scholarly journals Télémaque, Ṭahṭāwī and the (Counter-) Enlightenment in the Arab World

2018 ◽  
Vol 6 (1) ◽  
pp. 1-27
Author(s):  
Hisham Hamad ◽  
Robbert Woltering
Keyword(s):  
Nineteenth Century ◽  
Arab World ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Political Ideas ◽  
Nineteenth Century France ◽  
History Of ◽  
Intellectual Movements ◽  
Political Lessons ◽  
Philosophical Writings

The Arab cultural awakening (Nahḍa) was one of the most pervasive and consequential intellectual movements in modern history. A key figure within this movement was the Egyptian civil servant, educator, translator and Islamic scholar Rifā‛a Rāfi‛ al-Ṭahṭāwī (1801–1873). Having visited Paris, he developed an interest in the moral, social and political ideas that were prevalent in nineteenth-century France. However, most current scholarship agrees that because of their secular nature, these ideas were of limited use for a devout Muslim such as Ṭahṭāwī in his own cultural and political context. In 1850 Ṭahṭāwī translated François Fénelon’s Les Aventures de Télémaque (1699), and while it has been suggested that this novel may have influenced Ṭahṭāwī’s later works, his translation of it has been mostly ignored by modern researchers. In this paper we demonstrate that Ṭahṭāwī found Télémaque to contain many potentially suitable moral and political lessons to translate into the modernizing Arabic-Islamic culture of the late nineteenth century. First, we present a history of the reception and cultural position of Fénelon’s Télémaque in France. This will help scholars understand it as a popular text across ideologies and philosophical movements. Then we discuss Ṭahṭāwī’s ideological makeup, specifically in relation to modernity. Lastly, we offer a discussion of passages from Ṭahṭāwī’s translation of Télémaque. This allows us to expose some of Ṭahṭāwī’s discursive strategies in Islamizing and Arabizing the concepts and ideas present in the novel, thus laying the conceptual groundwork for his later philosophical writings. On a broader level, this paper examines if and how Ṭahṭāwī’s own ideas and his appropriation of those of Fénelon as present in Télémaque can be plausibly included in the category of a ‘global Counter-Enlightenment’.

Police Records

2019 ◽  
pp. 797-819
Author(s):  
Cristina Vatulescu
Keyword(s):  
Nineteenth Century ◽  
Detective Fiction ◽  
Media History ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Police Records ◽  
History Of ◽  
Late Nineteenth ◽  
Relationship Of ◽  
The Relationship

This chapter approaches police records as a genre that gains from being considered in its relationships with other genres of writing. In particular, we will follow its long-standing relationship to detective fiction, the novel, and biography. Going further, the chapter emphasizes the intermedia character of police records not just in our time but also throughout their existence, indeed from their very origins. This approach opens to a more inclusive media history of police files. We will start with an analysis of the seminal late nineteenth-century French manuals prescribing the writing of a police file, the famous Bertillon-method manuals. We will then track their influence following their adoption nationally and internationally, with particular attention to the politics of their adoption in the colonies. We will also touch briefly on the relationship of early policing to other disciplines, such as anthropology and statistics, before moving to a closer look at its intersections with photography and literature.

Entrepreneurial Traditionalism in Nineteenth-Century France: A Study of the Patronage industriel des enfants de l'ébénisterie

1983 ◽  
Vol 57 (4) ◽  
pp. 548-565 ◽  
Author(s):  
Lee Shai Weissbach
Keyword(s):  
Nineteenth Century ◽  
National Economy ◽  
Late Nineteenth Century ◽  
Furniture Industry ◽  
Attitudes And Practices ◽  
Entrepreneurial Attitudes ◽  
Nineteenth Century France ◽  
History Of ◽  
Late Nineteenth ◽  
First Time

The late nineteenth century was a critical epoch in the history of French industry. During this period, many French industrialists adopted, for the first time, entrepreneurial attitudes towards business. At the same time, however, traditional skilled trades continued to play an important role in the national economy. In this article, Professor Weissbach explores the attitudes and practices of nineteenth-century entrepreneurs in the French luxury trade. By focusing specifically on the Patronage industriel des enfants de l'ébénisterie—an organization established to assist, educate, and moralize children apprentices in the French furniture industry—Weissbach reveals that traditional and entrepreneurial attitudes and practices coexisted throughout the nineteenth century.

