scholarly journals The dramatic writing workshop as a mediating practice between literary creation and social phenomenon

2020 ◽  
Vol 14 (2) ◽  
pp. 102
Author(s):  
Laurianne Perzo
2016 ◽  
Vol 5 (4) ◽  
pp. 245-256 ◽  
Author(s):  
Elyse Porter-Vignola ◽  
Isabelle Daigneault ◽  
Patricia Garel ◽  
Serge Lecours

2006 ◽  
pp. 75-98 ◽  
Author(s):  
T. Lawson

The author elaborates on methodological issues of current tendencies in neoclassical theory and demonstrates the necessity of an alternative model of science, which he calls "realist". According to this perspective, constant and regular conjunctions of economic life events should not be the main object of analysis. Rather, the author proposes to consider structures and mechanisms governing events in question. Instead of deductivism, which, as Lawson believes, is a fundamental feature of orthodox economics, the abductive method of economic explanation is proposed that entails investigation of major powers, on which any social phenomenon depends. Society is thereby regarded not as a closed, but rather as an open system.


2008 ◽  
Vol 1 (2) ◽  
pp. 139-155 ◽  
Author(s):  
YAEL DARR

This article describes a crucial and fundamental stage in the transformation of Hebrew children's literature, during the late 1930s and 1940s, from a single channel of expression to a multi-layered polyphony of models and voices. It claims that for the first time in the history of Hebrew children's literature there took place a doctrinal confrontation between two groups of taste-makers. The article outlines the pedagogical and ideological designs of traditionalist Zionist educators, and suggests how these were challenged by a group of prominent writers of adult poetry, members of the Modernist movement. These writers, it is argued, advocated autonomous literary creation, and insisted on a high level of literary quality. Their intervention not only dramatically changed the repertoire of Hebrew children's literature, but also the rules of literary discourse. The article suggests that, through the Modernists’ polemical efforts, Hebrew children's literature was able to free itself from its position as an apparatus controlled by the political-educational system and to become a dynamic and multi-layered field.


Imbizo ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 43-48
Author(s):  
Aleck Mapindani

The tragic trail that both Shakespeare and Sophocles take as fictional playwrights marks a remarkable approach to dramatic writing that leaves no shade of doubt upon their proficiency in this particular field.The Shakespearian option follows a discernible literary trajectory reflective of military nobility juxtaposed with a myopic and gullible stature of simplicity. This, however, projects an extremised Moorish level of racial vulnerability and criticism that yields to manoeuvred deception through diplomatic machinations by the jealous Venetian lot. Sophoclean drama is, in this case, an embodiment of the harsh spells of predestiny taking their toll behind an unconscious conceited politician – from before his birth right up to maturity and his climactic royal demise. In both plays, the dramatic interplay of thematic motivations seem to signal a back-and-forth war between humanity (that is, a human struggle for survival fought against personal flaws) and the phenomenally devastating forces of fate and nature that direct their feet towards heroic ruin. The article takes an interrogative stance, calculating the cause of the interwoven mysteries embedded in both human carnality and celestial forms that advise the heart-rending literary movements adopted by the twin plays as they march inexorably towards the downfall of their respective heroic figures.


Author(s):  
Marcio Luis Costa ◽  
Alex Silva Messias

Nas últimas décadas se observa o retorno da religião sob forma de fundamentalismo religioso, utilizando a mídia e instrumentos de pressão política para fazer valer suas crenças, pois diante do receio ao questionamento, os fundamentalistas veem no “outro”, no diferente, uma ameaça a ser combatida e, em alguns casos, extirpada para preservar suas convicções. O presente estudo tem por objetivo discutir as tendências sócio-políticas do fundamentalismo religioso cristão. Para tanto, com método bibliográfico narrativo, visitamos alguns autores em nível nacional e internacional, que abordam as condições que fizeram emergir o fenômeno social do fundamentalismo religioso, sua estruturação e atuação, até suas demandas sócio-políticas. Os resultados apontam que quando se identifica e transfere qualquer responsabilidade pessoal e histórica para as forças externas, o “outro”, entendido como pessoa e/ou instituição, não podemos negar que esse processo alcança dimensões de problema social. Notamos algumas tendências como mudança de movimento religioso para ideologia acirrada, da postura de fiel para militância, do “ad intra” das religiões para demandas “ad extra”, dos altares e púlpitos para ocupações políticas.Palavras-chave: Fundamentalismo Religioso; Protestante; Católico. CHRISTIAN RELIGIOUS FUNDAMENTALISM: SOCIAL-POLITICS TENDENCIESAbstractIn the last decades the return of religion in religious fundamentalism form can be observed, using media and instruments of political pressure, because when facing the fear of questioning, fundamentalists see in the “other”, in the different, a threat to be stopped and, in some cases, extirpated top preserve their convictions.  This study aims to discuss the social-politics tendencies of the Christian religious fundamentalism. For that, with the narrative bibliographic method, we visited some authors of national and international level, that approach the conditions that caused the emergence of the religious fundamentalism social phenomenon, its structure and role, until its social-politics demand. The results show that when any personal or historical responsibility is identified and transferred to external forces, the “other”, understood as person and/or institution, we cannot deny this process reaches dimensions of social problem. We notice some tendencies such as the change of the religious movement to fierce ideology, from the posture of faithful to militancy, from “ad intra” of religions to “ad extra” demands, from the altars and pulpits to political positions.Keywords: Religious Fundamentalism; Protestant; Catholic.


2017 ◽  
Vol 2017 (1) ◽  
pp. 77-96
Author(s):  
Alexander Kozin

This article seeks to disclose the sense(s) of translation by attending to it in the phenomenological key with Edmund Husserl’s The Origin of Geometry. I suggest that the text could be approached through the prism of generative phenomenology, and I investigate it from two different perspectives: xenological and Derridean. Both perspectives are employed toward the same objective: to demonstrate the theoretical relevance of Husserl’s text to the understanding of a complex social phenomenon such as translation. The emphasis on sociality, historicity, and tradition, as these themes transpire in The Origin, brings about a new understanding of translation as a phenomenon of the liminal in-between, with its basic structure defined as the encounter with the alien. Derrida gives this emphasis much attention in his commentary on The Origin. In this commentary, he focuses on the constitution of a communal history, which is not possible without the iteration of the origin, the basic means of which is communication on the general level, while on the level of different socio-cultural worlds translation comes up as the most optimal mode for the encounter with the alien. The encounter takes place in the liminal in-between which points to repeatability as the original sense of translation inscribed in the acts of binding and approximation.


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