Hope in Cognitive Psychotherapies: On Working With Client Strengths

2006 ◽  
Vol 20 (2) ◽  
pp. 135-145 ◽  
Author(s):  
Jennifer S. Cheavens ◽  
David B. Feldman ◽  
Julia T. Woodward ◽  
C. R. Snyder

The field of psychology, which is traditionally rooted in the study and treatment of psychological disorders and pathology, recently has begun to embrace an examination of individual, as well as societal, strengths and virtues. This subspecialty within psychology, known as positive psychology, can be defined as the attempt to understand the characteristics and processes that contribute to optimal functioning, flourishing, and resiliency. The purpose of the present article is to draw a link between traditional psychology and positive psychology using the example of the positive psychological construct of hope. Specifically, we explore the ways in which hope theory can be incorporated into traditional forms of cognitive therapy for symptom reduction and elimination. First, the theory of hope (Snyder, 1994) is introduced and the concept of hopeful thought is defined. Next, we explore the distinction between Snyder’s definition of hope and Beck’s definition of hopelessness (Beck, Weissman, Lester, & Trexler, 1974). Finally, we present possible strategies for utilizing hope concepts in cognitive therapies. Studying individuals with high levels of hope has resulted in a wealth of information about the ways these individuals overcome obstacles and find multiple ways to the goals that they have set for themselves. Integrating these lessons into empirically based treatments for symptom reduction is likely to result in a synergy that utilizes the most sound aspects of both traditional psychology and positive psychology.

2006 ◽  
Vol 20 (2) ◽  
pp. 117-122 ◽  
Author(s):  
Rick E. Ingram ◽  
C. R. Snyder

The deficit model in clinical psychology is important, but has missed critical opportunities that have been brought to light by the emergence of positive psychology. By focusing on sources of strength and resilience, positive psychology can add new perspectives to ideas about dysfunctional behavior, and has important implications for the theory and practice of cognitive therapies. This special issue of the Journal of Cognitive Psychotherapy reflects the growing recognition of the importance of positive psychology. The articles in this special issue present an array of topics that blend positive psychology with cognitive therapy in ways that are articulate and insightful. Taken together, these articles suggest that the yield of positive psychology and cognitive therapies may well exceed that of either alone.


2021 ◽  
Author(s):  
Elisabeth Hollender

AbstractBased on Ivan Marcus’s concept of “open book” and considerations on medieval Ashkenazic concepts of authorship, the present article inquires into the circumstances surrounding the production of SeferArugat ha-Bosem, a collection of piyyut commentaries written or compiled by the thirteenth-century scholar Abraham b. Azriel. Unlike all other piyyut commentators, Abraham ben Azriel inscribed his name into his commentary and claims to supersede previous commentaries, asserting authorship and authority. Based on the two different versions preserved in MS Vatican 301 and MS Merzbacher 95 (Frankfurt fol. 16), already in 1939 Ephraim E. Urbach suggested that Abraham b. Azriel might have written more than one edition of his piyyut commentaries. The present reevaluation considers recent scholarship on concepts of authorship and “open genre” as well as new research into piyyut commentary. To facilitate a comparison with Marcus’s definition of “open book,” this article also explores the arrangement and rearrangement of small blocks of texts within a work.


Numen ◽  
2005 ◽  
Vol 52 (2) ◽  
pp. 226-254
Author(s):  
Daria Pezzoli-Olgiati

AbstractThe present article focuses on the function of mythic journeys with regard to the problem of death and the transience of human life in two selected Mesopotamian literary sources: the Gilgamesh-Epic IX–XI and the Descent of Ishtar to the Underworld. The selected texts are analysed and compared from the perspective of a functionalist definition of religious symbol systems, with particular attention to the transformation involved in travelling through different cosmic regions. The structure of the journey, the characterisation of the different regions visited by the protagonist, and the changes provoked by the mythic travel evince similarities and differences in the strategies employed to produce a religious orientation dealing with the ineluctable limits of life.


2016 ◽  
Vol 4 (3) ◽  
pp. 0-0
Author(s):  
Умиджон Улугов ◽  
Umidjon Ulugov

Modern Tajikistan experiences considerable difficulties in a solution of the problem of rational management of objects of water infrastructure which don´t belong to maintaining public authorities, and are step by step transferred to hands of water users. In the present article the actual problems of economic (enterprise) activity of associations of water users in the Republic of Tajikistan urged to solve problems of maintaining, operational management of an internal irrigational network of the Republic of Tajikistan are considered. In article the separate data which have become a basis for reforming of sector of agriculture, to reforming of the former collective farms and state farms in modern Dehkan (farmer) farms and also on lack of essential measures on definition of the property right to constructions, the equipment, the earth of internal irrigational networks of Tajikistan are entered. Way out creation of a new civil form – associations of water users is considered – to whom functions on the maintenance of an internal irrigational network due to economic activity are assigned. Arguments concerning equivalence of economic activity commercial and as result – a contradiction to standards of the civil legislation of the Republic of Tajikistan are given in article.


