scholarly journals The Communicative Construction of Reality and Sequential Analysis. A Personal Reminiscence

Inter ◽  
2020 ◽  
Vol 12 (21) ◽  
pp. 9-18 ◽  
Author(s):  
Thomas Luckmann

This paper presents a historical view of the emergence of what is known as the communicative paradigm. Through a personal reminiscence of his long career, Thomas Luckmann entangles the main sources of what was a radical shift of the role of language and communication in the humanities and social sciences. In doing so, Luckmann shows that the epistemological and ontological assumptions on which the contemporary study of social interaction and communicative processes rely were practically non-existent half a century ago. While sociology and linguistics seemed to exist in separate universes during Luckmann’s student days, a dialogical approach to language and social life eventually appeared — for example, in ethnomethodology, conversational analysis and French structuralism — and laid the foundation to the (today taken for granted) idea that social realities are the result of human activities. Human social reality and the worldview that motivates and guides interaction are mainly constructed in communicative processes. If social reality is constructed in communicative interaction our most reliable knowledge of that reality comes from reconstructions of these processes. Such reconstructions have been greatly facilitated by technological innovation, such as tape— and video-recorder, which, alongside theoretical advancements, may explain the timing of the communicative turn. Finally, this paper marks the benefits of sequential analysis in enabling us to trace step-by-step the processes by which social reality is constructed and reconstructed.

2013 ◽  
Vol 9 (2) ◽  
pp. 40-46
Author(s):  
Thomas Luckmann

This paper presents a historical view of the emergence of what is known as the communicative paradigm. Through a personal reminiscence of his long career, Thomas Luckmann entangles the main sources of what was a radical shift of the role of language and communication in the humanities and social sciences. In doing so, Luckmann shows that the epistemological and ontological assumptions on which the contemporary study of social interaction and communicative processes rely were practically non-existent half a century ago. While sociology and linguistics seemed to exist in separate universes during Luckmann’s student days, a dialogical approach to language and social life eventually appeared – for example, in ethnomethodology, conversational analysis and French structuralism – and laid the foundation to the (today taken for granted) idea that social realities are the result of human activities. Human social reality and the worldview that motivates and guides interaction are mainly constructed in communicative processes. If social reality is constructed in communicative interaction our most reliable knowledge of that reality comes from reconstructions of these processes. Such reconstructions have been greatly facilitated by technological innovation, such as tape- and video-recorder, which, alongside theoretical advancements, may explain the timing of the communicative turn. Finally, this paper marks the benefits of sequential analysis in enabling us to trace step-by-step the processes by which social reality is constructed and reconstructed.


Author(s):  
Julie B. Wiest

This chapter explores symbolic interactionist insights and perspectives on both mass media and new media, with a concentration on the ways in which different forms of media influence meaning-making through social interaction while also being influenced by those interpretive processes. It also examines the relations between various media and the construction and interpretation of social reality, the ways that media shape the development and presentation of self, and the uses and interpretations of media within and between communities. Although it clearly distinguishes between mass media and new media, the chapter also discusses the variety of ways in which they intersect throughout social life.


2020 ◽  
pp. 123-127
Author(s):  
Alexander Shevchenko

This article is timed to the anniversary of the famous researcher and classic of Marxist philosophy – F. Engels. It provides an overview of his creative heritage and emphasizes the importance of the reception of this heritage for modern research in various areas of social life. Particular attention is paid to attempts to comprehend the work of Engels on issues of family and marriage. The author comes to the conclusion that the materialistic understanding of the history of society and its institutions is a toolkit necessary for an objective understanding of social reality.


2019 ◽  
Vol 1 (2) ◽  
pp. 23-31
Author(s):  
Veronica Saragi ◽  
Sikin Nuratika ◽  
Fransiska Fransiska ◽  
Maya Yolanda ◽  
Niki Ardiyanti

Before John Searle wrote the book of Speech Acts, he wrote an article about “What is a Speech Act?” (in Philosophy in America, Max Black, ed. (Ithaca, N.Y.: Cornell University Press, 1965), 221–239). He was born in Denver in 1932. He spent some seven years in Oxford, beginning as an undergraduate in the autumn of 1952 with a Rhodes Scholarship, and concluding as a Lecturer in Philosophy at Christ Church. He has spent almost all of his subsequent life as Professor of Philosophy in Berkeley according to Smith (2003). This article aims to review the speech act theories by Searle (1969) to know what the theories of speech acts according to him to aid researchers understand more on how to apply it in real social life. Moreover, this article’s references are accurate (valid) and they well argued. This article is highly recommended for the philosopher, specialists and analysts in the field of pragmatics, discourse analysis, sociolinguistics and conversational analysis, communication studies who have a significant part in this study. Therefore, this paper seen the speech act theories by Searle (1969) will be more effective if we know and understand more about the speech act theories by Searle (1969) to use it in real social life.


In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.


