Artificial intelligence changes the world of work: How a growth mindset can help social sciences and humanities graduates succeed

2021 ◽  
Author(s):  
Katharina Rietig
Information ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 137
Author(s):  
Danica Zendulková ◽  
Boris Rysuľa ◽  
Andrea Putalová

In the light of the increasing importance of the societal impact of research, this article attempts to address the question as to how social sciences and humanities (SSH) research outputs from 2019 are represented in Slovak research portfolios in comparison with those of the EU-28 and the world. The data used for the analysis originate from the R&D SK CRIS and bibliographic Central Register of Publication Activities (CREPČ) national databases, and WoS Core Collection/InCites. The research data were appropriate for the analysis at the time they were structured, on the national level; of high quality and consistency; and covering as many components as possible and in mutual relations. The data resources should enable the research outputs to be assigned to research categories. The analysis prompts the conclusion that social sciences and humanities research outputs in Slovakia in 2019 are appropriately represented and in general show an increasing trend. This can be documented by the proportion represented by the SSH research projects and other entities involved in the overall Slovak research outputs, and even the higher ratio of SSH research publications in comparison with the EU-28 and the world. Recommendations of a technical character include research data management, data quality, and the integration of individual systems and available analytical tools.


2020 ◽  
Author(s):  
Tung Manh Ho

The studies on the Japanese conception of robots and artificial intelligence (AI) represent an example of the unexpected way cultural specificities influence people’s emotions, thoughts,and behaviors. In a digital world where rapid social and institutions innovation must occur to adapt to the speed of the cyberspace, it is imperative for social sciences and humanities researchers to pay close attention to how the undercurrents of cultures and religions might influence the way people interact with the technological world.


2021 ◽  
Vol 1 ◽  
pp. 27
Author(s):  
Anais Resseguier ◽  
Rowena Rodrigues

This article shows that current ethics guidance documents and initiatives for artificial intelligence (AI) tend to be dominated by a principled approach to ethics. Although this brings value to the field, it also entails some risks, especially in relation to the abstraction of this form of ethics that makes it poorly equipped to engage with and address deep socio-political issues and the material impacts of AI. This is particularly problematic considering the risk for AI to further entrench already existing social inequalities and injustices and contribute to environmental damage. To respond to this challenge posed by AI ethics today, this article proposes to complement the existing principled approach with an approach to ethics as attention to context and relations. It does so by drawing from alternative ethical theories to the dominant principled one, especially the ethics of care or other feminist approaches to ethics. Related to this, it encourages the inclusion of social sciences and humanities in the development, deployment and use of AI, as well as in AI ethics discussions and initiatives. This article presents this proposal for an ethics as attention to context and formulates a series of practical recommendations to implement this proposal concretely.


Onomastica ◽  
2021 ◽  
Vol 65 (2) ◽  
pp. 317-326
Author(s):  
Katarzyna Skowronek

The text deals with the problem of multiculturalism as a concept which functions in social sciences and humanities; it also functions in onomastic research and in the theory of onomastics. The author in her reflection refers to the recently published monograph “Names and Naming. Multicultural Aspects” edited by O. Felecan and A. Bugheşiu (Palgrave Macmillan 2021, pp. 490). In the first part of the article, the author briefly explains the most important concepts related to this issue, including: globalization, glocalization, transethnicity, cultural hybridity. She draws attention to the changes in their understanding in contemporary humanities and social sciences. She presents the most important assumptions of the monograph and the possibilities of including the important concept of multiculturalism into onomastic research carried out all over the world. In the described studies, proper names become an important determinant of individual and group/ethnic identity. The second part of the article presents detailed concepts and research approaches presented in the volume, concerning e.g. proper names in the USA, Russia, Kenya, Zimbabwe and Nigeria. The third part discusses the texts of Polish authors, with particular emphasis on Professor Barbara Czopek- ‑Kopciuch’s (1952‒2020) “Multiculturalism in Polish Toponymy”, which is her last onomastic text. In conclusion, the author pays attention to the application of the notion of multiculturalism in empirical research and in theoretical reflection in onomastics. She stresses the necessity of interdisciplinary research in this field.


Author(s):  
Anthony Vincent Fernandez

Martin Heidegger (1889–1976) is one of the most influential philosophers of the twentieth century. His influence, however, extends beyond philosophy. His account of Dasein, or human existence, permeates the human and social sciences, including nursing, psychiatry, psychology, sociology, anthropology, and artificial intelligence. This chapter outlines Heidegger’s influence on psychiatry and psychology, focusing especially on his relationships with the Swiss psychiatrists Ludwig Binswanger and Medard Boss. The first section outlines Heidegger’s early life and work, up to and including the publication of Being and Time, in which he develops his famous concept of being-in-the-world. The second section focuses on Heidegger’s initial influence on psychiatry via Binswanger’s founding of Daseinsanalysis, a Heideggerian approach to psychopathology and psychotherapy. The third section turns to Heidegger’s relationship with Boss, including Heidegger’s rejection of Binswanger’s Daseinsanalysis and his lectures at Boss’s home in Zollikon, Switzerland.


