scholarly journals Constitutionality and the right to self-determination of the Bosniaks as a basis for resolving the status of Sandžak

2012 ◽  
Vol 2 (2) ◽  
pp. 66
Author(s):  
Dr.Sc. Harun Hadžić

In this paper, by using international documents, the author addresses the issue of resolving the political status of the Bosniaks in Sandžak, i.e. in Serbia and Montenegro. He emphasizes the methods of regulation of ethnic relations through mechanisms of eliminating differences, i.e. mechanisms of managing the differences that exist in modern sovereign multiethnic states. Explains the basic terms - autochthony, constitutivity and constitutionality, and thoroughly analyzes the principle of the right to self-determination and the right to autonomy, in the context of resolving the so-called status of indigenous peoples.

2021 ◽  
Vol 29 ◽  
pp. 39-48
Author(s):  
Hashimah Abdul Halim ◽  
Rohaida Nordin

For many years, the indigenous peoples had been experiencing various acts of marginalisation and discrimination. However, to this day, the definitions and rights of the indigenous peoples in certain jurisdictions are still left ambiguous. These rights includes the right to self-determination which, on the surface, is linked to freedom to choose political status and cultural or economical development and can be considered as one of the vital rights for indigenous peoples as it allows the community to decide on various aspects of their lives. Looking beyond that, this concept can be further classified into external and internal self-determination and each country may adopt a different approach to this right. As Greenland has a relatively higher population of indigenous peoples, the laws and regulations on indigenous peoples can be distinct. Therefore, this study examines the availability of self-determination policies and possible issues on it’s implementation in Greenland in comparison to the rights of the Orang Asli in Peninsular Malaysia. By using critical legal analysis, this study provides an insight to the exercise of self-determination rights of the indigenous peoples in other jurisdiction and the relevancy of the same right in Malaysia which can help to identify certain aspects to be improved on in the existing national indigenous peoples’ rights laws.


Author(s):  
Frederik Harhoff

SommaireL'autodétermination des peuples autochtones suscite la controverse en droit international contemporain depuis que le processus de décolonisation s'est achevé, à la fin des années 1960. Parce qu’ils craignaient avant tout des désordres nationaux, de nombreux pays ont refusé de reconnaître que les peuples autochtones ont le droit de se séparer du territoire national et d'obtenir leur indépendance. Cependant, même la reconnaissance d'un droit moins vaste, soit un droit de recevoir un statut spécial et d'obtenir l'autonomie politique dans le cadre des frontières étatiques existantes, demeure une question litigieuse, car aucune définition claire des bénéficiaires et de la substance de ces droits ne peut être établie. De toute façon, la disparité des conditions politiques, économiques, sociales et climatiques dans lesquelles vivent les peuples autochtones du monde entier rend futile la création d'un seul et unique concept d'autodétermination qui s'appliquerait au monde entier. Pour sortir de cette impasse, on propose d'adopter une approche procédurale, au lieu d'essayer de fixer ces questions dans des termes juridiques stricts.Le fait de qualifier le concept d'autodétermination de processus, au lieu de le décrire comme étant une série de règles exactes et préétablies, a pour avantage d'apporter un élément de flexibilité, car il permet aux deux parties, c'est-à-dire les États et les peuples autochtones, de trouver des appuis pour défendre leurs intérêts et d'imaginer une solution viable qui tienne compte des circonstances particulières de chaque cas. Mais toutes les parties concernées devraient tout d'abord accepter trois conditions préalables:(1) Le droit de sécession immédiate et d'indépendance complète, en tant qu'aspect du droit à l'autodétermination, devrait être réservé aux peuples autochtones des territoires d'outre-mer.(2) Les États ont le devoir de favoriser l'autonomie de leurs peuples autochtones et le fardeau de prouver qu 'ih offrent la plus grande autonomie possible aux peuples autochtones vivant sur leurs territoires.(3) Une fois que des ententes relatives à l'autonomie ont été conclues, les États ne peuvent pas les révoquer, les abréger ou les modifier unilatéralement.L'auteur de cette note examine ensuite le régime d'autonomie du Groenland et conclut que ce régime semble satisfaire aux critères énoncés, bien que la question du statut actuel du Groenland (et des îles Faroe) au sein du royaume danois demeure incertaine sur le plan constitutionnel. Le régime d'autonomie implique un transfert irrévocable des pouvoirs législatifs et administratifs des autorités danoùes aux autorités du Groenland, ce qui a pour effet de créer un régime juridique indépendant au Groenland. Par ailleurs, il est entendu que le régime d'autonomie du Groenland permet d'établir un système judiciaire indépendant, si les tribunaux danois du Groenland ne reconnaissent pas la validité de la Loi d'autonomie du Groenland.


