Control Theoretic Modeling for Uncertain Cultural Attitudes and Unknown Adversarial Intent

2009 ◽  
Author(s):  
Jeff Shamma ◽  
Munther Dahleh ◽  
Asuman Ozdaglar
Keyword(s):  
Cultural Attitudes

Suicide-Related Crimes in Contemporary European Criminal Laws

Crisis ◽  
1997 ◽  
Vol 18 (1) ◽  
pp. 35-47 ◽  
Author(s):  
Ilkka Henrik Mäkinen
Keyword(s):  
Suicide Prevention ◽  
Suicide Mortality ◽  
Legal Systems ◽  
Cultural Attitudes ◽  
Public Opinions ◽  
Suicide Rates ◽  
Narrow Scope ◽  
National Affair ◽  
Attitudes Towards Suicide ◽  
Special Circumstances

This article describes suicide-related penal legislation in contemporary Europe, and analyzes and relates the results to cultural attitudes towards suicide and to national suicide rates. Data were obtained from 42 legal entities. Of these, 34 have penal regulations which - according to definition - chiefly and directly deal with suicide. There are three main types of act: aiding suicide, abetting suicide, and driving to suicide. The laws vary considerably with regard to which acts are sanctioned, how severely they are punished, and whether any special circumstances such as the motive, the result, or the object can make the crime more serious. Various ideologies have inspired legislation: religions, the euthanasia movement, and suicide prevention have all left their mark. There are some cases in which neighboring legal systems have clearly influenced laws on the topic. However, the process seems mostly to have been a national affair, resulting in surprisingly large discrepancies between European legal systems. The laws seem to reflect public opinions: countries which punish the crimes harder have significantly less permissive cultural attitudes towards suicide. Likewise, suicide rates were significantly higher in countries with a narrow scope of criminalization and milder punishments for suicide-related crimes. The cultural and normative elements of society are connected with its suicide mortality.

Commedia dell'arte Actresses and the Performance of Lovesickness

2009 ◽  
Vol 10 (2) ◽  
pp. 26-37
Author(s):  
Clarissa Hanora Hurley
Keyword(s):  
Medical Condition ◽  
Commedia Dell'arte ◽  
Cultural Attitudes ◽  
Gender Based

In the late sixteenth and early seventeenth centuries there was a conjunction of interest in erotomania as a “real” medical condition and the representation of that condition in literature and on the popular stage. This period corresponds with the rise of the professional actress of the commedia dell’arte. This paper explores some instances of pazzia (madness) scenes in the scenarios of Flaminio Scala and contemporary accounts of commedia performances with a view to better understanding the role of the professional theatre and professional actress in shaping and reflecting cultural attitudes towards gender-based erotic “distraction”.

«SMOLENSK ETHNOGRAPHIC COLLECTION» BY V.N. DOBROVOLSKY IN THE CONTEXT OF STUDYING A DIALECT LANGUAGE WORLDVIEW

2019 ◽  
pp. 155-163
Author(s):  
Yekaterina Babeiko
Keyword(s):  
Everyday Life ◽  
Cultural Stereotypes ◽  
Cultural Attitudes ◽  
The Everyday ◽  
Xixth Century ◽  
Superstitious Beliefs

The article is devoted to the study of the dialect language worldview based on the material of «Smolensk ethnographic collection» by Vladimir Nikolayevich Dobrovolsky (1856–1920) who was an ethnographer, local historian,folklorist, and lexicographer. The article presents general characteristics of proverbs and sayings included in the collection, describes the ways of recording and distribution of the material collected by the researcher, provides examples of proverbs and sayings, dialogues and poems, sentences and superstitious beliefs that the ethnographer, for various reasons, included in the collection. There are not many works on the study of dialect phraseology, not all Russian territories have this priceless heritage like records of phraseological material compiled at the time of their live functioning. V. N. Dobrovolsky included these phraseological units into the collection after his trips to the Smolensk region. The article proves necessity and prospects of further study of ethnographic material and formulates tasks that modern researchers of V.N. Dobrovolsky’s heritage are facing. The description of phraseological material of the collection makes it possible not only recreate the everyday life of the Smolensk peasant of the XIXth century, his life and cultural attitudes, but also to identify the features of the Smolensk dialect language worldview, to characterize paroemiological units based on national and cultural stereotypes of the Smolensk region people’s behavior.

