Apparently Everyone is NOT Equal: How Institutional Racism Undermines Cuba’s Claims of an Egalitarian Society

2010 ◽  
Author(s):  
Erreka Campbell
2018 ◽  
Vol 26 (2) ◽  
Author(s):  
Blessing Onoriode Boloje

This article is an examination of Micah’s theory of justice within the overall context of his oracles of judgements. While there are competing perspectives in the justice of judgement in the book of Micah, particularly in relation to the extent of judgement, this article concerns itself with the interrelatedness and connection between sin and judgement. The judgements envisioned in Micah’s oracles are provoked by the violations of the traditional moral and social solidarities resulting from the Covenant, which formed the basis of society. As an egalitarian society, the social blueprint of Yahweh’s Torah for Israel advocated special concern for weak and vulnerable individuals as fundamental. The gift of Torah inaugurated Israel as a community meant to personify Yahweh’s justice. However, increasing injustice profoundly jeopardized this witness to God’s healing agenda. For failing to uphold justice the perpetrators are liable and the judgements constitute justice. This justice may not necessarily be corrective in quality but punitive. The article therefore examines briefly the background, structure, and approaches to the book of Micah, analyses a unit of judgement oracle (3:1–12), and concludes by synthesising Micah’s theory of justice within the overall context of his oracles of judgements.


2011 ◽  
Vol 29 ◽  
pp. 127 ◽  
Author(s):  
Ruby Dhand

Ethno-racial psychiatric consumer/survivors face complex forms of discrimination as a result of the culture specific stigmatization of mental health disabilities, institutional racism and culturally inappropriate care. In an effort to achieve better access to justice for ethno-racial communities, we must strive to understand their complex needs, perspectives and conceptions of mental health. Thus, I identify and critique the legal barriers, which are perceived to differentially affect ethno-racial psychiatric consumer/survivors in Ontario, through an analysis of the Consent and Capacity Board [CCB]. I propose the hypothesis that factors such as race, ethnicity, culture, poverty and social exclusion are not fully addressed by the CCB. I use data collected from interviews with stakeholders to reveal the procedural, structural/systemic and discretionary barriers faced by ethno-racial psychiatric consumer/survivors within the CCB’s pre-hearing, hearing and post-hearing processes, along with recommendations to address these barriers.Les consommateurs/survivants de la psychiatrie ethnoraciale doivent surmonter des formes complexes de discrimination en raison de la stigmatisation culturelle des troubles mentaux, du racisme institutionnel et des soins culturellement inappropriés. Pour améliorer l’accès à la justice des collectivités ethnoraciales, nous devons nous efforcer de comprendre leurs besoins complexes, leurs perspectives et leurs conceptions de la santé mentale. Dans le présent travail, je relève et critique les obstacles juridiques, qui sont perçus comme touchant différemment les consommateurs/survivants de la psychiatrie ethnoraciale en Ontario, en effectuant une analyse des travaux de la Commission du consentement et de la capacité (la « CCC »). J’émets l’hypothèse que la CCC ne prend pas pleinement en compte des facteurs comme la race, l’ethnicité, la culture, la pauvreté et l’exclusion sociale. J’utilise des données provenant d’entrevues avec des parties prenantes pour illustrer les obstacles procéduraux, structurels/systémiques et discrétionnaires auxquels font face les consommateurs/survivants de la psychiatrie ethnoraciale lors des audiences préparatoires et des audiences de la CCC et dans le cadre des processus suivis par la CCC après les audiences, et je formule des recommandations visant à surmonter ces obstacles.


2020 ◽  
Author(s):  
Veronica Vriesman ◽  
◽  
Dawn Y. Sumner ◽  
Maxwell Rudolph ◽  
Mandy Rousseau ◽  
...  
Keyword(s):  

Author(s):  
David Rondel

This chapter calls attention to the problematic reductivism and eliminativism endemic among egalitarians of both “vertical” and “horizontal” leanings. Citing many examples, the chapter shows that there is widespread and persistent disagreement about which egalitarian idea—vertical or horizontal, roughly speaking—is the fundamental or overarching one and which idea is merely derivative or epiphenomenal. The argument in this chapter is that we should reject the central premises upon which such disagreement turns: that equality is a single idea, that it has a fundamental locus, and that there is a singular or primary route to the achievement of a genuinely egalitarian society.


Author(s):  
Tara Hyland-Russell

Canadian Indigenous novels emerged as a specific genre within the last thirty years, rooted in a deep, thousands-year-old ‘performance art and poetic tradition’ of oratory, oral story, poetry, and drama. In addition to these oral and performance traditions are the ‘unique and varying methods of written communication’ that flourished long before contact with Europeans. The chapter considers Canadian novels by Indigenous writers. It shows that Indigenous fiction is deeply intertwined with history, politics, and a belief in the power of story to name, resist, and heal; that novel-length Aboriginal fiction in Canada built on a growing body of other forms of Indigenous literature; and that many Indigenous novels foreground their relationship with place and identity as key features of the resistance against systemic and institutional racism. It also examines coming-of-age novels of the 1980s and 1990s that are grounded in realism.


Author(s):  
Vijay Iyer

Improvisation has been construed as Western art music’s Other. This chapter urges music theorists to take the consequences of this configuration seriously. The decision to exclude improvisation as inherently unstable is not neutral, but is bound up with the endemic racism that has characterized social relations in the West and that is being brought to the fore in Black Lives Matter and other recent social and political movements. Traditional music theory is not immune from such institutional racism—its insistence on normative musical behaviors is founded on the (white) phallogocentrism of Western thought. Does the resurgent academic interest in improvisation offer a way out? No, at least not as it is currently studied. Even an apparently impartial approach such as cognitive science is not neutral; perception is colored by race. To get anywhere, this chapter argues, improvisation studies must take difference seriously. Important impetus for a more inclusive critical model comes from such fields as Black studies, Women’s studies, subaltern studies, queer studies, and disability studies.


Author(s):  
Emanuelle Freitas Goes ◽  
Greice Maria de Souza Menezes ◽  
Maria da Conceição Chagas de Almeida ◽  
Thália Velho Barreto-de-Araújo ◽  
Sandra Valongueiro Alves ◽  
...  

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