Groundwork for Social-Ecological Transformations: The Social Contract, Global Governance and the Meaning of Time

2021 ◽  
Author(s):  
Reiner Manstetten ◽  
Andreas Kuhlmann ◽  
Malte Faber ◽  
Marc Frick
Keyword(s):  
Social Contract ◽  
Global Governance ◽  
Social Ecological ◽  
The Social

The Problem of Environmental Democracy

2019 ◽  
Vol 41 (4) ◽  
pp. 305-317
Author(s):  
Eric Pommier ◽  
Keyword(s):  
Deliberative Democracy ◽  
Social Contract ◽  
Global Governance ◽  
Political Institutions ◽  
Hans Jonas ◽  
The Social ◽  
Effective Development ◽  
Environmental Democracy

The work of Hans Jonas’ has been largely overlooked by environmental philosophers. His Principle of Responsibility can help guide effective development of political institutions for environmental purposes. It is possible to use this principle to develop a deliberative and environmental conception of democracy. Some implications of the social contract framework of deliberative democracy show that Jonas’ conceptualization of responsibility leads to an environmental and deliberative conception of democracy by accommodating different citizens’ senses of the good in terms of an environmentally conceived global governance.

scholarly journals Towards a Natural Social Contract

2021 ◽  
pp. 27-79
Author(s):  
Patrick Huntjens
Keyword(s):  
Social Contract ◽  
Free Market ◽  
Anglo Saxon ◽  
Social Ecological ◽  
Course Of Action ◽  
Multiple Dimensions ◽  
The Social ◽  
Ecological Innovation ◽  
Theoretical Foundations

AbstractIn this chapter I will explain why and how the sustainability transition is humankind’s search for a new social contract: a Natural Social Contract (conceptualization by author). I will start with a brief introduction on the origins of the social contract (Sect. 3.1), followed by a debate on the question whether there can be human progress without economic growth (Sect. 3.2) and a section on redesigning economics based on ecology, including circular and regenerative economies and cultures (Sect. 3.3). This chapter includes a debate on the role and scope of the free market (Sect. 3.4), as well as an examination of how the Anglo-Saxon and Rhineland models fare in this debate (Sect. 3.5). This chapter will also describe why we need a new social contract and what it should entail (Sect. 3.6). In doing so, I will embark on a quest for a Natural Social Contract (Sect. 3.7) and its theoretical foundations with multiple dimensions and crossovers (Sect. 3.8). This section concludes with an overview of fundamentals and design principles for a societal transformation towards a Natural Social Contract (see Table 3.4), which is a summary of Sect. 3.8 shaped as a course of action and is intended to help readers to grasp the core rationale of this book. For a better understanding of, and advancing the process towards, a Natural Social Contract this chapter presents a conceptual framework for Transformative Social-Ecological Innovation (Sect. 3.9), and how this will play out at various governance levels (Sect. 3.10).

Sustainable Ecological Aquaculture Systems: The Need for a New Social Contract for Aquaculture Development

2010 ◽  
Vol 44 (3) ◽  
pp. 88-112 ◽  
Author(s):  
Barry A. Costa-Pierce
Keyword(s):  
Social Contract ◽  
Social Acceptance ◽  
Poor Countries ◽  
Food And Agriculture ◽  
Social Ecological ◽  
Food And Agriculture Organization ◽  
The Social ◽  
Common Framework ◽  
The Rich ◽  
Aquaculture Development

