scholarly journals Historical and Linguocultural Analysis of Pathopsychological Terms with -Mania and -Phobia Term Elements

Author(s):  
Yaroslava Popovych

The article is devoted to the analysis of the origin of psychological clinical terminology and the impact on its development of historical, mythological and cultural realities/characters of Ancient Greece and Rome. Concerning that clinical terminology’s development took much time it has obviously made it harder to understand than those terms, that were recently composed. The application and understanding of «phobia» and «mania» in ancient authors’ original texts were analyzed to clarify whether the meaning and usage changed throughout the years. Among those text were works of the physicians Hippocrates and Areteus of Cappadocia, historian Pausanias and even philosophers Plato, Seneca, to see if the attitude to each term of those authors has changed in modern pathopsychic terminology. All the results of this study are summarized and represented in 10 categories, depending on the meaning of their attributive components, the origin of the term is analyzed and the corresponding linguistic and cultural commentary is given to it. Comments are related to mythological reality, which can make meaning of the term not clear to those, who are not aware of that specific myth and the historical and cultural features of Ancient Greece and Rome, which influenced the formation of each individual term. In addition, this article contains rare terms, that have -mania and -phobia component, and a similar first element. However, the language sources (Ancient Greek/ Latin) are different, that certify the development of this group of terms, for Latin is used in clinical terminology more rarely, than Greek.

2018 ◽  
Vol 28 (7) ◽  
pp. 2523-2529
Author(s):  
Slobodan Marković ◽  
Zoran Momčilović ◽  
Vladimir Momčilović

This text is an attempt to see sport in different ways in the light of ancient philosophical themes. Philosophy of sports gets less attention than other areas of the discipline that examine the other major components of contemporary society: philosophy of religion, political philosophy, aesthetics, and philosophy of science. Talking about sports is often cheap, but it does not have to be that way. One of the reasons for this is insufficiently paid attention to the relation between sport and philosophy in Greek. That is it's important to talk about sports, just as important as we are talking about religion, politics, art and science. The argument of the present text is that we can try to get a handle philosophically on sports by examining it in light of several key idea from ancient Greek philosophy. The ancient Greeks, tended to be hylomorphists who gloried in both physical and mental achievement. Тhe key concepts from Greek philosophy that will provide the support to the present text are the following: arete, sophrosyne, dynamis and kalokagathia. These ideals never were parts of a realized utopia in the ancient world, but rather provided a horizon of meaning. We will claim that these ideals still provide worthy standards that can facilitate in us a better understanding of what sports is and what it could be. How can a constructive dialogue be developed which would discuss differences in understanding of sport in Ancient Greece and today? In this paper, the authors will try to answer this question from a historical and philosophical point of view. The paper is divided into three sections. The first section of the paper presents two principally different forms or models of focus in sport competitions – focus on physical excellence or focus on game. The dialectic discourse regarding these two approaches to physical activity is even more interesting due to the fact that these two models take precedence over one another depending on context. In the second section of the paper, the focus shifts to theendemic phenomenon of the Ancient Greek Olympic Games, where the topic is discussed from the perspective of philosophy with frequent historical reflections on the necessary specifics, which observeman as a physical-psychological-social-spiritual being. In the third section of this paper, the authors choose to use the thoughts and sayings of the great philosopher Plato to indicate how much this philosopher wasactually interested in the relationship between soul and body, mostly through physical exercise and sport, because it seems that philosophers who came after him have not seriously dealt with this topic in Plato’s way, although they could.


Author(s):  
Derek Attridge

The question this book addresses is whether, in addition to its other roles, poetry—or a cultural practice we now call poetry—has, across the two-and-a-half millennia from the composition of the Homeric epics to the publication of Ben Jonson’s Works and the death of Shakespeare in 1616, continuously afforded the pleasurable experience we identify with the crafting of language into memorable and moving rhythmic forms. Parts I and II examine the evidence for the performance of the Iliad and the Odyssey and of Ancient Greek lyric poetry, the impact of the invention of writing on Alexandrian verse, the performances of poetry that characterized Ancient Rome, and the private and public venues for poetic experience in Late Antiquity. Part III deals with medieval verse, exploring the oral traditions that spread across Europe in the vernacular languages, the importance of manuscript transmission, the shift from roll to codex and from papyrus to parchment, and the changing audiences for poetry. Part IV explores the achievements of the English Renaissance, from the manuscript verse of Henry VIII’s court to the anthologies and collections of the late Elizabethan period. Among the topics considered in this part are the advent of print, the experience of the solitary reader, the continuing significance of manuscript circulation, the presence of poet figures in pageants and progresses, and the appearance of poets on the Elizabethan stage. Tracking both continuity and change, the book offers a history of what, over these twenty-five centuries, it has meant to enjoy a poem.


Author(s):  
George Tridimas

Abstract The paper examines doctrinal and political reasons to explain why the Ancient Greek religion did not feature a distinct class of professional priests as suppliers of religious goods. Doctrinal reasons relate to worshiping a multitude of powerful anthropomorphic gods with flawed characters; absence of a founder of religion and of a scripture; lack of religious doctrine and of a code of moral behaviour and piety manifested as mass participation in rituals. These factors denied religious suppliers the opportunity to form a monopoly acting as an autonomous intermediary between humans and gods. Political reasons relate to the supremacy of the demos which watchfully guarded its decision-making powers and prevented other actors like a priestly interest group to challenge its authority.


