scholarly journals Ulama Sebagai Legitimator Informasi Keuangan Masyarakat Perdesaan Di Era Digital

Author(s):  
Ira Mirawati ◽  
Dadang Sugiana

At the end of 2016, Muslim religious leaders are under the spotlight in relation to the success of 411 and 212 action calls that demand a judgment on Basuki Cahaya Purnama. This event shows that in this era of digital media, Muslim religious leaders still have an influence to mobilize the masses. Therefore, scholars need to be considered to participate to successing the development programs and become agents of change in the diffusion of innovation. Rural communities need ulama as opinion leaders or information legitimators, especially in the era of digital media that is developing today. Ulama is important to increase knowledge of rural communities including the field of finance and banking.Our Public Service Programme performed in Desa Cikondang, Kecamatan Cibeber, Kabupaten Cianjur Jawa Barat. In this location there are financial problems in the form of "mobile bank" which is the camouflage of moneylender activity.  The program is done in three stages, mapping the digital media access of ulama, mapping the moneylender problem, and mapping the role of ulama in overcoming the problem by utilizing digital media.

Author(s):  
Roni Nursyamsu

The Community Service Activity / Kegiatan pengabdian kepada Masyarakat (PKM) was held in Cibinuang Village, Kuningan District, Kuningan Regency with the target of young people who are members of Karang Taruna Tunas Mekar as youth organization in Cibinuang Village. The problems faced by partner institution in this activity are: a) lack of socialization about the existence of youth organizations and their roles in the development of rural communities, b) less awareness and participation of youth in organizations, both administrator/ other members, c) training of administrators / members in making work programs have never been done. The method of implementation in this activity is active participation with stages namely 1). Seminar and discussing about the role of youth organizations, 2). Providing technical training in making organization programs, 3) Mentoring in making proposals. Seminar about the roles of youth organization for community empowerment in youth organizations in Cibinuang Village presented material in accordance with the theme. The materials presented to the participants including: the role of youth in village development, the mechanism for preparing programs and how to make proposals for effective funding requests. The training in making organization programs and activity proposals were divided into three stages, namely lectures and discussion about the role of youth organizations, providing technical training in the preparation of organization programs and making activity proposals, and mentoring in making organization programs and proposals.� Based on the process PkM activities, it can be seen that 1) there were enhancing youth's understanding and awareness of their capacity in developing villages through youth organizations, 2) members and administrators of youth organizations were motivated to play an active / participating role in building themselves and their villages, 3) administrators of youth organizations to arrange a program, 4) the management of the youth organization was able to make a proposal from each organization program that will be submitted to the Cibinuang Village Government.�Keywords: Youth Capacity, Youth Organization, Organization Program�AbstrakKegiatan Pengabdian Kepada Masyarakat (PKM) ini dilaksanakan di Desa Cibinuang Kecamatan Kuningan Kabupaten Kuningan dengan target pemuda-pemudi yang tergabung dalam Karang Taruna Tunas Mekar yang merupakan organisasi kepemudaan di tingkat Desa Cibinuang.� Permasalahan yang dihadapi oleh lembaga mitra dalam kegiatan ini yaitu: a) kurang tersosialisasikanya eksistensi organisasi pemuda dan perannya dalam pembangunan masyarakat desa, b) kesadaran dan partisipasi pemuda dalam organisasi baik pengurus/anggota kurang, c) pelatihan pada pengurus/anggota dalam membuat program kerja belum pernah dilakukan.� Metode pelaksanaan dalam kegiatan ini yaitu partisipasi aktif dengan tahapan yakni 1). Ceramah dan tanya jawab tentang peran organisasi pemuda, 2). Memberikan pelatihan teknis pembuatan program kerja, 3) Pendampingan dalam membuat proposal kegiatan. Seminar tentang peran organisasi pemuda untuk pemberdayaan masyarakat pada organisasi pemuda di Desa Cibinuang Kec. / Kab. Kuningan diisi dengan pemaparan materi yang sesuai dengan tema. Materi-materi yang disampaikan kepada peserta meliputi: peran pemuda dalam pembangunan desa, mekanisme penyusunan program kerja dan cara pembuatan proposal kegiatan untuk permintaan dana yang efektif. Pelatihan pembuatan program kerja dan proposal kegiatan dibagi menjadi tiga kegiatan, yaitu ceramah dan tanya jawab tentang peran organisasi pemuda, memberikan pelatihan teknis penyusunan program kerja dan pembuatan proposal kegiatan, dan pendampingan dalam membuat program kerja dan proposal kegiatan. Berdasarkan proses kegiatan Pengabdian Kepada Masyarakat dapat dilihat adanya 1) peningkatkan pemahaman dan kesadaran pemuda terhadap kapasitasnya dalam membangun desa melalui wadah organisasi pemuda, 2) anggota maupun pengurus organisasi kepemudaan termotivasi� untuk berperan aktif/berpartisipasi dalam membangun diri maupun desanya, 3) pengurus organisasi kepemudaan dapat menyusun program kerja, 4) pengurus organisasi kepemudaan mampu membuat proposal kegiatan dari setiap program kerja yang akan diajukan ke Pemerintah Desa Cibinuang.