10.12737/3395 ◽  
2014 ◽  
Vol 3 (1) ◽  
pp. 29-37 ◽  
Author(s):  
Карпин ◽  
Vladimir Karpin

The paper discusses possible ways of solving the fundamental problem of the community of scientific knowledge – the integration of natural and social sciences and humanities. Attempts to find common patterns of special scientific pictures of the world, in particular, biological and social, have led to a discussion of an interdisciplinary science as sociobiology which attempts to explain the social behavior of living beings by set of certain advantage generated in the course of evolution. Research field of sociobiology intersects with the study of evolutionary theory, zoology, genetics and other disciplines. In the field of social sciences it is close to evolutionary psychology exploring the behavior theory. Attempts to explain such behaviors as altruism, aggression are made using evolutionary mechanisms. Today we are witnessing the birth of the third, synergetic paradigm based on emerging, formation, development and change (evolution) of complex open nonlinear nonequilibrium systems. The theory of self-organization claims to interdisciplinarity and universality, including in the field of creation of the modern social picture of the world. The central problem under the consideration is the fact that synergy deals with the collective, mass processes, with complex social systems and is the most rational key to this problem solving.


2006 ◽  
Vol 66 (1) ◽  
pp. 123-132 ◽  
Author(s):  
Lidiya Kavunenko ◽  
Vladimir Khorevin ◽  
Katerina Luzan

Author(s):  
W. Wrzosek ◽  

The pragmatic methodology of empirical sciences proposed by the representatives of the Lvov-Warsaw School of philosophy, Kazimierz Ajdukiewicz and, to an extent, Tadeusz Kotarbinski, postulates the analysis of scientific practices. It prioritizes meta-scientific logical and semiotic analysis over formal and natural sciences, yet its study of concepts remains relevant for empirical sciences. The propositions are justified not just by empirical data or observation statements. An analysis of the concepts of empirical sciences, including social sciences and humanities, defines philosophy of science – applied methodology, in Ajdukiewicz’s views. The language of logic and semiotics (the latter is understood as the logical analysis of language) qualifies scientific epistemological presuppositions. An example of such an attitude is Ajdukiewicz’s own analysis, and another example in the Poznan school of philosophy of science is the work of Jerzy Kmita (a classic example is his 1995 book “Jak słowa łączą się ze światem”). This is relevant as far as the conceptual context of a denominational “event” predefines our understanding of the reality it points to. A conceptual scheme not only defines one’s conceptual view of the world, but also delimits what can be considered as empirical evidence. As a result, it defines the scholarly accepted mode of justification of propositions. In the practice of historical research, the justificat Eion refers to the so called historical sources, that is information used as source data. The article discusses the conclusions of Tomasz Falkowski’s book “Myśl i zdarzenie. Pojęcie zdarzenia historycznego w historiografii francuskiej XX wieku”


2019 ◽  
Vol 16 (1-2) ◽  
pp. 48-66
Author(s):  
Ekin Erkan

Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal an enchanted natural world through the development of noesis. By further developing Laruelle and Stiegler’s Marxian projects, I seek to demonstrate the limits of this vantage of “compression.” In turn, I also seek to create further bricolage between Laruelle and Stiegler while also further elaborating on their distinct engagement(s) with Marx, offering the mold of synthesis as an alternative to compression when considering Stiegler’s work on transindividuation. In turn, this paper seeks to survey some of the contemporary theorists drawing from Stiegler (Yuk Hui, Alexander Wilson and Daniel Ross) and Laruelle (Anne-Françoise Schmidt, Gilles Grelet, Ray Brassier, Katerina Kolozova, John Ó Maoilearca and Jonathan Fardy) to examine political discourse regarding the posthuman and non-human, with a particular interest in Kolozova’s unified theory of standard philosophy and Capital. Author(s): Ekin Erkan Title (English): Laruelle Qua Stiegler: On Non-Marxism and the Transindividual Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019) Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 48-66 Page Count: 19 Citation (English): Ekin Erkan, “Laruelle Qua Stiegler: On Non-Marxism and the Transindividual,” Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019): 48-66.


Author(s):  
Paulo Barroso

This article approaches theoretically the religious experience in toto. Considering the semiotics applied to religion, contributions to understand and recognize the relevance of this discipline are proposed. Such approach to the semiotics of religion justifies the aim of the article: to understand the meaning structures of religious experiences. These experiences are diverse, intimate, subjective, but all have an idea of the “transcendent” as a referent and they are based on structures of meaning, expressions, and representations of the sacred, forms, uses and interpretations of religious signs, systems of collective thought and symbolic action. It is intended to advocate that: 1) the semiotics of religion is an interdisciplinary branch of social sciences and humanities and a sort of semiotics of culture; religion is a form of culture, as well communication and social meaning; 2) religion is a semiotic phenomenon; it is sustained by signs, representations, processes of signification and cultural construction of the world, without which there could be no religion. This is followed by a conceptual, theoretical strategy of critical discussion of the structures of meaning on which manifest culture is based through what we say or do, the way we behave and the attitude we have towards signs.


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