scholarly journals KERUKUNAN BERAGAMA PERSPEKTIF PARA PEMUKA AGAMA DAN KEPERCAYAAN DI KARANGROWO KUDUS

SMART ◽  
2019 ◽  
Vol 5 (2) ◽  
pp. 173-186
Author(s):  
Alifa Fidiyawati ◽  
Ulya Ulya
Keyword(s):  
Religious Diversity ◽  
Field Research ◽  
Qualitative Approach ◽  
Religious Communities ◽  
Social Activities ◽  
Religious Leaders ◽  
Healthy Life ◽  
Plural Society ◽  
Universal Values ◽  
Village Government

Religious diversity in plural society tends to have the potential for conflict over the differences they have. In several regions in Indonesia there have been also conflicts due to the diverse religions and beliefs. But in Karangrowo, Undaan-Kudus, people live in harmony. This article discusses the concept of harmony according to religious leaders (Muslim clerics/kyai & priests) and teachers of faith believers ‘Sedulur Sikep’  in Karangrowo, Undaan Kudus and its implementation. This study is a field research with a qualitative approach and data were collected from religious leaders, faith believer teachers and elements of village government through interviews, observation, and documentation. The results of the study found that religious leaders (Muslim clerics & priests) and faith believer teachers ‘Sedulur Sikep’ in Karangrowo Village serve as interpreters of religious teachings about harmony and make it easier to be understood by people. Muslim clerics emphasize the Islamic universal values of mercy (rahmah) and brotherhood (ukhuwah). Christian priests assert in the love of Jesus which must be spread to all people. While for the ‘Sedulur Sikep’ teachers, they stress on the attitudes in life such as living in fresh and healthy life (seger waras), peace and harmony (guyub rukun), and doing good in day and night (nglakoni apik sak rinane sak wengine). The teachings of those religious leaders are implemented by both religious communities and faith believers followers in behavior and religious and social activities.

scholarly journals Upaya Pemerintah Desa Karangsari, Cluwak-Pati Dalam Menyemai Sikap Toleransi Dikalangan Masyarakat

2021 ◽  
Vol 6 (2) ◽  
pp. 131
Author(s):  
Hasan Bastomi ◽  
Salma Lathifatun Nisa’
Keyword(s):  
Field Research ◽  
Research Field ◽  
Religious Communities ◽  
Religious Leaders ◽  
Research Subjects ◽  
Religious Activities ◽  
Mutual Cooperation ◽  
Village Community ◽  
The People ◽  
Village Government

This study aims to reveal the efforts of the Karangsari Village government in sowing the attitude of community tolerance. The research on the efforts of the Karangsari Village government in sowing the tolerance attitude of the community was carried out using a qualitative approach with the type of field research (field research) with data collection techniques using Interview, Observation and Documentation Techniques. The research subjects or informants in this research are the Village Head and Religious Leaders of Karangsari Village. The results of the study indicate that the efforts of the Karangsari Village government in cultivating an attitude of tolerance with various efforts, namely by: (1) Efforts to maintain community unity by prioritizing community unity have long been conditioned by mutual assistance and respect between the community. (2) Efforts to cultivate an attitude of mutual respect, namely by greeting each other and not alienating other religions, participating in every activity carried out by the community, and not insulting other religions. (3) Efforts through religious activities, namely by inviting each other when there are religious activities but not participating in worship of other religions and helping each other and mutual cooperation in inter-religious activities. (4) There are no inhibiting factors in efforts to sow tolerance in the Karangsari Village community because all communities and government all complement each other and inter-religious communities respect, motivate, remind and respect each other. While the supporting factors in efforts to sow tolerance in the Karangsari Village community are the figures in the Karangsari village often meet and coordinate in maintaining tolerance between the people and their communities which are easy to regulate and the community has a high tolerance spirit that is embedded in the soul. 

scholarly journals Relationship between the Village Head and the Village Consultative Body in Handling Covid-19 in Ubung Village

