scholarly journals Safeguarding as Ministry. Promoting a Culture of Safeguarding Children, Young People and Adults at Risk within the Catholic Church of England and Wales

2020 ◽  
Vol 66 (6) ◽  
pp. 19-39
Author(s):  
Dariusz Kwiatkowski

Ochrona i prewencja małoletnich jako posługa Kościoła. Promocja kultury ochrony i prewencji małoletnich oraz zagrożonej młodzieży i dorosłych w Kościele katolickim w Anglii i Walii Artykuł przedstawia oddziaływania Kościoła katolickiego w Anglii i Walii w dziedzinie promowania kultury ochrony (safeguarding) przed przestępstwami wobec małoletnich, młodzieży i dorosłych znajdujących się w sytuacji zachowań ryzykownych. Promowanie kultury prewencji wyraża się w dojrzałej refleksji i działaniu zarówno instytucji i organizacji powołanych w Kościele do ochrony i zapobiegania przestępstwom wobec małoletnich, jak i formacji oraz edukacji podmiotów oddziaływania pastoralnego w Kościele: członków hierarchii Kościoła, księży i osób zakonnych, religijnych liderów i osób świeckich, a także całego Ludu Bożego. Artykuł prezentuje rozwój definicji oraz szerokie rozumienie kontekstu ochrony małoletnich na przestrzeni ostatnich lat. Przedstawia kontekst prawny i kanoniczny, elementy nauczania i praktykę Kościoła. Podejmuje elementy teologii i pedagogiki prewencji oraz ochrony małoletnich. Wskazuje na kluczowy wymiar pracy Kościoła w Anglii i Walii w dziedzinie ochrony i prewencji, zasadę One Church (Jeden Kościół – Kościół Razem), zasadę jedności oddziaływania Kościoła jako instytucji. W aspekcie badawczym pracy omawia formy i sposoby promowania kultury ochrony i prewencji w życiu oraz posłudze Kościoła, którego nadrzędnym celem jest miłość i troska pasterska o „najmniejszych”.

Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.


1966 ◽  
Vol 3 ◽  
pp. 69-90
Author(s):  
Torben Christensen

In 1838 Frederick Denison Maurice introduced himself to the English public through his great work, The Kingdom of Christ; or, Hints on the Principles, Ordinances, and Constitution of the Catholic Church. In this book he attempted to show that all men’s searchings, yearnings, and longings would be satisfied in the Church of England, by its ordinances, worship, and doctrinal standards. The Established Church represented the solution to all the enigmas of human existence.In many ways The Kingdom of Christ was a difficult book to master. To all appearances there was an indistinctness in the argument and an obscurity of language. But it had the touch of originality. Above all, whether Maurice could be clearly understood or not, it was evident that he spoke with passion and authority, as a man entrusted with a message from God to the contemporary world. He was convinced that he had been given the task to call back to the truth the religious world, which had not grasped it.


2021 ◽  
Vol 20 (20) ◽  
pp. 146-160
Author(s):  
Nerina Visacovsky

On 30 December 2020, amid the turmoil caused by the COVID pandemic, Argentina approved the Voluntary Termination of Pregnancy Law, which legalises abortion until the fourteenth week of pregnancy. In public hospitals, the procedure is now free of charge. Prior to this milestone, which was enacted on 14 January 2021, abortion was only permitted in cases of rape or when a pregnant woman's health was at risk. The law is the result of years of activism and protests against prevailing conservatism in a country heavily influenced by the Catholic Church, led by a grassroots women's movement, known as the 'green wave', which unites many different organisations that have been working towards the same goals.


2009 ◽  
Vol 29 (4) ◽  
pp. 541-552
Author(s):  
Canon John Tyers

While still a novice, the English Jesuit Charles Plater (1875–1921), through his energy, brilliance, enthusiasm and attractive personality was influential in the foundation of the Catholic Social Guild and other social projects. In particular, he motivated the establishment of retreat houses for working men within the Catholic Church in England, work which he described in his book Retreats for the People. This volume attracted the attention of many within the Church of England, encouraging a number of initiatives which, among other things, led to a significant growth in the numbers of Anglicans who made a retreat and to the establishment of diocesan retreat houses.


2020 ◽  
Vol 7 (1) ◽  
pp. 129-133
Author(s):  
Leszek Aftyka ◽  
Piotr Mazur

The Catholic Church in the Polish lands in the XIX century has had numerous charity works. The charitable activities were seen as the task of God's commandment of love. The purpose of this activity was to support poor people in the form of satisfying basic material needs and achieving adequate personal development. The article discusses the most important forms of assistance provided by religious orders, as well as clerical and lay organizations. The author draws attention to the charity's impact on education and the formation of humanistic values in society. Many priests set up organisations that had such names as: “Star”, “Aurora”, “Fatherland”, “Rock”. Their main objective was to raise up education standards and stimulate patriotism and solidarity among young people. Therefore, cooperation between educational institutions, families, non-governmental organizations, volunteer movements, charitable foundations for the expansion of active charitable activities, and the creation of a humanistic society is required. Nowadays it is extremely important to revive philanthropy and altruism in every country. Currently, there are foundations, organizations aimed at carrying out charitable activities and attracting to the charity all who wish to serve the cause of raising Christian morality, culture, education, art, support of the poor. Thus, this is important to promote it in the educational field as well. After all, many young people are ready to help financially or spiritually those who need it; they seek to invest time, money and talent into a rapidly growing charity. Here we see an important role of the Catholic Church, which influences the development of the spirituality of the individual.


2021 ◽  
Vol 14 (2) ◽  
pp. 63-76
Author(s):  
Paweł Beyga

John Henry Newman is one of the most famous person on the Catholic and Anglican Church. In his works he was writing on the both theological position. In the article author showed selected aspects of John Henry Newman’s theology of the Church, so-calledecclesiology. For understanding Newman’s theological position very important are his personal history in the Church of England, situation in the Catholic Church and two dogmas proclaimed during the life of this new Catholic saint. In the last part of the article theecclesiology of John Henry Newman is rereading in the light of modern problems in the Catholic and Anglican theology.


1976 ◽  
Vol 9 (3) ◽  
pp. 274-292 ◽  
Author(s):  
Mary Jo Nye

In 1877 the first issue of the Revue des questions scientifiques, published by the Scientific Society of Brussels, appeared in France and Belgium. The new journal was greeted with disdain and hostility by Emile Littrè and George Wyrouboff, the disciples of Auguste Comte and editors of La philosophie positive. The Scientific Society of Brussels was a Catholic organization, and the positivists' opinion was that ‘If science is spoken of in this assembly, it is in order to organize a veritable crusade against it’. But the highly prejudiced assessment by Littré and Wyrouboff completely misread the goals of the society. At the time, the Catholic Church was en pleine crise both in France and Belgium. Church attendance had declined dramatically in recent years, as had the number of young people entering religious orders. Many Catholic laymen and church officials were becoming convinced that some rapprochment with the modern world and modern science was essential. It was to this difficult task that the Catholics of the Brussels Scientific Society addressed themselves with determination.


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