military pemnnel who were membersof an Islamic movement. Another armed struggle against the Syrianregime was initiated by the Syrian Islamic Front in 1976-82. Numerousdemonsttations against the governments of Morocco, Algeria, and Tunisiatook place during the 1980s.Other Muslim groups attempted to participate in the decision-makingprocess in their countries. The Society of Muslim Brothers in Egypt encouragedits prominent members to run for election to the Egyptian Parliament.However, the Society was not considered a legal party accordingto Egyptian law. The Wafd, a legitimate party, allowed the Society ofMuslim Brothers to campaign under their banner. As a result, membersof the Society voted in accordance with their ideological and political beliefsrather than the Wafd party line. In Jordan, the Society of MuslimBrothem campaigned as an independent party during the 1988 electionsand won twenty percent of the seats.Due to the Arab countries’ economic and strategic importance, variousgovemments, scholars, and private and public organizations have paid closeattention to these incidents. In an attempt to understand this phenomenon,academic conventions have been held, books and articles have been published,and gmnts have been awarded for research. Western and Arabscholars have described it with such labels as Islamic fundamentalism,revivalism, awakening, reformism, resurgence , renewal, militancy, or simply ...

Cross-National Analysis of Islamic Fundamentalism

2016 ◽  
Author(s):  
Mansoor Moaddel ◽  
Kristine J. Ajrouch
Keyword(s):  
Islamic Fundamentalism ◽  
National Analysis ◽  
Cross National

An inquiry into the values of Islamic fundamentalism

1987 ◽  
Vol 21 (4) ◽  
pp. 309-315
Author(s):  
Donald K. Sharpes
Keyword(s):  
Islamic Fundamentalism

Promoting the Constants of the Mission with Muslims in Today’s Middle East

2021 ◽  
Vol 18 (1) ◽  
pp. 139-151
Author(s):  
Jules Boutros ◽  
Keyword(s):  
Middle East ◽  
Past Century ◽  
Special Role ◽  
Second Vatican Council ◽  
Islamic Fundamentalism ◽  
The Past ◽  
Vatican Council ◽  
Reign Of God ◽  
The Church

One of the most important facts that the Second Vatican Council has revealed is that the point of the Church is not itself, but to go beyond itself, to be a community that preaches, serves, celebrates, and witnesses to the reign of God with due respect to the text and context. During the past century, the Church of the Middle East experienced the absence of an authentic missionary enthusiasm and the lack of a clear and pertinent theology with which it could face the challenge presented to Christianity by Islam. This challenge resides in its special role and mission before the Muslims, which this paper will further discuss and, in doing so, answer the question, How can the Church of the Middle East try to approach the Muslims in a time of violent Islamic fundamentalism and persecutions, in a region where most of the Christians are opting to remain distant or to emigrate?

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