Diversification of Africa's Energy Portfolio': Economic Outlook a Case Study of Kenya

2016 ◽  
Author(s):  
Nelson Lutta

ABSTRACT Despite the global setbacks, in recent times Africa's economy has generally managed to grow, with an average GDP increase of about 5%. Africa's economic growth prospects have been the talking point in recent economic fora. This growth however, has been inhibited due to the insufficient access to reliable electricity for most of Africa. The future outlook for this yet looks set to change dramatically, with African countries diversifying their energy portfolio. A good case in point is in Kenya. As of March 2015, Kenya's effective installed electricity capacity was 2177.1 MW, with supply primarily being sourced from hydroelectric and thermal sources. With connectivity to the national grid at just 28%. As of 8th June 2016, Kenya was the 4th largest geothermal energy developer in the world, possessing the largest geothermal plant in the world, capable of providing almost 20% of the nation's total power capacity (280MW Olkaria plant). Geothermal is just the tip of the iceberg, for years wind energy has contributed just 5.1MW to the national grid, but with the construction of the lake Turkana power project set to come online by July 2017 injecting 310MW or about 18% of current installed electricity generating capacity, a different ball game is about to commence. With Kenya's innovation and IT scene making waves worldwide, the incorporation of this into the energy scene has been quite successful with the M-Kopa model the latest crown jewel. Solar century and London distillers have held engagements to build the largest solar roof project in East Africa, almost 1 MWp. Kenya is currently the world leader in number of solar power systems installed per capita. With the Lamu coal power plant set to add 981.5 MW to the grid and Kenya aiming to replace some fossil fuel, electricity capacity, with nuclear energy (it is currently evaluating its grid system before considering the generation options). These are key stepping stones for an energy boom with an unequivocal industrial and economic boom. Considering the major infrastructural projects of rail, road and pipeline being undertaken with these energy prospects, the future is only brighter. The fact that most of the developed world economies are slowing down only serves to fuel the fact that Kenya and Africa's economic revolution is inevitable. A key indication that the next decades belong to Africa, at least from an economic stand point.

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.


2015 ◽  
Vol 2015 ◽  
pp. 1-12 ◽  
Author(s):  
Mehmet Sait Cengiz ◽  
Mehmet Salih Mamiş

Solar energy is the most abundant, useful, efficient, and environmentally friendly source of renewable energy. In addition, in recent years, the capacity of photovoltaic electricity generation systems has increased exponentially throughout the world given an increase in the economic viability and reliability of photovoltaic systems. Moreover, many studies state that photovoltaic power systems will play a key role in electricity generation in the future. When first produced, photovoltaic systems had short lifetimes. Currently, through development, the technology lifecycle of photovoltaic systems has increased to 20–25 years. Studies showed that photovoltaic systems would be broadly used in the future, a conclusion reached by considering the rapidly decreasing cost of photovoltaic systems. Because price analysis is very important for energy marketing, in this study, a review of the cost potential factors on photovoltaic panels is realized and the expected cost potential of photovoltaic systems is examined considering numerous studies.


2021 ◽  
Vol 2 (01) ◽  
pp. 87-108
Author(s):  
Santosa Santosa

Looking at the historical flow of Islamic development in Indonesia as such, the author took an analysis that the future prospects of Islam in Indonesia have a great opportunity to continue to develop, be it in the fields of politics, economics, education, social, and culture. This can be seen from the history of Islam in Indonesia that continues to develop until now, this is the early stage of the emergence of awareness of the Indonesian nation of the importance of planting religious values in Indonesian society so that the Indonesian nation can meet the future not only with science and technology but also in the balance by IMTAQ.  The era of globalization in the 21st century that has begun at this time, Islam in Indonesia has apparently exerted a huge influence on the advancement of Islam in the world. Although the existence of Islam today is really faced with a fairly severe challenge that requires the involvement of various parties concerned. With regard to this, strategic efforts need to be made, among others: by providing knowledge, skills, and piety in all fields (religious, political, economic, social, cultural, educational) so as to give birth to creative, innovative, independent and productive people considering the world to come is a competitive world. Keywords: Islam, The Future, Indonesia


2016 ◽  
Vol 2 (1) ◽  
pp. 37-51
Author(s):  
Simon Turner

Based on ethnographic fieldwork among Burundian refugees living clandestinely in Nairobi and living in a refugee camp in Tanzania, the article argues that displacement can be about staying out of place in order to find a place in the world in the future. I suggest that the term displacement describes this sense of not only being out of place but also being en route to a future. Burundians in the camp and the city are doing their best to remain out of place, in transition between a lost past and a future yet to come, and the temporary nature of their sojourn is maintained in everyday practices. Such everyday practices are policed by powerful actors in the camp and are ingrained in practices of self-discipline in Nairobi. Comparing the two settings demonstrates that remaining out of place can take on different forms, according to context.