Existentialism in America

2018 ◽  
Author(s):  
Benjamin Mangrum
Keyword(s):  
World War I ◽  
Political Action ◽  
Jim Crow ◽  
Second World War ◽  
Organized Labor ◽  
Ann Petry ◽  
Cultural Attitudes ◽  
Mccarthy Era ◽  
Carlos Bulosan ◽  
Second World

This chapter examines the transformation of postwar liberalism by identifying the development of an American idiom within the existential thought that became influential after the Second World War. I frame the concerns and historical development of American existentialism through the work of Ralph Ellison, Richard Wright, Saul Bellow, and Stanley Donen’s film Funny Face (starring Audrey Hepburn and Fred Astaire). Contrasts are drawn between Ellison and two other writers: Carlos Bulosan and Ann Petry. In addition, the chapter discuses Cold War containment politics, McCarthy era anxieties about communism, changes in perceptions of organized labor, Jim Crow laws, segregation, and cultural attitudes regarding the American welfare state and political action.

scholarly journals Hand Hygiene Compliance Study at a Large Central Hospital in Vietnam

2019 ◽  
Vol 16 (4) ◽  
pp. 607 ◽  
Author(s):  
Cam Le ◽  
Erik Lehman ◽  
Thanh Nguyen ◽  
Timothy Craig
Keyword(s):  
Quality Assurance ◽  
Hand Hygiene ◽  
Healthcare Workers ◽  
Medical Center ◽  
Compliance Rate ◽  
World Health ◽  
Limiting Factors ◽  
Cultural Attitudes ◽  
Knowledge And Attitude ◽  
Hygiene Compliance

Lack of proper hand hygiene among healthcare workers has been identified as a core facilitator of hospital-acquired infections. Although the concept of hand hygiene quality assurance was introduced to Vietnam relatively recently, it has now become a national focus in an effort to improve the quality of care. Nonetheless, barriers such as resources, lack of education, and cultural norms may be limiting factors for this concept to be properly practiced. Our study aimed to assess the knowledge and attitude of healthcare workers toward hand hygiene and to identify barriers to compliance, as per the World Health Organization’s guidelines, through surveys at a large medical center in Vietnam. In addition, we aimed to evaluate the compliance rate across different hospital departments and the roles of healthcare workers through direct observation. Results showed that, in general, healthcare workers had good knowledge of hand hygiene guidelines, but not all believed in receiving reminders from patients. The barriers to compliance were identified as: limited resources, patient overcrowding, shortage of staff, allergic reactions to hand sanitizers, and lack of awareness. The overall compliance was 31%; physicians had the lowest rate of compliance at 15%, while nurses had the highest rate at 39%; internal medicine had the lowest rate at 16%, while the intensive care unit had the highest rate at 40%. In summary, it appears that addressing cultural attitudes in addition to enforcing repetitive quality assurance and assessment programs are needed to ensure adherence to safe hand washing.

scholarly journals Macho Buddhism: Gender and Sexualities in the Diamond Way

2011 ◽  
Vol 1 (1) ◽  
pp. 85-103
Author(s):  
Burkhard Scherer
Keyword(s):  
Tibetan Buddhism ◽  
Gender Stereotyping ◽  
Sexual Ethics ◽  
Tibetan Buddhist ◽  
Historical Source ◽  
The West ◽  
Cultural Attitudes ◽  
Continuity And Change ◽  
And Performance ◽  
Previous Scholarship

Western Tibetan Buddhist movements have been described as bourgeois and puritanical in previous scholarship. In contrast, Ole Nydahl’s convert lay Karma Kagyu Buddhist movement, the Diamond Way, has drawn attention for its apparently hedonistic style. This article addresses the wider issues of continuity and change during the transition of Tibetan Buddhism from Asia to the West. It analyses views on and performances of gender, sexual ethics and sexualities both diachronically through textual-historical source and discourse analysis and synchronically through qualitative ethnography. In this way the article demonstrates how the approaches of contemporary gender and sexualities studies can serve as a way to question the Diamond Way Buddhism’s location in the ‘tradition vs modernity’ debate. Nydahl’s pre-modern gender stereotyping, the hetero-machismo of the Diamond Way and the mildly homophobic tone and content of Nydahl’s teaching are interpreted in light of Indian and Tibetan Buddhist sexual ethics and traditional Tibetan cultural attitudes on sexualities. By excavating the emic genealogy of Nydahl’s teachings, the article suggests that Nydahl’s and the Diamond Way’s view on and performance of gender and sexualities are consistent with his propagation of convert Buddhist neo-orthodoxy.