Author(s):  
Georg Schiemer

This chapter investigates Carnap’s structuralism in his philosophy of mathematics of the 1920s and early 1930s. His approach to mathematics is based on a genuinely structuralist thesis, namely that axiomatic theories describe abstract structures or the structural properties of their objects. The aim in the present article is twofold: first, to show that Carnap, in his contributions to mathematics from the time, proposed three different (but interrelated) ways to characterize the notion of mathematical structure, namely in terms of (i) implicit definitions, (ii) logical constructions, and (iii) definitions by abstraction. The second aim is to re-evaluate Carnap’s early contributions to the philosophy of mathematics in light of contemporary mathematical structuralism. Specifically, the chapter discusses two connections between his structuralist thesis and current philosophical debates on structural abstraction and the on the definition of structural properties.


2020 ◽  
Vol 3 (3) ◽  
pp. 411-432
Author(s):  
Lifang Shu ◽  
Haiying Wei ◽  
Yaxuan Ran

PurposeThe present research aims to construct the brand well-being concept and develop the brand well-being scale.Design/methodology/approachBy interviewing 21 consumers and coding interview text, the authors propose and construct the definition of brand well-being. Using two large sample surveys, the authors develop 11 items for the brand well-being scale.FindingsBy interviewing 21 consumers and coding interview text, the authors propose and construct the definition of brand well-being. Using two large sample surveys, the authors develop 11 items for the brand well-being scale.Originality/valueThis research combines the branding theory and positive psychology theory, expands the extant understanding of brand value and provides new insights into optimizing a brand strategy.


Author(s):  
Christopher J. Mruk

Feeling Good by Doing Good: A Guide to Authentic Self-Esteem presents a new evidence-based approach to defining, understanding, and increasing self-esteem. The book translates decades of the author’s research and writing in the fields of self-esteem, positive psychology, and psychotherapy into everyday language. Its power comes from tracing the definition of self-esteem back to its very first use, which is based on doing that which is both just and right. Seen this way, self-esteem is not merely feeling good about oneself. Rather, it comes from actually doing something to earn that experience. In addition to distinguishing between low, defensive, and authentic self-esteem, the book helps readers consider the connections between self-esteem and positive psychology in regard to such topics as self-control, how self-esteem operates in domains of life such as school or work, how self-esteem acts as a compass to help us make healthier choices, practical suggestions to increase authentic self-esteem, and the connection between authentic self-esteem, relationships, and well-being. The words, diagrams, and activities in the book are written so that it can be used by clinicians, their clients, and intelligent general readers interested substance as well as practical applications.


1980 ◽  
Vol 8 (2) ◽  
pp. 107-114 ◽  
Author(s):  
L. Rebecca Propst

The present article suggests that a parallel exists between the cognitive restructuring paradigm of cognitive therapy and some evangelical and charismatic approaches to counseling. A brief examination of these respective literatures is included as well as a brief report of a psychotherapy outcome study attempting to combine these models. It is suggested that Christian counseling and psychotherapy can legitimately make more use of the techniques coming from within their own traditions.


Author(s):  
Sascha Salatowsky

In order to attain a deeper understanding of Aristotelian philosophy in the Renaissance, it is necessary to consider the theological implications of given facts. This article discusses a basic problem centring on the reception of Aristotle’s Ethics. The Nicomachean Ethics was widely regarded as the basis for a virtuous ethical life, yet how could a pagan philosophy, with its concepts of happiness, virtue, justice, etc., be the basis of a Christian society? The aim of the present article is to show how Lutheran scholars solved this problem in confrontation with Catholic and Calvinist scholars of the time. The first part deals with the two basic components of Aristotle’s Ethics, namely the doctrines of happiness (Eudaimonologia) and virtue (Aretologia), and attempts to show that Aristotle’s Ethics should not be understood as a system of rules, but rather as a handbook for the cultivation of practical habits in the free human being who strives to live a good life. The second part examines two key ideological confrontations in relation to Aristotle’s philosophy: between Lutherans and Calvinists in respect of definition of theology and philosophical and theological virtues on the one hand, and between Lutherans and ›the Enthusiasts‹ in respect of the concept of virtues on the other.


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