Vernon Lee’s Hideous Roman à Clef

Genre ◽  
2019 ◽  
Vol 52 (2) ◽  
pp. 127-149
Author(s):  
Matthew John Phillips
Keyword(s):  
Nineteenth Century ◽  
Henry James ◽  
Late Nineteenth Century ◽  
The Novel ◽  
History Of The Novel ◽  
Vernon Lee ◽  
External Context ◽  
Critical Practices ◽  
History Of ◽  
Late Nineteenth

Following Henry James, literary-critical practices presume the autonomy and integrity of the literary text. The roman à clef meanwhile troubles this autonomy by presuming a transparent and concrete relation between text and world. By turning to the late nineteenth-century writer Vernon Lee, who elevates reference as a vital principle of all literary representation, this essay argues that the roman à clef challenges our assumptions about the value of reference. Lee’s novel Miss Brown (1884), a roman à clef about British aestheticism, is treated as a privileged case study for reading this alternative history of the novel. By focusing on the provisionality of literature, which Lee calls a “half-art,” this essay argues that literature’s reference to an external context provides a point of departure for thinking about women’s disempowerment and vulnerability in late nineteenth-century British culture. At the same time, it argues that provisionality offers a model for considering the broader consequences of limitation and determination in the history of the novel.

Hysteria in the Male

2017 ◽  
Author(s):  
Daniela S. Barberis
Keyword(s):  
Nineteenth Century ◽  
Sigmund Freud ◽  
History Of Psychiatry ◽  
Late Nineteenth Century ◽  
Male And Female ◽  
Nineteenth Century France ◽  
History Of ◽  
Late Nineteenth ◽  
Jean Martin Charcot

This chapter explores the comparative differences between male and female hysteria in the work of the nineteenth-century French psychiatrist Jean Martin Charcot and his students, known as the Salpêtrière school. This prevalent model allows us to explore gender constructs and, especially, concepts of masculinity in late-nineteenth-century France and their connection to the capacity to work, a capacity impaired when so-called nervous disabilities affected patients. The chapter shows that hysteria, a condition most often associated with women in the history of psychiatry and in the writings of Charcot’s most famous student, Sigmund Freud, also applied to men.

Hurry Up and Wait: The Nigger of the ‘Narcissus’ and the Maritime in Modernism

2017 ◽  
Vol 12 (2) ◽  
pp. 173-197 ◽  
Author(s):  
Maxwell Uphaus
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Modernist Literature ◽  
Left Behind ◽  
Late Nineteenth ◽  
Cultural Role

The burgeoning subfield of literary oceanic studies has largely neglected modernist literature, maintaining that the end of the age of sail in the late nineteenth century also marks an end to maritime literature's substantive cultural role. This essay outlines a way of reading the maritime in modernism through an analysis of the engagement with history and temporality in Joseph Conrad's sea novel The Nigger of the ‘Narcissus’ (1897). The novel depicts the sea as variously an anachronistic sphere left behind by history, an integral foundation to history, an element that eclipses history, and an archive of history's repressed violence. This article traces the interactions of these various views of the sea's relationship to history, highlighting how they are shaped and inflected by the novel's treatment of race. Based on this analysis, it proposes an approach to the sea in modernist literature that focuses on its historiographical rather than social import.

The Modernities of H. Lawrence Freeman

2019 ◽  
Vol 72 (3) ◽  
pp. 719-779
Author(s):  
David Gutkin
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Reception History ◽  
Black Press ◽  
Late Nineteenth Century ◽  
Starting Point ◽  
History Of ◽  
Late Nineteenth ◽  
White Press ◽  
Grand Opera

H. Lawrence Freeman's “Negro Jazz Grand Opera,” Voodoo, was premiered in 1928 in Manhattan's Broadway district. Its reception bespoke competing, racially charged values that underpinned the idea of the “modern” in the 1920s. The white press critiqued the opera for its allegedly anxiety-ridden indebtedness to nineteenth-century European conventions, while the black press hailed it as the pathbreaking work of a “pioneer composer.” Taking the reception history of Voodoo as a starting point, this article shows how Freeman's lifelong project, the creation of what he would call “Negro Grand Opera,” mediated between disparate and sometimes apparently irreconcilable figurations of the modern that spanned the late nineteenth century through the interwar years: Wagnerism, uplift ideology, primitivism, and popular music (including, but not limited to, jazz). I focus on Freeman's inheritance of a worldview that could be called progressivist, evolutionist, or, to borrow a term from Wilson Moses, civilizationist. I then trace the complex relationship between this mode of imagining modernity and subsequent versions of modernism that Freeman engaged with during the first decades of the twentieth century. Through readings of Freeman's aesthetic manifestos and his stylistically syncretic musical corpus I show how ideas about race inflected the process by which the qualitatively modern slips out of joint with temporal modernity. The most substantial musical analysis examines leitmotivic transformations that play out across Freeman's jazz opera American Romance (1924–29): lions become subways; Mississippi becomes New York; and jazz, like modernity itself, keeps metamorphosing. A concluding section considers a broader set of questions concerning the historiography of modernism and modernity.

