: --------------- --------------- (Tale's Picture of World: Image-Conceptual Representation of Socially-Ontological Meanings)

2016 ◽  
Author(s):  
Liliya Mullyar
2004 ◽  
Author(s):  
Ling-Ling Wu ◽  
Alan J. Malter ◽  
Lawrence W. Barsalou

2020 ◽  
Vol 3 (152) ◽  
pp. 141-145
Author(s):  
L. A. Checal ◽  

This study focuses on a conceptual representation of the metaphysical and non-classical context of reflection in its subjective dichotomous understanding. The author successively reviews the specifics of reflection, as well as the features of methodology of cognition and self-knowledge in the context of determining the values and priorities of human development and consciousness. The article also includes an overview of the main categories of reflection through a breakdown of theoretical relationships and the most important conceptual discourses. The theoretical significance of the problem of cognition and self-knowledge is determined by the central role of man in society and history. The analysis shows that the methodology of cognition and self-knowledge should be based on the principles of axiological disengagement, a combination of logical and historical aspect, as well as on the coherence of theory and practice.


Author(s):  
Tat’yana V. Borisenko ◽  

This paper aimed to study the content of the concept of wife in Russian and English-speaking linguocultures. The research will broaden the understanding of linguistic consciousness of Russian and English native speakers as well as identify some peculiarities of their world image. It is important to study the national world image today, as it can help to improve mutual understanding between cultures and simplify the assimilation process for those who decide to immigrate for some reason or other. The author utilized the methods of linguocultural and comparative analysis, as well as of associative-verbal nets study suggested by Yu.N. Karaulov. They include comparing associative-verbal nets by respondents’ first two reactions, identifying the most frequent types of answers, and grouping the responses into semantic zones. Further, the article analyses the synonymic chains of the word wife and explains the significance of this concept in Russian and English-speaking linguocultures, as well as identifies common semantic groups for the concept (wedding, household) and determines a common response to the stimulus in the two linguocultures. In addition, the paper traces differences in the perception of the concept of wife and singles out various semantic zones and their key elements. The research found that for many Russian native speakers, this concept contains such features as faith and belonging to someone, while in English linguistic consciousness it includes gender and partnership.


Author(s):  
Mohammad Saeed Rad ◽  
Thomas Yu ◽  
Claudiu Musat ◽  
Hazim Kemal Ekenel ◽  
Behzad Bozorgtabar ◽  
...  

2021 ◽  
Vol 44 (1) ◽  
pp. 101-136
Author(s):  
Lidija Iordanskaja ◽  
Igor Mel’čuk

Abstract A formal linguistitic model is presented, which produces, for a given conceptual representation of an extralinguistic situation, a corresponding semantic representation [SemR] that, in its turn, underlies the deep-syntactic representations of four near-synonymous Russian sentences expressing the starting information. Two full-fledged lexical entries are given for the lexemes besporjadki ‘disturbance’ and stolknovenie ‘clash(N)’, appearing in these sentences. Some principles of lexicalization – that is, matching the formal lexicographic definitions to the starting semantic representation in order to produce the deep-syntactic structures of the corresponding sentences – are formulated and illustrated; the problem of approximate matching is dealt with in sufficient detail.


2008 ◽  
Vol 63 ◽  
pp. 135-164 ◽  
Author(s):  
Daniel Sutherland

There is evidence in Kant of the idea that concepts of particular numbers, such as the number 5, are derived from the representation of units, and in particular pure units, that is, units that are qualitatively indistinguishable. Frege, in contrast, rejects any attempt to derive concepts of number from the representation of units. In the Foundations of Arithmetic, he softens up his reader for his groundbreaking and unintuitive analysis of number by attacking alternative views, and he devotes the majority of this attack to the units view, with particular attention to pure units. Since Frege, the units view has been all but abandoned. Nevertheless, the idea that concepts of number are derived from the representation of units has a long history, beginning with the ancient Greeks, and was prevalent among Frege's contemporaries. I am not interested in resurrecting the units view or in righting wrongs in Frege's criticisms of his contemporaries. Rather, I am interested in the program of deriving concepts of number from pure units and its history from Kant to Frege. An examination of that history helps us understand the units view in a way that Frege's criticisms do not, and in the process uncovers important features of both Kant's and Frege's views. I will argue that, although they had deep differences, Kant and Frege share assumptions about what such a view would require and about the limits of conceptual representation. I will also argue that they would have rejected the accounts given by some of Frege's contemporaries for the same reasons. Despite these agreements, however, there is evidence that Kant thinks that space and time play a role in overcoming the limitations of conceptual representation, while Frege argues that they do not.


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