2021 ◽  
Vol 11 (2) ◽  
pp. 152-160
Author(s):  
Belinda Sam ◽  
Darwin Abd Radjak ◽  
M Chairul Basrun Umanailo ◽  
Andries Lionardo ◽  
Bagus Irawan
Keyword(s):  
Qualitative Data ◽  
Public Awareness ◽  
Research Problem ◽  
Qualitative Approach ◽  
Religious Leaders ◽  
Analysis Technique ◽  
Village Government ◽  
Consultative Body ◽  
The Village ◽  
Depth Interviews

The purpose of this study is to establish a relationship between the village head and the village consultative body in Ubung, Buru Regency. The research problem is focused on the collaboration between the village head and the village consultative body in containing the spread of Covid-19 in Ubung. The study employed a qualitative approach, with a total of twenty informants chosen at random. This study was conducted in the village of Ubung, with informants including village officials, members of the Village Consultative Body, representatives of community leaders, traditional leaders, and religious leaders, as well as community representatives considered to possess competencies relevant to the research objectives. This study collects data about the partnership relationship through observation and in-depth interviews. The analysis technique used is qualitative data analysis under Miles, Huberman, and Spradley's concepts. This study concludes that the village is extremely responsive in planning and implementing the management of Covid-19, making it easier for the community to be involved. The village side also adjusts to the existing conditions to carry out the control of Covid-19, specifically by conducting analysis and identification to decipher the program of activities that will be planned in collaboration with the Village Consultative Body. In the division of Village Consultative Body tasks, the village government prioritizes development sector implementation and public awareness, while the village government focuses more on-field segmentation planning.

scholarly journals INTEGRATION OF ISLAMIC EDUCATION VALUES TOWARDS THE “YATIMAN” TRADITION IN THE MONTH OF SURO IN PEKALONGAN

2021 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Laela Rohma Puji Lestari ◽  
Sopiah Sopiah ◽  
Hendri Hermawan Adinugraha
Keyword(s):  
Field Research ◽  
Qualitative Approach ◽  
Islamic Education ◽  
Religious Leaders ◽  
Educational Values ◽  
Data Presentation ◽  
Islamic Religion ◽  
Qualitative Descriptive ◽  
Data Source ◽  
Inherent Nature

The values of Islamic education are a characteristic, inherent nature which consists of the rules and perspectives adhered to by the Islamic religion. In the “yatiman” tradition of the month of Suro there are Islamic educational values, namely in aqidah, sharia, and morals. Some people in implementing Suroan have mixed with cultural acts, and are against Islam. However, as time goes on, people prioritize something according to Islamic teachings. This study aims to describe the values of Islamic education in the “yatiman” tradition in the month of Suro in Panjang Baru Village, RW IX, Pekalongan City. This study uses a qualitative approach to the type of field research. The data source used is based on the results of observations, interviews conducted with the Long Baru Village Head, the Head of RW IX, Panjang Baru Village, Head of RT, Islamic Religious Leaders, Elders of Panjang Baru Village RW IX, and Orphans, and documentation. Data analysis in this study used a qualitative descriptive through data reduction, data presentation, and conclusion drawing. The results showed that the implementation of the “yatiman” “tradition in the month of Suro in Kelurahan Panjang Baru RW IX Pekalongan began with Tahlil, prayer together, and the Suroan night feast then continued with tausiyah activities and donations for orphans the next day. The values of Islamic education are contained in the values of aqidah, sharia values, and moral values.

scholarly journals KINERJA PENYULUH AGAMA NON PNS KEMENTERIAN AGAMA

2019 ◽  
Vol 18 (02) ◽  
pp. 37
Author(s):  
Ali Hamzah
Keyword(s):  
Data Reduction ◽  
Extrinsic Motivation ◽  
Field Research ◽  
Performance Criteria ◽  
Religious Communities ◽  
Religious Leaders ◽  
Data Display ◽  
Government Employees ◽  
Data Presentation ◽  
The City