In developing nations, and on the African continent in particular, the uptake and impact of technological and other developments is often slower than in other parts of the world. While pockets of development exist on the continent as a source of work, education and access much of Africa remains trapped in a cycle of poverty.In this worldwide health crisis, the medical industry is looking for new technologies to monitor and controls the spread of COVID19 (Coronavirus) pandemic. AI is one of such technology which can easily track the spread of this virus, identifies the high-risk patients, and is useful in controlling this infection in real-time. Educators have created online classrooms in a matter of days. Information resources to educate the public and track the spread of the virus using big data sprang up seemingly overnight. Finally, those of us fortunate enough to have jobs that allow us to work from home are learning the full potential of the communication technologies that the 21stcentury has bestowed upon us. None of these tasks have been easy, but individuals and organizations have demonstrated the motivation and mind shifts needed to research, innovate, and act quickly.AI embodies the field of knowledge that seeks to create machines (computers) thatcan emulate human cognitive functions such as learning, reasoning, understanding, vision, perception, recognition, and problem solving to a reasonable level. Computers that have AI capabilities are currently being used in severalreal-worlddomains to solve problems. AI has already played a significant role in each stage of fighting the COVID-19 pandemic. Some areas where we saw immediate applications include the processing of large amounts of data to find patterns that could lead to the discovery of potential treatment drugs; as well astreating infected people.The novel aspect of this pandemic involves several unknowns and is likely to have a lingering impact for years to come. However, despite the current climate, I am somewhat comforted that the history of past pandemics and crises suggests an eventual recovery plan for the world. After all, necessity is the mother of all invention. New creations arise out of disruption.


2018 ◽  
Vol 1 (01) ◽  
pp. 19-37
Author(s):  
Mohammad Nor Harisuddin

This paper would like to describe how the inward direction, the Islamic Nusantara core in Islamic civilization in Nusantara. In the exit direction, Islam Nusantara is the future of World civilization. Meanwhile, fiqh is an important part of Islam Nusantara. Therefore, it is very possible, Islam and Fiqh Nusantara to be an important pillar in the world Islamic Civilization. with the uniqueness, and the future of the world, Islam Nusantara deserves to be a pillar of worldcivilization in the days to come. This is because it is not the Middle East again the center of Islamic civilization, but the Center of Islamiccivilization of the world shifted to Indonesia.


Author(s):  
Galina Shchepilova ◽  
Viktoriia Ogurtsova

The largest video hosting service in the world is currently the YouTube platform. Having originated in the USA in 2005 the video hosting service very quickly expanded the scope of its geographical presence due to the ability to use the service in different countries. YouTube's monetization was based on an advertising model from the very beginning. The YouTube Premium service created inside the platform (previously called YouTube Red) allows you to watch content without ads by subscription. But the content model is not developing so rapidly and main financial flows continue to come from advertising. That is why it is worth understanding the possibilities of advertising on YouTube. The research identified integrated advertising on YouTube blogs which were selected according to various criteria: total number of subscribers, broadcast language, regular content publications (at least 1 publication per quarter), genre, ranking position and number of views. Advertisements were found present in all analyzed blogs while the types of advertising varied depending on the genre of the blog. The time a blogger spent on advertising also largely depended on the genre characteristics of the blog. Currently, one of the most popular types of advertising is self-promotion, since it is directly related to third-party bloggers' earnings. In the current research we analyzed advertising in the blogosphere based on monitoring several diverse thematic blogs and identified most common forms of advertising. The attempt to classify advertising opportunities in the video hosting user content seems important to us because it allows us to streamline the terminology and in the future develop a system of interaction between channels and advertisers.