Literator ◽  
2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Roger M. Field

Sigmund Freud’s reading of the classics and Greek mythology is well documented. By contrast, Edward Said’s reading of Freud has received little attention. This article considers three main issues: how Said and Freud thought about and used ancient and classical Greek literature; the ways in which Said has read Freud reading the ancient and classical worlds; the significance of ambivalence and analogy for these readings. The article concludes that there is a necessary relationship between analogy and ambivalence. Primarily chronological, the reading also draws on Freud’s notions of latency and repression to track how Said’s approaches to ambivalence and analogy changed. In the case of Said, it is possible to attribute some of these changes to the impact of Bernal’s Black Athena, which encouraged him to review the notions of ancient Greek society which underpin Orientalism, and to Bernal’s narrative inspiration, Kuhn’s The structure of scientific revolutions. Latency and repression make it possible to posit prehistories. Therefore, the article also examines the ways in which Freud and Said have been obliged to assume continuities between prehistory and history, and between individual and mass psychology.


Axon ◽  
2019 ◽  
Author(s):  
Donatella Erdas ◽  
Anna Magnetto

In recent years the attention of modern scholars to ancient Greek economy has received impetus from a series of newly published documents of undisputed significance. The results have been a deeply renewed examination of consolidated theoretical positions, and a detailed analysis of specific aspects of the economic life of the polis. Within this framework the GEI project aims at providing an online collection of epigraphic documents related to the economy of ancient Greece. Some of these documents, already known or newly discovered, have never been collected in a selection of this kind. The project covers a period from the archaic age to 1st century BC. The selected texts are representative of the different areas of ancient Greek economy, and are marked-up using the EpiDoc encoding conventions. For each document all technical information has been provided along with existing critical editions, bibliography, a critical apparatus, an English translation and a commentary.


2017 ◽  
pp. 78-83
Author(s):  
I. V. Petrova

The analysis features of becoming and development of cultural and leisure practices in Ancient Greece is the goal of the article. The author justifies the preconditions which formed the appropriate hierarchy of life values of ancient Greek and reated the base for leisure development in Ancient Greece. It has been determined the leading preconditions such as absolute kosmolohizm, religiosity and polytheism, mental features of ancient Greeks and agon of Greek life, human cultural activity, polis political system, special perception of freedom as condition of absence of bright expressed domination over the human and strict regulation of the individual behavior, his personality initiative, existence of free time that isn't occupied by routine and care of urgent daily needs. It has been revealed the essence of such cultural and leisure practices as symposiya, gymnasiya, professional, religious and political groups, agons, theatrical performances, visiting of agora and organization of events. It has been argued that the general patriarchal orientation of Greek civilization affected the system of leisure organization in Ancient Greece. It has been justified the opinion that value of leisure was being determined by its role in the aid of social balance: between thetendencies to integration and differentiation of society and to its unification and hierarchy. Therefore, there were coexistent leisure formsconnected with the opposite social tendencies: some leisure demonstrations were acceptable for all (or for most) groups of population, they unitedand consolidated it, and others, limited by some requirements, extended social, cultural and political differences. Consequently there is a distribution of leisure practices on private (in which people could to participate according to their interests), and social (collective); obligatory (the participation was compulsory), and voluntary (choice of which depended only on desires of people); "high" (addressed only to mental and physical development of people), and "inactive" (passiverecreation, entertainment or bodily pleasure).


2017 ◽  
Vol 17 (5) ◽  
pp. 1490-1498
Author(s):  
L. J. Del Giacco ◽  
R. Drusiani ◽  
L. Lucentini ◽  
S. Murtas

This paper addresses the issue of how water played a role in ancient conflicts, from the poisoning of water sources to flooding, to stop the advance of enemy armies. It deals with military actions quoted by several ancient Greek and Roman authors, who in some cases narrate these experiences first-hand. Although many abhorred such actions, they were considered tactical expedients to resort to, as cited by the war manuals of the time. The analysis starts from the ‘manual’ Strategemata of Sextus Julius Frontinus, in addition to other references left by historians and chroniclers of different periods. It continues with the evaluation of the impact of the intentional actions of water contamination described by the ancient authors, according to present toxicological and health knowledge.


Author(s):  
Victor J. Katz ◽  
Karen Hunger Parshall

This chapter focuses on the mathematicians of Ancient Greece; more specifically, on the elements of geometrical algebra present in the works of Euclid and Apollonius, as well as the propositions of perhaps the greatest of the ancient mathematicians—Archimedes. Only fragmentary documentation exists of the actual beginnings of mathematics in Greece, though the concept and necessity of proofs in mathematics might have come about due to the unique climate of argument and debate fostered in Ancient Greek society. In fact, most of these early developments took place in Athens, one of the richest of the Greek states at the time and one where public life was especially lively and discussion particularly vibrant.


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