Abstract: Abstract: In addition, Islamic religious instructors in carrying out their duties and functions are assisted by non-civil servants of Islamic religious instructors consisting of religious leaders who are very instrumental in fostering religious communities to improve the faith, piety and harmony of religious people, especially in Sungai Penuh City. The formulation of the problem in this study is how the performance of the Non government employees Religious Extension Ministry of Religion (Study in Sungai Penuh City). This research is a qualitative research with a type of field research. Data collection techniques used include observation, interviews and documentation studies. In this study the author did the processing in several ways as follows: 1) data reduction (data reduction); 2) selecting data; 3) data analysis; 4) data presentation (data display); and 5) draw conclusions. The results of this study include: 1) the standard of performance of Non government employees religious instructors in the office of the Ministry of Religion in Sungai Penuh prioritized by a Bachelor of Religion Higher Education diploma, domiciled in the city of Sungai Penuh and having a built village; 2) performance criteria consist of 6 types, namely: quality, quantity, timeliness, cost effectiveness, need for supervision and interpersonal impact; and 3) the motivation given by the Ministry of Religion of Non government employees in the office of the Ministry of Religion of Sungai Penuh City consists of 2, namely: intrinsic motivation and extrinsic motivation.

scholarly journals KOMUNIKASI DAKWAH KOLABORATIF PEMERINTAH DESA MELALUI KEBIJAKAN PUBLIK

2021 ◽  
pp. 37
Author(s):  
Miftahul Huda ◽  
Muhammad Ulin Nuha ◽  
Dewi Mashfufah
Keyword(s):  
Community Education ◽  
Negative Impact ◽  
Field Research ◽  
Study Data ◽  
Religious Leaders ◽  
Deliberation Process ◽  
Village Government ◽  
The Times ◽  
Religious Problems ◽  
The Village

Margoyoso Jepara village is a village that has socio-religious problems as part of the negative impact of the times. Under these conditions, the Village Government carried out collaborative da'wah communication in overcoming these problems. This type of research is qualitative with field research methods. In this study, data collection techniques through interviews, observation, and documentation. Data analysis techniques used in the form of inductive and descriptive narrative. The results of this study explain that collaborative da'wah in the Margoyoso Village Government is influenced by the existence of a village autonomy system, where the Village Government can manage and regulate its own government area according to the characteristics and styles of each. The emergence of collaborative da'wah policies is motivated by social and political religious problems. The message of Da'wah communication in the form of congregational dawn prayers, turning off the television after sunset, let's recite the Koran, and compulsory madrasah diniyah was formed through a deliberation process by the Village Government, community leaders, religious leaders, socio-religious organizations, and related stakeholders. Collaborative da'wah policy has benefits as a means to strengthen friendship with residents, a means of socialization and village information, as well as a means to improve the quality of religion and community education.

scholarly journals RESPON MASYARAKAT TERHADAP JAMAAH TABLIGH: STUDI KASUS VILLAGE JAMIATUN ULAMA, LAM ILIE TEUNGOH, ACEH BESAR

2021 ◽  
Vol 1 (1) ◽  
pp. 55
Author(s):  
Nurlaila Nurlaila ◽  
Nofal Liata
Keyword(s):  
Research Methods ◽  
Daily Life ◽  
Field Research ◽  
Qualitative Approach ◽  
New Delhi ◽  
Social Activities ◽  
Village Community ◽  
The North ◽  
The People

Jamaah tabligh is an organization that was originally pioneered by Maulana Muhammad Ilyas, an 'alim who lives in the north of the Indian capital, New Delhi. In Indonesia, the tabligh congregation began to enter estimated in 1952. The tabligh congregation has genuine motivation, is passionate and has high dedication and sincerity in carrying out Islamic da'wah in society. Tablighi congregations are able to set a good example and even earnestly practice the Sunnah of the Prophet Saw in their daily life. The people of Jamiatul Ulama Village, Indrapuri District, Aceh Besar District have different views on the existence of the tabligh congregation. This study aims to determine how the views of the people of Jamiatul Ulama Village towards the tabligh congregation and the influence of the teachings of the tabligh congregation on the morals of the Jamiatul Ulama Village community. In this study the authors used field research methods (field research) with a qualitative approach that collected data through observation, interviews, documentation. The results showed that the view of the community towards the tabligh congregation was different, there were those who accepted it actively, passively and there were those who did not accept it. The reason they accept it is because of its excellent preaching, morals, and the growing presence of the tabligh congregation in the mosque. The reason for those who do not accept it is because the community views the tabligh congregation as new teachings, lazy to work. With the existence of the community's morality tabligh congregation, a lot has changed, the community is increasingly fond of performing acts of worship, congregational prayers are increasingly living in mosques, and an increasing number of congregations at mosques. However, social activities between the tabligh congregation and the community in Jamiatul Ulama Village are less well-connected.