2019 ◽  
Vol 3 (1) ◽  
pp. 64-72
Author(s):  
Ira Mayasari ◽  
Ahmad Muzaki

Abstract: This study aims to describe the types of Temanggung dialect Javanese language curses, as well as their functions in social life. The analysis in this study uses sociolinguistic studies. The method of data collection is carried out by means of competent listening because it is in the form of observation and observation, and is assisted with oral and written data. The results of this study are found in several types of swear, including swear based on limb 10, swear animal name 4, swear profession name negative 1, part 1 tree, no swear referent 32, intelligence 2 condition, and mental health 4. The most common types of swear are swear no referents because sometimes swear forms do not have an original word and are formed conventionally in each region. Thus, swearing in each region certainly varies according to the agreement of the area. Based on its function, in this study found 7 functions, namely the means to express anger, resentment, disappointment, wonder, regret, insult and familiarity.


Author(s):  
Daniel MONTES-PONCE

The problem of communication is addressed in a virtual platform, in a communication space: forum, within the platform of the Virtual University System, of the University of Guadalajara, called Metacampus. The objective of the study was: To observe how social life is carried out from the interaction through a virtual medium, in the field of use of information technologies IV. In the methodological work, a mixed paradigm was used, to know what the development of activities is like having as a focus of study: interactive communication, identifying elements of a virtual learning environment. The methodology that was followed to measure the sample was due to the facilities that were presented for being an advisor on the subject of Use of Information Technology, with a sample of 60 students, which results in a representative sample with a level of confidence significant. The results of the analysis of the information worked on the subject Use of Information Technology IV are presented. A significant participation of the participants could be observed, with 590 messages, of which 475 corresponded to students, and 115 from advisers. A trend of Descriptive type messages was identified.


2021 ◽  
pp. 73-86
Author(s):  
L. N. Rebrina ◽  
N. L. Shamne

The results of studying the subject system-communicative dimension of conflict mobilization practices in social networks in Germany in the context of mediatization of politics and postulates of successful conflict communication of the Harvard School of Conflictology are presented in the article. The spheres of social life, characterized from the perspective of observers — members of mobilization communities — as a concentration of problem situations and phenomena are determined. The fact of achieving the planned impact when problematizing fragments of social reality is confirmed by the predominance of solidarity reactions of the addressees. The conclusion is made about the predominant presentation of fragments of social reality as a threat through a direct assessment, an indication of the need for confrontation as the main task of the community, broad calls for struggle and criticism of the opponent; about the dominant reinforced presentation of the assessment to the addressee. The consequences of modern mediation in the political sphere, which are reflected in the practices of conflict mobilization, including the changing characteristics and attitudes of communicants, are described. Mobilization practices are characterized as the practice of institutionalizing protest and conflict resolution. It is shown that the studied discursive practices combine the features of different conflict resolution strategies, re-veal partial deviations from the postulates of successful conflict communication, formulated by representatives of the Harvard School of Conflictology in the concept of “Principled Negotiations”.


Author(s):  
Oktavianus Saroyan Joat

This research describes the poverty problem described in the Padang Bulan novel by Andrea Hinata through the social life of the Belitung Malay community. This research aims to reveal various forms of the social life of the community and deconstruct the discourse hidden behind the social life of the society that the author describes according to the social life of the Belitung Malay community. According to deconstruction theory, power and knowledge relations used in this research to analyze data through the sociological approach of literature. This research uses qualitative methods, especially literature studies that are commonly applied in the study of literary texts. This study found that poverty described by the author towards Belitung Malay society was very clear showing the social reality experienced by most Indonesian people and storing various relations of power and knowledge through various discourses played by the capitalists to benefit without regard to the working class, namely society.


2021 ◽  
Vol 1 (2) ◽  
pp. 172
Author(s):  
Nanda Septi Prayetno

The purpose of this research is to find out how the peusijuek tradition act as a media means in the mix of Islamic syaria law in districts of Kuta Baro Aceh Besar Region in the Aceh Province. And how the peusijuek tradition functions in society for it to be able to last until now in the presence of the assumption that the peusijuek tradition is a hindu tradition and considered a bid’ah and not according to the syaria law. This research uses the descriptive qualitative method, where the researcher gains the information straight from the result of interview and literature review. During the course of this research, the researcher uses the cultural functionalism theory according to Malinowski. Functionalistic theory explains that between the elements of a culture, there is a link, and why certain patterns happen or at least why the patterns still lasts and claimed by the society. Regardless it does not stray from the function that the culture has, like the peusijuk tradition that lives and color the social lives of Acehnese people. The peusijeuk tradition is an embodiment of gratefulness to Allah SWT for what have been obtained in someones life that is implemented in forms of ceremony. The peusijuek tradition is also a way to manifest peace in social life of the Kuta Baro district. The result form this research is to state that the peusijuek tradition as a media means in the mix of Islamic syaria law that has a very important role for the society, because it has a certain function, which is to bring prosperity, to expect blessing, to keep peace between people, and to protect and maintan the culture. To this day the peusijuek tradition is a social reality and also to become an identity of the Acehnese people, especialy to the Kuta Baro Kabupaten Aceh Besar district.


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