scholarly journals Chinese medical teachers’ cultural attitudes influence palliative care education: a qualitative study

2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Antonia M. Willemsen ◽  
Piret Paal ◽  
Silja Zhang ◽  
Stephen Mason ◽  
Frank Elsner
Keyword(s):  
Health Care ◽  
Palliative Care ◽  
Death And Dying ◽  
Developed Countries ◽  
Special Importance ◽  
Cultural Attitudes ◽  
Care Education ◽  
Palliative Care Education ◽  
Education In China ◽  
Medical Teachers

Abstract Background China holds one fifth of the world’s population and faces a rapidly aging society. In its ambition to reach a health care standard comparable to developed countries by 2030, the implementation of palliative care gains special importance. Until now, palliative care education in China is limited and disparate. This study aims to explore and determine factors that have impeded the development and implementation of palliative care education in China. Methods We conducted semi-structured interviews with n=28 medical teachers from seven Chinese universities. Interviews were transcribed, and thematic analysis applied. Results Three themes with two subthemes were constructed from data analysis. Theme 1 covers the still ambivalent perception of palliative care and palliative care education among participants. The second theme is about cultural attitudes around death and communication. The third theme reflects participants’ pragmatic general understanding of teaching. All themes incorporate obstacles to further implementation of palliative care and palliative care education in China. Conclusions According to the study participants, palliative care implementation through palliative care education in China is hindered by cultural views of medical teachers, their perception of palliative care and palliative care education, and their understanding of teaching. The study demonstrates that current attitudes may work as an obstacle to the implementation of palliative care within the health care system. Approaches to changing medical teachers’ views on palliative care and palliative care education and their cultural attitudes towards death and dying are crucial to further promote the implementation of palliative care in China.

scholarly journals Shaping of sustainable citizenship among young people of Kulhudhuffushi, Maldives and Hamilton, New Zealand: context, conditions and experiences

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Shaaliny Jaufar
Keyword(s):  
New Zealand ◽  
Young People ◽  
Role Models ◽  
Small Sample ◽  
Natural Environments ◽  
Active Citizenship ◽  
Motivating Factors ◽  
Cultural Attitudes ◽  
Political Processes ◽  
Counter Culture

Abstract Background Engagement of young people is essential for achieving sustainable outcomes both locally and in the global context. Democratic processes appear to be the most facilitative mechanism to hold governments to account with governments becoming more receptive to pro-environmental policies when there is input from citizens to do so. While there is concern about a general lack of participation in traditional forms of political processes, particularly among young people, there are those who are carving a space for themselves as active citizens within a system that is often times contradictory to their lives. In this context, this paper looks at the lived experiences of a small sample of active young people in Kulhudhuffushi island of Maldives and Hamilton, New Zealand to examine the contexts and conditions that lead to and sustain these forms of sustainable citizenship. Results In-depth interviews conducted with young people in both locations found similarities within both groups in terms of motivating factors, knowledge and support networks, lifestyle practices, and conceptualisations of citizenship. Early exposure to natural environments, role models and participation in actions and networks helped to create active citizenship, while lack of conducive spaces and cultural attitudes impeded activism. Conclusion The results show that providing opportunities for early interactions with nature, and participation in actions and activist networks is vital for fostering and sustaining active citizenship. Additionally local and national groups and institutions need to facilitate spaces conducive for organising and alternative narratives, as well as promoting a counter culture to the current carbon heavy system. The findings contribute to literature on listening to youth voices in environmental and climate activism.

Family Dysfunction and Female Delinquency

1989 ◽  
Vol 35 (1) ◽  
pp. 31-44 ◽  
Author(s):  
Jill Leslie Rosenbaum
Keyword(s):  
Family Size ◽  
Young Women ◽  
Criminal Behavior ◽  
Size Structure ◽  
Family Dysfunction ◽  
Female Delinquency ◽  
Cultural Attitudes ◽  
California Youth Authority ◽  
The Family ◽  
Status Offenses

This article examines the family backgrounds of a group of women who, as adolescents in the early 1960s, were committed to the California Youth Authority predominantly for status offenses and continued their criminal behavior into adulthood. Particular attention is paid to various measures of dysfunction, including family violence, parent-child conflict, family size, structure, and stability. Little variation existed within the various independent measures; all of the women came from dysfunctional homes. The manner in which these young women were dealt with by the Youth Authority is examined within the context of the cultural attitudes of that particular time.

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