scholarly journals Mostrando y ocultando Nueva York: cine, cultura y realidad en los dorados veinte

Author(s):  
Alberto Lena
Keyword(s):  

En este trabajo se busca comprender la importancia que adquiere Nueva York como paradigma de la ciudad moderna en los años veinte por medio del análisis de una serie de películas rodadas en esa ciudad durante los años veinte, entre las que destacan obras como The Crowd de King Vidor, Speedy de Ted Wilde y Lonesome de Paul Fejos. En esta investigación tratará de descubrir cómo el cine clásico de Hollywood trató de hacer frente a los retos de la modernidad construyendo una imagen positiva del ciudadano medio, un ciudadano capaz de sobrevivir en un contexto dominado por la cultura de masas.

1988 ◽  
Author(s):  
Raymond Durgnat ◽  
Scott Simmon
Keyword(s):  

Author(s):  
Robert Jackson

Chapter 1 surveys the contributions of southerners to film with an emphasis on activity within the South. Linking the early development of the medium to post-Reconstruction “New South” ideology and grounding it in the efforts of several early innovators from Virginia, this chapter covers a number of important events and movements: the Spanish-American War of 1898, the emergence of Jacksonville, Florida as a major production center in the 1910s, the diverse history of North Carolina’s early film cultures (Asheville as a production center, Karl Brown’s Stark Love, diverse filmmaking ventures throughout the state, the state’s popular education film program, the brilliant career of town documentarian H. Lee Waters), and the long career of King Vidor.


Author(s):  
Sebastião Belfort Cerqueira

Stanley Cavell closes Contesting Tears with a chapter titled “Stella’s Taste: Reading Stella Dallas”, devoted to the 1937 movie, directed by King Vidor, which Cavell compares to the other movies he has studied in the book and finds “to be the most harrowing of the four melodramas to view again and again.” Cavell’s reading of this movie is organized against what he calls the generally “accepted view” of the film where there are two key interpretive moments: in one, Stella, the protagonist, on vacation with her teenage daughter, Laurel, at a fancy hotel, tries to impress Laurel’s new friends by dressing up and ends up making a fool of herself, in a spectacle of bad taste; Stella then finds out what people thought of her and realizes she has embarrassed Laurel, eventually deciding to drive her daughter away from her, towards her father (Stella’s now ex-husband); this takes us to the second key moment: the final scene, where Stella anonymously watches her daughter’s wedding from the sidewalk, through a window, and walks away, which is generally seen as confirming Stella’s sacrifice, representing the dissolution of motherhood — hence, of her identity.


Author(s):  
Guilherme De Almeida
Keyword(s):  

O escritor modernista Guilherme de Almeida (1890-1969) escreve críticas de cinema no jornal O Estado de S. Paulo a partir de 1926, indo até pelo menos a década de 40. Nelas testa diferentes modos de crônica e notas de comentário, que merecem avaliação na história da nossa crítica cinematográfica, sobretudo na capacidade de observar nos atores o que mais desperta interesse no público leitor. Edita seus “retratos” dos atores de sucesso nas telas silenciosas num esquecido livro de 1929, Gente de cinema, de que selecionamos esta moderna Marion Davies que reverbera versatilidade imitando numa só seqüência uma galeria de estrelas norte-americanas e européias, neste não menos moderno filme de King Vidor, Filhinha Querida (1927, The Patsy, ).


Author(s):  
Adele Reinhartz

Several biblical epics from the 1950s and 1960s with strong female heroes contain a narrative thread involving the stoning or threat of stoning of these protagonists. Notably, this motif is entirely absent from the biblical stories on which the films are based. This essay examines this feature in three films: David and Bathsheba (Henry King, 1950), Solomon and Sheba (King Vidor, 1959), and The Story of Ruth (Henry Koster, 1960). I argue that the motif of stoning is adopted from the New Testament story of the woman caught in adultery (John 7:53–8:11), and that this use contributes both to the subtle denigration of traditional Judaism and the reinforcement of gender hierarchies that are evident in many Bible films from the post–World War II period.


Critique ◽  
2013 ◽  
Vol n° 795-796 (8) ◽  
pp. 624
Author(s):  
Jean-Loup Bourget
Keyword(s):  

Ligeia ◽  
2007 ◽  
Vol N° 77-80 (2) ◽  
pp. 206
Author(s):  
Tag Gallagher ◽  
Gérard Pécorari ◽  
Patricia-Laure Thivat
Keyword(s):  

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