scholarly journals Interfaith Figures Communication Model in Building Religious Harmony in North Labuhanbatu Regency

2020 ◽  
Vol 3 (4) ◽  
pp. 2568-2574
Author(s):  
Syukur Kholil ◽  
Yusnadi Yusnadi ◽  
Ibrahim Sihombing
Keyword(s):  
Field Research ◽  
Research Field ◽  
Religious Communities ◽  
Communication Model ◽  
Religious Leaders ◽  
Descriptive Research ◽  
Religious Plurality ◽  
Data Collection Process ◽  
Qualitative Descriptive ◽  
The Creation

This study about Interfaith Figures Communication Model in Building Religious Harmony in North Labuhanbatu Regency deals with the awareness of interfaith leaders in Labura of the importance of living harmoniously between religious communities, it is important for them to disseminate their understanding of how to build harmony and harmony between religious communities at the root of the clump (community). Therefore, religious figures "berkampenye" to the community about the importance of building a harmonious and harmonious life among communities adhering to different religions in Labura. Research that researchers do is field research (Field Research) which is included in the type of qualitative descriptive research, therefore, in the data collection process, researchers will make field observations behavior in Paud Al Ummah delitua. Thus the creation of dialogue (communication) between religious leaders has rational reasons behind it, including such as the existence of religious plurality in society, the desire to communicate in an effort to understand each other, and the creation of cooperation in society.

scholarly journals MERAWAT KEBERAGAMAN MENJAGA TOLERANSI MENEROPONG PERAN FORUM KERUKUNAN UMAT BERAGAMA KABUPATEN SIKKA

2020 ◽  
Vol 11 (2) ◽  
pp. 168-181
Author(s):  
M. Harudin ◽  
Khaidir Khaidir ◽  
H. Rodja Abdul Natsir
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Religious Organizations ◽  
Religious Communities ◽  
Community Leaders ◽  
Religious Leaders ◽  
Operational Cost ◽  
The Government ◽  
Cost Factors

The government has the duty and obligation to protect every citizen from embracing their respective religions and providing teaching guidance that can be carried out safely and in an orderly manner, based on applicable laws. This study aims to determine the role of religious harmony forums in maintaining tolerance between religious communities in the Sikka Regency. This research uses a qualitative approach data collection using observation techniques, interviews, and study documentation. The informants in the interview are religious leaders. The results obtained are: FKUB has carried out various activities following the duties and functions of other mediators and motivators, FKUB conducted socialization, values in each religion, held dialogues with religious leaders and community leaders, accommodated and channeled the aspirations of religious organizations and goals society but is constrained by operational cost factors.

scholarly journals PEMAHAMAN PLURALISTAS ULAMA DAYAH DAN DAMPAKNYA TERHADAP PEMIKIRAN ISLAM DI ACEH

2021 ◽  
Vol 1 (2) ◽  
pp. 202
Author(s):  
Muhammad Anzaikhan
Keyword(s):  
Research Method ◽  
Religious Diversity ◽  
Field Research ◽  
Qualitative Approach ◽  
Religious Tolerance ◽  
Literature Study ◽  
Data Support ◽  
Religious Plurality ◽  
Islamic Thought

Plurality is understood as religious diversity in a society that is increasingly disturbing and undergoing friction. The Dayah clerics in Aceh view plurality as sunnatullah, but the plurality that is recognized is only limited to religious tolerance in the eyes of the syafii school. The research method in this study is field research with a qualitative approach. Data was collected by interviewing Tengku Dayah and campus intellectuals. In addition, data support was also carried out in the form of a literature study on the basis of the thoughts of figures related to Ulama Dayah and Islamic thinkers in Aceh. The results of the study concluded that the majority of Ulama Dayah rejected the plurality of sects more than the rejection of religious plurality. The Ulama Dayah contradicted and even forbade the congregation and their students from studying Islamic Thought. As a result, the treasures of Islamic thought in Aceh are hampered and can only be lived within the academic scope of the campus. If Islamic thinkers appear among the dayah, then they must contextualize according to the understanding and pattern of the Sunnah, otherwise Islamic thinkers will be rejected and even expelled from the majority congregation in Aceh.