2011 ◽  
pp. 489-496
Author(s):  
Ted Becker

Up until very recent times in Western political philosophy, theory, science, and discourse, the words predominantly used to describe the democratic pole of Aristotle’s political continuum were direct democracy, indirect democracy, social democracy, and, in Aristotelian terms, republic or representative democracy. The latter half of the 20th century, however, saw dramatic changes in democracy around the world in its spread, variation in form, and in the use of the word. In fact, there have been a number of books in recent years that have discussed a wide array of models or degrees of democracy (Held, 1996; Sartori, 1987). Phrases such as participatory democracy, managed democracy, strong democracy (Barber, 1984), and semidirect democracy (Toffler & Toffler, 1994) are just some of the clusters of terms now used to define particular kinds of democracy that exist or are theorized to be better forms of it. Also, as the 20th century drew toward a close, there was a virtual consensus among Western political scientists that a potentially dangerous schism has grown between the citizens of both representative and social democracies and their governing elites. Indicators of such are public-opinion polls that manifest an increasing discontent with the political class and politicians (usually termed alienation) and a general decline in voter turnout (albeit with occasional upticks). Most of this dissatisfaction with, or alienation from, various forms of representative democracy is considered to be due to the growth of the influence of those who lavish large sums of money on the public’s representatives in these political systems. Another widely perceived cause of this gap between the people and their governments is the inertia of bloated, entrenched bureaucracies and their failure to acknowledge the wishes of the general public in policy implementation. Both of these phenomena seem to be present in all modern, industrialized, representative democracies, and they even seem to become manifest in the youngest, least industrialized countries as well. For example, in the fall of 2004, Cerkez-Robinson (2004) reported that the turnout in the Bosnian national election had fallen precipitously because most Bosnians are tired of repeated fruitless elections. As this complex problem in modern representative democracies seems to have become systemic, a potential technological solution has also come upon the scene. This involves the previously unimaginable proliferation of information and communications technologies of the late 20th century and early 21st century. This new and rich mixture of rapid, electronic, interactive communications has been seen by many political thinkers and actors as an excellent medium by which to close the gap between the people of representative democracies and their elected and administrative officials. This has led to a plethora of new adjectives and letters to prefix the word democracy, each referring to some theoretical or experimentally tested improvement in the present and future forms and practices of both direct and/or indirect democracy using ICTs. Thus, in the past decade or so of reinventing government (Osborne & Gaebler, 1992), we have come to learn of such new ideas and ideals of democracy as electronic democracy (or e-democracy), digital democracy, cyberdemocracy, e-government, and teledemocracy (Becker, 1981; this listing is far from exhaustive.) Taken together, they demonstrate that the future of democracy around the world is in flux, that there is a broadly perceived need by those in and outside government for some changes that will ultimately benefit the general public in various aspects of governance, and that these new technologies are seen by many as part of the solution. As alluded to above, there are numerous experiments and projects along these lines that have been completed, many are in progress, and there are multitudes to come that probably will be a part of any such transformation in the future of democracy on this planet.


Human Affairs ◽  
2015 ◽  
Vol 25 (3) ◽  
Author(s):  
Josef Šmajs

AbstractFor almost fifty years scholars have expressed their concern for the future existence of mankind and proposed ways of securing life in the years to come. Most of the declarations made by these movements do not, however, constitute viable instructions for change: they are rather moral discussion papers, containing much wishful thinking, or a list of flaws people are perceived to commit in their relation to Nature. All noble sentiments and efforts to understand and resolve the current crisis while ignoring the split of the planet into two opposing systems-Culture and Nature-are doomed to failure. The currently prevailing anthropocentric vision of the world is incorrect, not only in its details and in its specific arguments, but also in its deepest underlying principles-in short, in its entirety.That is this draft of a Constitution for the Earth is based on the ontological assumption that human Culture is not a continuation of natural evolution by different means. Culture is an artificial system opposing Nature. If it were set as Nature is in a biophilous, life-reverencing way, then Culture’s self-activity would grow in a desirable way. Culture would respect Nature and both systems would co-operate at a new level.


Text Matters ◽  
2020 ◽  
pp. 27-48
Author(s):  
Mieke Bal

This essay is about the essay, a form (as Adorno called it) of thought alive that is partial in the two senses of the word: subjective and fragmented. Thinking as social, performative, and always un-finished; as dialogic. Through the mythical figure of Cassandra, who could foresee the future but was cursed to be never believed, I tried to “figure,” make a figural shape for the thoughts on the indifference of people towards the imminent ecological disaster of the world. At the invitation of Jakub Mikurda of the Łódź Film School to come and make an essay film, within one week, but with the participation of many great professionals, I was able to create, at least in the first draft, the essay film IT’S ABOUT TIME! The ambiguity of the title suggests the bringing together of my thoughts about time, in relation to history in its interrelation with the present, and, as the exclamation mark intimates, the urgency to do something. The former is enacted by a tableau vivant of Cassandra’s lover Aeneas as Caravaggio’s John the Baptist, with a contemporary painting by David Reed shifting over it; and by interactions with two paintings by Ina van Zyl. The urgency is presented in many of the dialogues, quoted from various sources, especially Christa Wolf’s novel Cassandra. I argue that “thinking in film,” with film as a medium for thought, is what the essay film’s foremost vocation is. Through a reflection on “thought-images,” which I see as the result of “image-thinking,” I also argue for the intellectual gain to be had from “essaying” thought artistically.


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