2015 ◽  
Vol 12 (1) ◽  
pp. 1-29
Author(s):  
Sumanto Al Qurtuby

From 1999 to 2004, communal violence between Christians and Muslims broke out in the Moluccas of northeastern Indonesia, resulting in tens of thousands of deaths and injuries, and displacing hundreds of thousands of others. Unlike previous studies and analyses that give much attention to the political economy of the conflict, the dynamics of national politics, and the role of security forces – particularly the army and the police – and non-Moluccas Muslim jihadists and combatants in initiating and orchestrating the violence, this article mainly focuses on the contributions of religion, especially Islam, the dynamics of the Moluccas' local history and politics, and the role of Ambonese or Moluccan Muslim social actors and jihadists during the carnage. Focusing mainly on Maluku province, this article discusses how the local militant religious leaders framed the violence, recruited, and mobilized the masses in the combat zone, and how the local ordinary Muslim fighters portrayed – and became involved in – the wars, used religious narratives, discourses, symbols, and teachings to give theological legitimacy to the battle, and transformed their everyday experiences through the fighting. Lastly, it examines factors that contributed to the militancy and radicalism of those involved in the violence and investigates a process of radicalization of various Muslim groupings in the Moluccas that could provide a rationale for the eruption of the interreligious violence.


2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Fajri Zulia Ramdhani

This research starts from academic awareness when realizing Falak keyword in the Play Store. It shows fifteen Falak aplications by programmers without validated Falak competence.This is crucial, because Falak regulates not only astronomical or social relations, but also theological. One of these applications were developed by Falak youth, namely Muhammad Faishol Amin with his Islamicastro. This research discusses digitization of Falak by Islamicastro and youth Falak contributions. This research is qualitative type that based going exploring. Primary and secondary data collection is done by documentation and interviews. The research data is processed in three stages, codification, presentation, and conclusion drawing. Then data were analyzed with descriptive analysis and inductive thingking methods. The conclusion is Islamicastro helps Falak practitioners by his data accuracy in the field. From literatures, algorithm of Islamicastro uses the ephemeris method, the spherical astronomy, and the renewal of vincety method. Muhammad Faishol Amin are agents of change as UU No. 40 of 2009 whose part is anacted role, prescribed role, and role models.


