scholarly journals Voting after the Bombing: Can Terrorist Attacks Change the Outcome of Democratic Elections?

2006 ◽  
Author(s):  
Jose Garcia-Montalvo
Keyword(s):  
Terrorist Attacks ◽  
Democratic Elections

scholarly journals Using a natural experiment to estimate the electoral consequences of terrorist attacks

2018 ◽  
Vol 115 (42) ◽  
pp. 10624-10629 ◽  
Author(s):  
Laia Balcells ◽  
Gerard Torrats-Espinosa
Keyword(s):  
Political Behavior ◽  
Police Officers ◽  
Natural Experiment ◽  
Causal Effect ◽  
Political Engagement ◽  
Terrorist Attacks ◽  
Democratic Election ◽  
Incumbent Party ◽  
Democratic Elections ◽  
The Military

This study investigates the consequences of terrorist attacks for political behavior by leveraging a natural experiment in Spain. We study eight attacks against civilians, members of the military, and police officers perpetrated between 1989 and 1997 by Euskadi Ta Askatasuna (ETA), a Basque terrorist organization that was active between 1958 and 2011. We use nationally and regionally representative surveys that were being fielded when the attacks occurred to estimate the causal effect of terrorist violence on individuals’ intent to participate in democratic elections as well as on professed support for the incumbent party. We find that both lethal and nonlethal terrorist attacks significantly increase individuals’ intent to participate in a future democratic election. The magnitude of this impact is larger when attacks are directed against civilians than when directed against members of the military or the police. We find no evidence that the attacks change support for the incumbent party. These results suggest that terrorist attacks enhance political engagement of citizens.

What are children thankful for? An archival analysis of gratitude before and after the terrorist attacks

2003 ◽  
Author(s):  
John Dalrymple ◽  
Shayla Holub ◽  
Anne Gordon ◽  
Dara Musher-Eizenman
Keyword(s):  
Terrorist Attacks ◽  
Before And After

“Utopia First!” A Machiavellian Conception of Solidarity in More's Utopia

Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau
Keyword(s):  
At Risk ◽  
Human Beings ◽  
Farm Work ◽  
The World ◽  
Social Difficulties ◽  
The Republic ◽  
The Individual ◽  
Democratic Elections ◽  
Communal Organization

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.

You Say You Want a Reformation? Parsing the Ubiquitous Rhetoric of an “Islamic Reformation”

2010 ◽  
Vol 4 (1-2) ◽  
pp. 37-73
Author(s):  
Paul R. Powers
Keyword(s):  
Present Article ◽  
Political Change ◽  
September 11 ◽  
Terrorist Attacks ◽  
Protestant Reformation ◽  
Islamic World ◽  
History Of

The ideas of an “Islamic Reformation” and a “Muslim Luther” have been much discussed, especially since the terrorist attacks of September 11, 2001. This “Reformation” rhetoric, however, displays little consistency, encompassing moderate, liberalizing trends as well as their putative opposite, Islamist “fundamentalism.” The rhetoric and the diverse phenomena to which it refers have provoked both enthusiastic endorsement and vigorous rejection. After briefly surveying the history of “Islamic Reformation” rhetoric, the present article argues for a four-part typology to account for most recent instances of such rhetoric. The analysis reveals that few who employ the terminology of an “Islamic Reformation” consider the specific details of its implicit analogy to the Protestant Reformation, but rather use this language to add emotional weight to various prescriptive agendas. However, some examples demonstrate the potential power of the analogy to illuminate important aspects of religious, social, and political change in the modern Islamic world.

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