Cultural Identity and Political Participation in the New Old Homeland - the Future of the Serbian Minority in an Independent Republic of Kosova

2007 ◽  
Author(s):  
Stefan Kirchner
2008 ◽  
Vol 5 (1) ◽  
pp. 21-40
Author(s):  
Vera Eccarius-Kelly

The article examines trends in voting preferences and voting behavior of Turkish-origin German voters. Despite only representing a small percentage of the total German electorate, Turkish-origin voters are gaining an opportunity to shape the future political landscape. While the Social Democrats have benefited most directly from the minority constituency so far, this author suggests that the Green Party is poised to attract the younger, better educated, and German-born segment of the Turkish-origin voters. All other dominant national parties have ignored this emerging voting bloc, and missed opportunities to appeal to Turkish-origin voters by disregarding community-specific interests. 


2020 ◽  
Vol 2 (2) ◽  
pp. 84-93
Author(s):  
Ida Bagus Brata ◽  
Rulianto Rulianto ◽  
Adi Saputra

This paper tries to examine "cultural existence" which is one of Bung Karno's "Trisakti" concepts delivered in his speech on the 20th birthday of the Republic of Indonesia, August 17, 1965. This ideology was deliberately brought up by Bung Karno in response to the practice of neo-colonialism. imperialism (nekolim) in the form of Western cultural hegemony towards Indonesian culture which is felt to be very detrimental in the future development of its people. Existence in a culture is actually a cultural identity, is the identity of a person as a citizen of a nation that is obtained from birth through the process of interaction that is done at any time in his life and then forms a special pattern that radiates characteristics to the person concerned. The Indonesian nation is a multicultural nation, a nation of diverse ethnic, cultural and religious diversity. This diversity has contributed to the formation of this nation, but when symptoms of disintegration occur it is often accused of being a source of conflict. Being in culture is an inspiring ideology that is absolutely needed by a multicultural nation such as Indonesia in anticipating various dynamics in society including dynamics due to globalization.


Author(s):  
Sri Ratnawati

Compounding herbal medicine that lives in modern times does not automatically release the traditional cultural values ??that have become a hereditary convention, which includes the value of folklore as a spirit of life. They continue to make new innovations to adjust to their times. Innovation does not mean eliminating traditional values, but through traditional change begins. This is done not by setting aside traditional systems that have taken root for decades, but instead by using cultural thinking and traditional values ??tools to direct the vision, mission of Madura herbal medicine from the past to the future. The herbalist of Madura herbal medicine as an agent who sees the importance of putting Madurese cultural values ??on every practice of making Madura herbal medicine. Local cultural values, such as genealogy, oral transmissions and folklore values ??have long given a color to Madura herbal medicine. This means, that the practice of making Madura herbal medicine, is one of the potential local wisdom traditions for the preservation of regional cultural identity in Indonesia.  Keywords: herbal medicine, herbalist, local wisdom, transmission of values, cultural preservation


Author(s):  
Edward E. Curtis IV

The future of US democracy depends on the question of whether Muslim Americans can become full social and political citizens. Though many Muslims have worked toward full assimilation since the 1950s, it has mattered little whether they have expressed dissent or supported the political status quo. Their efforts to assimilate have been futile because the liberal terms under which they have negotiated their citizenship have simultaneously alienated Muslims from the body politic. Focusing on both electoral and grassroots Muslim political participation, this book reveals Muslim challenges to and accommodation of liberalism from the Cold War to the war on terror. It shows how the Nation of Islam both resisted and made use of postwar liberalism, and then how Malcolm X sought a political alternative in his Islamic ethics of liberation. The book charts the changing Muslim American politics of the late twentieth century, examining how Muslim Americans fashioned their political participation in response to a form of US nationalism tied to war-making against Muslims abroad. The book analyzes the everyday resistance of Muslim American women to an American identity politics that put their bodies at the center of US public life and it assesses the attempts of Muslim Americans to find acceptance through military service. It concludes with an examination of the role of Muslim American dissent in the contemporary politics of the United States.


European View ◽  
2017 ◽  
Vol 16 (2) ◽  
pp. 303-311
Author(s):  
Florian Hartleb

Political participation can be regarded as a basic need in democracies. After a worrying 2016, a year of populism and post-truth politics, two different narratives for the future have emerged: one optimistic, the other pessimistic. The former refers to a growing pro-European spirit and the arrival of a new civic culture, epitomised by movements such as Pulse of Europe. The latter sees the worrying growth of fake news and the decline of traditional institutions, as well as the rise of authoritarian tendencies, which seems to indicate that political engagement is seen as old-fashioned. In any case, today's reality in this age of new technology requires a project- and network-based approach.


Ad Americam ◽  
2015 ◽  
Vol 16 ◽  
pp. 29-40
Author(s):  
Barbara Machnik

This article deals with paleoconservative attitudes toward the issue of immigration to the United States and the problem of multiculturalism and assimilation on American soil. Representatives of paleoconservatism present these phenomena as a significant threat to the American way of life. Their words are filled with anxiety for the future of American society, which is instilled with the positive meaning of the idea of open borders, and which is becoming permeated with alien cultures and losing its own cultural identity. Starting with an explanation of the essence of the American nation’s homogeneity, this article presents the threats which come with the ‘mixing’ of cultures and liberal immigration as well as phenomena directly linked to such immigration, namely the problem of terrorism and Islam.


2018 ◽  
Vol I (I) ◽  
pp. 15-25
Author(s):  
Khadija Maqsood

This study is conducted to assess the impact of Indian Cartoons on Pakistani children. For this purpose, the survey was conducted among the common citizens of Pakistan. In total 50 participants took part in the survey. It has been established that the major impacts of Indian Cartoons include children adopting foreign cultural traits, adopting Hindi language and diverting away from Religion to some extent. These impacts can become harmful in future if the foreign traits adopted by children get cemented. These children are the future of Pakistan. If they do not stick to their original cultural identity, then in few years the distinct identity of Pakistan will be lost. Even when the cartoons are banned from Pakistani channels, still they are present on social media platforms like Youtube. Parents must ensure that their children do not watch Indian cartoons. Only then we will be able to save our culture.


2020 ◽  
Vol 20 (3) ◽  
pp. 526-554
Author(s):  
Edin Hodžić

Abstract Consociational democracy rests on the idea of granting certain collective political rights to the most powerful ethno-cultural groups, in addition to the individual rights of political participation of all citizens. Despite its relative popularity among scholars and international policymakers alike, its collectivist ethos has long been exposed to critique on various grounds, including the perspective of international human rights law. The essence of this critique is the allegation that, by institutionalising ethno-cultural identity as the basis of political participation, consociational arrangements discriminate against persons not belonging to the dominant groups. Focusing on the case of Bosnia and Herzegovina, this article argues that equality analysis of consociational democracies, if taken seriously, illuminates our thinking about the possible compromises between the extremes of liberal individualism of the human rights perspective and inherent collectivism of consociational thought and practice. The article concludes that such compromises are both possible and necessary, but they seem to invite the embracing of additional institutional complexity in devising consociational arrangements.


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