AbstractEcohistories of aquaculture suggest that aquaculture is a natural part of human development throughout history and that modern, industrial aquaculture could strengthen its social and ecological roots by articulating its evolution along a sustainability trajectory and by adopting fully the Food and Agriculture Organization (FAO) ecosystems approach to aquaculture (EAA; <xref ref-type="bibr" rid="bib121">Soto et al., 2008</xref>). The EAA creates a new code for global aquaculture development, combining into one common framework the two most important social‐ecological trajectories for global aquaculture—aquaculture for the world’s rich and aquaculture for the world’s poor. Knowledge of the rich archeology and anthropology of aquaculture connects this FAO code to antiquity, creating a single development pathway for aquaculture throughout human history. Without widespread adoption of an EAA, <xref ref-type="bibr" rid="bib50">FAO (2009)</xref> projections of aquaculture development over the next 30 years may provide a far too optimistic scenario for its global growth. In this regard, aquaculture over the last 20 years has been criticized as lacking adequate attention and investment in developing grassroots, democratic, extension processes to engage a broader group of stakeholders to evolve the “blue revolution.” As an example, there has been a failure of fisheries and aquaculture to plan together to ensure sustainable supplies of seafood—the world’s most valuable proteins for human health—for seafood-eating peoples. Nonfed aquaculture (seaweeds, shellfish) has received worldwide attention for its rapid movement toward greater sustainability, which has led to more widespread social acceptance. For fed aquaculture, recent trends analyses have suggested that aquaculture is turning from the ocean to land-based agriculture to provide its protein feeds and oils. As such, more sophisticated, ecologically planned and designed “aquaculture ecosystems” will become more widespread because they better fit the social‐ecological context of both rich and poor countries. Ecological aquaculture provides the basis for developing a new social contract for aquaculture that is inclusive of all stakeholders and decision makers in fisheries, agriculture, and ecosystems conservation and restoration.

D?r al-?arb as the Motherland? The Muslim Tatars of (the Grand Duchy of) Lithuania and Social Contract

2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius
Keyword(s):  
Twentieth Century ◽  
Social Contract ◽  
Social Consequences ◽  
Nation State ◽  
The Social ◽  
State And Society ◽  
Muslim Minority ◽  
Grand Duchy Of Lithuania ◽  
In The Beginning ◽  
Grand Duchy

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.

REKONSTRUKSI DAN REAKTUALISASI LITERASI EKOLOGI SOSIAL ISLAM

1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Heru Kurniawan
Keyword(s):  
Natural Environment ◽  
Social Ecology ◽  
Social Space ◽  
The State ◽  
Ecological Literacy ◽  
Human Interaction ◽  
Basic Principles ◽  
Ecological Awareness ◽  
Social Ecological ◽  
The Social

Literasi ekologi sosial Islam adalah interaksi manusia dengan lingkungan alam, teknologi, dan sosial yang didasarkan pada prinsip dasar Islam. Rekonstruksi literasi ekologi sosial Islam yang bisa direkonstruksi adalah prinsip dasar Islam yang menegaskan posisi manusia sebagai “pemimpin” yang diberi “amanah” untuk mengelola “bumi” atau “lingkungan alam dan sumber daya alam” sebaik-baiknya. Rekonstruksi literasi ekologis inilah yang kemudian akan diaktualisasikan pada masyarakat. Proses aktualisasi adalah kegiatan aktual dalam menanamkan kesadaran ekologi sosial Islam pada masyarakat yang mana dilakukan dalam ruang sosial keluarga, masyarakat, dan sekolah yang diorganisasi oleh negara melalui kebijakan dan peraturan per undang-undangan. Dengan proses rekonstruksi dan aktualisasi yang terstruktur ini, maka negara akan aktif membangun kesadaran ekologis sosial Islam dengan aktif dan terstruktur dengan baik guna mewujudkan basis kesadaran, ilmu pengetahuan, dan tata nilai ekologi sosial Islam pada masyarakat. Literacy on Islamic social ecology is the human interaction with the natural environment, technology, and social which is based on the basic principles of Islam. Reconstruction of literacy on Islamic social ecology that can be reconstructed is a basic tenet of Islam that affirms the human position as a "leader" by "mandate" to manage "Earth" or "natural environment and natural resources" as well as possible. Reconstruction of ecological literacy is then to be actualized in society. The process of actualization is actual activity in instilling awareness of the social ecology of Islam in the society which is done in the social space of families, communities, and schools organized by the state through policies and regulations. With the process of reconstruction and actualization, then the state will actively build social-ecological awareness of Islam in order to realize a base of awareness, knowledge, and values of Islamic social ecology in society.

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