Author(s):  
Vladislav V. Gruzdev ◽  
Dmitriy A. Babichev ◽  
Natal'ya A. Babicheva

The article is devoted to the burning problem that arose in 2014 in the Ukraine, in the regions of Lugansk and Donetsk, and that concerns the right of the people of Donbass to self-determination. This problem is not only of a local territorial nature, but it is also one of the most complex debatable problems of international law. Since the right to self-determination contradicts the principle of territorial integrity of the state, the consideration and solution of this issue is the most burning for the whole population living on the territory of the self-proclaimed people's republics of Lugansk and Donetsk. In the article, the authors analyse the concept of "self-determination of the people" and give a generalised characteristic of it, approving that it is the right of every nation to solve the issues of state structure, political status, economic, social and cultural development independently and at its own discretion. The author also examines the historical past of the people of Donbass, where, in terms of the Republic of Donetsk and Krivoy Rog and various documentary historical and legal materials, we come to the conclusion that the population of Donbass has the right to social, economic, cultural, spiritual and other development just as all the recognised countries of the world.


2020 ◽  
Vol 31 (3) ◽  
pp. 363-381
Author(s):  
Natalija Shikova

Non-territorial autonomy (NTA) incorporates a mixture of different arrangements such as consociationalism and national-cultural autonomy (NCA), and forms of representation that de-territorialize self-determination. The paper analyses NTA possibilities in reaching indigenous self-governance and reveals the dilemmas in the applicability of NTA for securing the right to self-determination of indigenous peoples. Although the practice points towards some positive examples and successes of NTA institutions related to ingenious peoples (e.g. S?mi Parliaments), the question remains whether NTA holds sufficient potential for addressing indigenous needs upheld by the international principle ?right to land, territories and traditionally owned resources.?


Author(s):  
Castellino Joshua ◽  
Doyle Cathal

This chapter assesses the question of the people and peoples to whom the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) applies, tracking the concepts of person, persons, groups, people, and peoples in international law, and the UNDRIP's contribution to these concepts. The opening section of the chapter illustrates that the status of indigenous peoples in customary international law stands closer to peoples in the continuum between minorities and peoples. Minorities, while gaining the right to protection and promotion of their group identity, do not automatically gain the right to self-determination. Indigenous peoples ought to, but their rights towards this are constrained by state interests.


Author(s):  
Azer Kagraman Ogly Kagramanov

The subject of this research is the examination of evolution of the idea of self-determination of peoples based on the fundamental works of the Russian and foreign scholars, thinkers of the antiquity and modernity. The author considers the transformations experienced by the principle of self-determination at various historical stages of development; as well as builds a corresponding systems of the development cycles. The conclusion is made that after conception of the idea of self-determination, the colonial powers viewed this concept as ethical, seeing the threat to legitimacy of the established order. Therefore, throughout almost a century, the leading countries refused to include this right into the corresponding international and domestic documents. The main conclusions are as follows: after consolidation of the principle in the Charter of the United Nations, it became the foundation for the emergence of news states and destruction of the colonial world; the principle served as a leitmotif for the development of human rights and international relations, but at the same time became a threat and challenge to the territorial integrity; wars between the countries are replaced with the civil and interethnic conflicts; the world is captured with such phenomena as state nationalism that subsequently grew into extremely radical forms, such as fascism and Nazism; the modern international law actively promotes the two competing principles – territorial integrity and self-determination; in modern world, the right to self-determination is not limited by peoples under the colonial past – there occur new forms of self-determination that threaten the existence of sovereign states. Uncertainty of the status of the newly emerged states formations serves as the source of domestic and international tension, which inevitably leads to intergovernmental clashes and negatively impacts geopolitical situation in separate regions and in the world as a whole.


2016 ◽  
Vol 18 (1) ◽  
pp. 53-71 ◽  
Author(s):  
Taryn Lee

Indigenous peoples in Australia have been adversely affected by the process of colonisation by the British Crown. Despite Australia’s adoption of the United Nations Declaration on the Rights of Indigenous Peoples (‘Declaration’), there is little evidence that it is an effective means of redressing the historical wrongs suffered by Indigenous communities in Australia. This essay outlines the experience of Indigenous peoples in Australia and examines the utility of the Declaration in international law. While observing that Indigenous peoples have had limited engagement with the Declaration, there is still potential for the Declaration to affect change through its underpinning principles of the right to self-determination and the status of Indigenous peoples as distinct political groups.


2008 ◽  
Vol 15 (1) ◽  
pp. 1-26 ◽  
Author(s):  
Timo Koivurova

AbstractThis article will examine three international processes wherein the right to self-determination of indigenous peoples has been taken up: the process whereby the United Nations (UN) General Assembly adopted the UN Declaration on the Rights of Indigenous Peoples (UN Declaration), the intention to negotiate a Nordic Saami Convention (Draft Convention) and the practice of the Human Rights Committee (HRC) in monitoring the observance of the International Covenant on Civil and Political Rights (Covenant). All of these processes have enunciated indigenous peoples' right to self-determination, but any claim to such a right has met with resistance from the states, with the reasons for such resistance examined here. The aim is to study why it is so difficult to insert indigenous peoples into international law as category and, in particular, to have states accept their right to self-determination. In the conclusions, it is useful to ask whether the problems experienced in promoting the right to self-determination of indigenous peoples are mere setbacks or whether they contain elements that might inform the international movement of indigenous peoples more generally.


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