Editorial Introduction

2020 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Editors of the JIOWS
Keyword(s):  
Nineteenth Century ◽  
Indian Ocean ◽  
Western Indian Ocean ◽  
Late Nineteenth Century ◽  
Fourth Volume ◽  
History Of ◽  
The Indian Ocean ◽  
Complex Relationships ◽  
Indian Ocean World ◽  
Shed Light

The editors are proud to present the first issue of the fourth volume of the Journal of Indian Ocean World Studies. This issue contains three articles, by James Francis Warren (Murdoch University), Kelsey McFaul (University of California, Santa Cruz), and Marek Pawelczak (University of Warsaw), respectively. Warren’s and McFaul’s articles take different approaches to the growing body of work that discusses pirates in the Indian Ocean World, past and present. Warren’s article is historical, exploring the life and times of Julano Taupan in the nineteenth-century Philippines. He invites us to question the meaning of the word ‘pirate’ and the several ways in which Taupan’s life has been interpreted by different European colonists and by anti-colonial movements from the mid-nineteenth century to the present day. McFaul’s article, meanwhile, takes a literary approach to discuss the much more recent phenomenon of Somali Piracy, which reached its apex in the last decade. Its contribution is to analyse the works of authors based in the region, challenging paradigms that have mostly been developed from analysis of works written in the West. Finally, Pawelczak’s article is a legal history of British jurisdiction in mid-late nineteenth-century Zanzibar. It examines one of the facets that underpinned European influence in the western Indian Ocean World before the establishment of colonial rule. In sum, this issue uses two key threads to shed light on the complex relationships between European and other Western powers and the Indian Ocean World.

Theodore H. Friedgut, Stepmother Russia, Foster Mother America: Identity Transitions in the New Odessa Jewish Commune, Odessa, Oregon, New York, 1881–1891, together with Israel Mandelkern, Recollections of a Communist (ed. and annotated Theodore H. Friedgut). Boston: Academic Studies Press, 2014. 199 pp.

2018 ◽  
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Life Experience ◽  
Late Nineteenth Century ◽  
Foster Mother ◽  
History Of ◽  
Late Nineteenth ◽  
Identity Transitions ◽  
Israeli Kibbutz

This chapter reviews the book Stepmother Russia, Foster Mother America: Identity Transitions in the New Odessa Jewish Commune, Odessa, Oregon, New York, 1881–1891 (2014), by Theodore H. Friedgut, together with Israel Mandelkern, Recollections of a Communist (edited and annotated by Theodore H. Friedgut). Stepmother Russia, Foster Mother America is a two-in-one volume that explores an obscure episode in the history of the Jews in the late nineteenth century while at the same time connecting much of its content to the author’s own life experience as a son of western Canada’s Jewish farming colonies and, later, as an ideologically driven halutz on an Israeli kibbutz. Stepmother Russia, Foster Mother America retells one branch of the mostly forgotten history of the Am Olam agricultural movement and brings a new layer into the discussion of global Jewish agrarianism, while Recollections of a Communist offers an edited and annotated version of a memoir written by Mandelkern.

Introduction

2018 ◽  
Author(s):  
Nurit Yaari
Keyword(s):  
Nineteenth Century ◽  
Eastern Europe ◽  
The Political ◽  
Late Nineteenth Century ◽  
Jewish Culture ◽  
The Past ◽  
Future State ◽  
History Of ◽  
Late Nineteenth ◽  
State Of Israel

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.

Schopenhauer’s Pessimism in Context

2020 ◽  
pp. 283-298
Author(s):  
Mark Migotti
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Human Life ◽  
Necessary Condition ◽  
Late Nineteenth Century ◽  
Human Flourishing ◽  
History Of ◽  
Late Nineteenth ◽  
Early Eighteenth Century

In this chapter, the author attempts to establish what is philosophically living and what is philosophically dead in Schopenhauer’s pessimism. Against the background of the intriguing the history of the terms “optimism” and “pessimism”—in debates about Leibniz’s theodicy in the early eighteenth century and the popularity of Schopenhauer in the late nineteenth century, respectively—the author points up the distinction between affirming life, which all living beings do naturally, and subscribing to philosophical optimism (or pessimism), which is possible only for reflective beings like us. Next, the author notes the significance of Schopenhauer’s claim that optimism is a necessary condition of theism and explains its bearing on his pessimistic argument for the moral unacceptability of suicide. The chapter concludes that Schopenhauer’s case for pessimism is not conclusive, but instructive; his dim view of the prospects for leading a truly rewarding, worthwhile human life draws vivid attention to important questions about how and to what degree an atheistic world can nevertheless be conducive to human flourishing.

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