2021 ◽  
Author(s):  
M Chairul Basrun Umanailo

Sade is known as the traditional village of the Sasak tribe, which until now still maintains its authenticity. Farming is the main source of livelihood for the sade community. In addition, they also have handicraft products in the form of weaving produced by sade women, who since childhood (age 9 years) have been required to learn to weave, and this rule was made so that women in Sade could live independently without depending on men. However, in terms of tourism, women are not really involved, even though women should take an important role in developing a tourist village, for example, in the pokdarwis membership there are absolutely no women, because according to them men should take all roles, while for women only take care of family and sell weaving products. Women are the most important resource that should be used properly in community development activities, especially for sade communities. However, the reality is that women have a domestic role that cannot be separated from other roles in their lives. This makes women unable to focus solely on their public roles. In this case, a dilemma occurs in society regarding the position of women in community activities, especially in community development programs through the tourism village program. Therefore, it is necessary to study what the roles of Sade women are in developing the Sade tourism village. Then to collect data used qualitative observation, in-depth interviews, questionnaires, and documentation. The data was obtained through purposive sampling for sade communities, especially traditional leaders, community leaders, and religious leaders. and sade girls. The results of this research are that the potential that exists in the community should be used for tourism development, but in fact tourism in Sade hamlet cannot develop properly, even education is still low, even though it is the main key because of high education. will have an impact on progress. To be able to improve the welfare of the community through tourism villages, it is necessary to have the participation of sade women to develop sade tourism by participating in training or counseling related to tourism, and of course with the hope that the Sade tourism village can develop more advanced and can attract both local and foreign tourist visits. Therefore, cooperation between the government and the local community is needed for the development of a tourist village


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Bastian Zulyeno ◽  
Ghilman Assilmi

The traces of Islam in Barus to this day still hold a mystery that has not been revealed. The Islamic cemetery complex in Barus holds abundant information about religious leaders who are believed to be the first Muslims to have spread Islam in the archipelago. The name of this city (Barus) refers to its natural resource of camphor. The gravestones in the Barus cemetery are written with inscriptions in Arabic and Persian scripts. Among the cemetery complexes there is a complex named Papan Tinggi. The purpose of this research is to contribute to the cultural treasures of Indonesia, especially the relationships between Indonesia and Central Asia at the beginning of the spread of Islam. The problem that arises is the extent to which the inscriptions can be interpreted from a foreign and local culture. The expected benefit of this research is to reveal more information about the role of Barus in Islamic culture development in Indonesia. The research method used includes three stages, namely data collection, data processing and interpretation. This study is expected to answer the early development of Islam in Barus.


PERSPEKTIF ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 168-182
Author(s):  
Zulpahmi Zulpahmi ◽  
Badaruddin Badaruddin ◽  
Humaizi Humaizi

BUMDes Maju Bersama is a government program to help the economy of the people of Sei Jawi-jawi Village and achieve community welfare so that the Sei Jawi-jawi people get a decent living. This study aims to determine the role of social capital which is a driving force in the management of the Joint Forward BUMDes in Sei Jawi-jawi Village, Sei Kepayang Barat District, Asahan Regency. Social capital plays an important role in strengthening village communities. BUMDes can advance together with social capital. BUMDes Maju Bersama was established as an effort to increase the economic development of rural communities and create independence for the people in Sei Jawi-jawi Village. This research is a qualitative descriptive study. The location of the study was in Sei Jawi-jawi Village, Sei Kepayang Barat District, Asahan Regency. The object of this research is BUMDes Maju Bersama Sei Jawi-jawi Village. Data collection techniques using observation, interviews, and documentation. The results showed that the formation of BUMDes Maju Bersama was carried out in 3 (three) stages, namely the pre-village deliberations, village deliberations and post-village deliberations. So, this deliberation activity aims to determine what type of BUMDes will be formed in the hope that it will benefit the community. Social capital in the form of networks, norms and beliefs that play a role in the management of BUMDes Maju Bersama can be said to be not good enough even though BUMDes Maju Bersama is already operational and can contribute to the Village. This can be seen from the BUMDes Maju Bersama cooperation network that is still small, with collateral or collateral provided by BUMDes, the interest given by the management is too high, almost the same as the existing cooperatives and there is still public debt arrears. The informant's subjects from this study were the Village Head, Village Officials, BUMDes Maju Bersama Management, BUMDes Supervisor, parties who knew BUMDes and the Community who knew about BUMDes Maju Bersama.