scholarly journals BAHASA SEBAGAI NILAI PEREKAT DALAM SIMBOL BUDAYA LOKAL TOKOH AGAMA

TRANSFORMATIF ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 159-172
Author(s):  
Abubakar Abubakar ◽  
Ngalimun Ngalimun ◽  
Fimier Liadi ◽  
Latifah Latifah
Keyword(s):  
Cultural Values ◽  
National Culture ◽  
Field Research ◽  
Religious Leaders ◽  
Research Subjects ◽  
Cultural Symbols ◽  
Mutual Cooperation ◽  
Plural Society ◽  
Cultural Leaders ◽  
Depth Interviews

Penelitian ini merupakan penelitian lapangan dengan menekankan metode observasi dan wawancara mendalam dengan subyek penelitian yang dipilih secara sengaja. Subyek penelitian yang dianggap relevan dalam penelitian ini adalah para tokoh Agama, para tokoh budaya, tokoh intelektual dan akademisi dan tokoh pejabat pemerintah. Secara umum bahwa nilai perekat dalam simbol budaya lokal Tokoh Agama di Palangka Raya adalah pola interaksi “solidaritas integratif”, hal tersebut ditandai dengan beberapa nilai perekat  dalam simbol bahasa budaya lokal di Palangka Raya yaitu: Nilai Belom Bahadat, nilai budaya yang selalu menjunjung adat. memiliki rasa kebersamaan dalam membangun solidaritas, keterbukaan dan ketulusan  dalam melayani tamu sebagai wujud masyarakat plural, kemudian saling menghargai persatuan dan kesatuan serta perbedaan masing-masing agama, karena perbedaan  merupakan sunnatullah dan keniscayaan yang tidak mungkin diabaikan. Semangat  gotong royong, musyawarah dan  kesetaraan  sebagai wujud dari  budaya huma betangyang menjadi budaya masyarakat Dayak. Adil Ka’talino, yaitu menghargai keadilan dan kebenaran, membangun keseraian, keselarasan dan kesimbangan  sebagai tradisi turun temurun yang telah diwariskan dari generasi terdahulu. Nilai Belom Penyang Simpei, yaitu hidup damai dan sejahtera sebagai implementasi dari harmonisasi budaya Dayak. Nilai spiritualitas Pancasila, sebagai simpul perekat semangat kebangsaan berdasarkan kearifan budaya lokal dan kekuatan integratif budaya nasional Pancasila, sehingga Palangka Raya Kalimantan Tengah dikenal dengan motto, “Bumi Tambun Bungai Bumi Pancasila, Bhinneka Tungggal Ika.”Kata Kunci: nilai perekat, simbol budaya, tokoh agama. ABSTRACTThis research is a field research by emphasizing the method of observation and in-depth interviews with deliberately selected research subjects. Research subjects deemed relevant in this study were religious leaders, cultural leaders, intellectual and academic figures and government official figures. In general, the value of adhesive in local cultural symbols Religious Leaders in Palangka Raya is a pattern of interaction “integrative solidarity”, it is marked by some adhesive values in local cultural symbols in Palangka Raya, namely: Belom Bahadat values, cultural values that always uphold custom. have a sense of togetherness in building solidarity, openness and sincerity in serving guests as a form of plural society, then respecting the unity and unity and differences of each religion, because differences are sunnatullah and inevitability that cannot be ignored. The spirit of mutual cooperation, deliberation and equality as a form of betang huma culture which became the culture of the Dayak community. Adil Ka'talino, which values justice and truth, builds harmony, harmony and balance as a hereditary tradition that has been passed down from previous generations. The value of the Simpang Penyang Simpei, which is to live in peace and prosperity as an implementation of the harmonization of Dayak culture. The value of Pancasila spirituality, as the glue of national spirit, is based on local cultural wisdom and the integrative power of the Pancasila national culture, so Palangka Raya in Central Kalimantan is known for its motto, “Bumi Tambun Bungai Bumi Pancasila, Bhinneka Tungggal Ika.”Keywords: adhesive values, cultural symbols, religious leaders. 

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