Author(s):  
Darmawan Saputra

This study aims to find out the communication strategy of non-civil servant Religious Extension Workers in fostering rural communities which are formulated into three questions as follows: the role of Non-Civil Servant Religious Extension Workers in realizing rural communities. Diffusion of communication da'wah Non-civil servant Religious Extension in fostering rural communities and innovation of communication da'wah Non-civil servant Religious Extension in fostering rural communities in the district Ketungau Hilir Sintang district. The research method uses descriptive methods by making Non-Civil Servant Religious Extension of Sintang district that fosters rural communities as the main source in this research. This type of research is qualitative. The results showed that non-civil servant religious extension workers acted as agents of change by conducting persuasive-informative communication in resuscitating and fostering rural communities in ketungau hilir subdistrict of Sintang district. Diffusion of da'wah communication carried out by non-civil servant Religious Extension in fostering rural communities in the district ketungau Hilir Sintang district through activities in the form of ta'lim assembly and coaching da'wah cadres carried out at several points in the village of Beloh Mulyo, Indung Sepring, Mengaret and Batu Nyadi Village. Da'wah communication innovation carried out by non-civil servant religious extension workers in the form of implementation of da'wah cadreization program in the village through training activities and ta’lim assembly.


2018 ◽  
Vol 16 (4) ◽  
pp. 463-486
Author(s):  
Linda Conze

Filling the Frame: Photography of May Day Crowds during the Early Nazi Era When one thinks of festive crowds under National Socialism, the state-orchestrated events at Berlin's Tempelhofer Feld, the Bückeberg or at the Reichsparteitagsgelände in Nuremberg are what first come to mind. But apart from the huge festival grounds, festive crowds also came together on sports fields and town squares all over Germany. They were certainly smaller in number, yet the presence of the many was clearly also of great ritual importance in small towns and rural communities. Whenever they came together, a camera was there to document. It is especially in forms of representation that the crowd becomes negotiable. Stories of crowds unfold along images. The article examines the role of photographs of crowd scenes in the process of community-formation during the early Nazi era when the idea of a racially defined Volksgemeinschaft was ubiquitous throughout the German Reich. It focuses primarily on the particular importance of photography as a means of negotiating, adapting and transforming social affiliation. Also addressed is the overall relationship between photography and the masses. Inspired by Elias Canetti's typology of crowds, a comparison of state-controlled and local depictions of May Day festivities reveals a variety and ambivalence of photographic representations of crowds during the early 1930s, which has been overlooked by historic research so far. A surprising visual openness made the crowd images adaptable to traditional ideas of community as well as able to respond to the need to position oneself in the new social framework.


Harmoni ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 368-390
Author(s):  
Akhsin Ridho

The study, which begins with the existence of differences in religious rituals in rural areas, a tradition that is maintained from time to time, is tolerant, religious, and inclusive aims to determine the process of forming harmony in different communities in religious understanding. Religious spirit is an important reason for this research, which is researched using descriptive qualitative methods through observation of the role of religious leaders who are randomly selected in the phenomenological research area. In this study, it was found that there was a strong interaction between religious leaders and the community through messages to maintain mutual attitudes and speech was the key to establishing a harmonious relationship. The practice of different religious rituals for society is common. These differences are found at the level of branching, not in the main things such as tahlilan, syukuran, mapag sri, sedekah bumi, selametan and other religious rituals. It can be concluded that the role models of regigious figures are the main key to maintaining harmony in the life of religious communities. They provide direct demands on attitudes and actions in society. They educate the community which is internalized through actions on religious practices that are assimilated in customs, culture and rituals related to the needs of religious communities in rural communities and provide new knowledge for the community to maintain mutual religious harmony, side by side in diversity.


2013 ◽  
Vol 21 (1) ◽  
pp. 24-33 ◽  
Author(s):  
Anne Eschen ◽  
Franzisca Zehnder ◽  
Mike Martin

This article introduces Cognitive Health Counseling 40+ (CH.CO40+), an individualized intervention that is conceptually based on the orchestration model of quality-of-life management ( Martin & Kliegel, 2010 ) and aims at improving satisfaction with cognitive health in adults aged 40 years and older. We describe the theoretically deduced characteristics of CH.CO40+, its target group, its multifactorial nature, its individualization, the application of subjective and objective measures, the role of participants as agents of change, and the rationale for choosing participants’ satisfaction with their cognitive health as main outcome variable. A pilot phase with 15 middle-aged and six older adults suggests that CH.CO40+ attracts, and may be particularly suitable for, subjective memory complainers. Implications of the pilot data for the further development of the intervention are discussed.


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