scholarly journals Tekstowe figury pamiętania w preambule konstytucji a kształtowanie pamięci kulturowej narodu

2020 ◽  
Vol 34 ◽  
Author(s):  
Joanna Kowalczyk
Keyword(s):  
Collective Memory ◽  
Cultural Memory ◽  
Social Memory ◽  
Source Material ◽  
Real Potential ◽  
Methodological Basis ◽  
The Social ◽  
The Republic

The article describes the possibility of storing and reconstructing collective memory in the text of the preamble to the Constitution. The source material, which was analyzed, was the introduction to the currently binding constitution of the Republic of Poland. The aim of the study was to identify and describe fragments of the preamble, having a real potential of influence on shaping the social memory of the community. The methodology of cultural memory, proposed by Aleida and Jan Assmann, became a methodological basis for the conducted observation, with particular emphasis on the assumptions about the figures of memory, that is facts or objects, recalling memories or imaginations about memories.

scholarly journals Rola języka w uwalnianiu się z dziedzicznych traum

Politeja ◽  
2020 ◽  
Vol 17 (2(65)) ◽  
pp. 189-204
Author(s):  
Katarzyna Marcol
Keyword(s):  
Collective Memory ◽  
Cultural Memory ◽  
Social Position ◽  
Traumatic Experiences ◽  
The Past ◽  
The Social ◽  
The World ◽  
The 19Th Century ◽  
The Village

The Role of Language in Releasing from Inherited Traumas. Negotiations of the Social Position of the Silesian Minority in Serbian Banat The aim of the paper is to show the dependence between language, collective memory (also post-memory) and sense of identity. This issue is analysed using the example of an ethnic minority living in the village of Ostojićevo (Banat, Serbia) called ‘Toutowie.’ Their ancestors came in the 19th century from Wisła (Silesian Cieszyn, Poland); they left their homes because of great hunger and were looking for jobs in Banat. Narratives about the past contain traumatic experiences of the past generations transmitted in the Silesian dialect and constituting communicative memory. At the same time, a new Polish national identity is being constructed, supported by institutions and authorities; it carries a new image of the world and creates a new cultural memory. This new identity – shaped on the basis of national categories – leads to changes of its self-identification and gives the opportunity to raise its social position in the multi-ethnic Banat community.

Mnemonic Interplay: A Response to Byrskog, Bauckham, Zimmermann, and Schröter

2018 ◽  
Vol 16 (2-3) ◽  
pp. 173-182
Author(s):  
Anthony Le Donne
Keyword(s):  
Autobiographical Memory ◽  
Collective Memory ◽  
Social Memory ◽  
Historical Jesus ◽  
False Dichotomy ◽  
The Social ◽  
Social Components

In response to the essays by Bauckham, Byrskog, Schröter, and Zimmermann concerning “memory”, Le Donne summarizes and critiques four different applications of mnemonic studies to the Jesus tradition. The author notes the different approaches to sociology relative to memory and argues that both autobiographical memory and collective memory fall under the wider category of social memory. Moreover, contra Bauckham social memory is helpful avenue of study for historical Jesus research once properly understood. Contra Schröter, he argues that the study of the social components of autobiographical memory ought to play a part in scholarship concerning the Gospels. He also challenges the false dichotomy between the “remembered Jesus” and the “historical Jesus” as posed by Zimmermann.

scholarly journals The Memory of the National and the National as Memory

2015 ◽  
Vol 42 (3) ◽  
pp. 92-106 ◽  
Author(s):  
Juan Poblete
Keyword(s):  
Collective Memory ◽  
Political Violence ◽  
Social Memory ◽  
Human Rights Abuses ◽  
Individual Level ◽  
Centered Form ◽  
Derechos Humanos ◽  
The Social ◽  
The World ◽  
The Individual

This essay seeks to illuminate a different, more encompassing kind of transition than that from dictatorship to post-dictatorship (and its attendant forms of memory of military brutal force and human rights abuses) often privileged by studies of political violence and social memory. The focus is twofold: first, to describe a transition from the world of the social to that of the post-social, i.e. a transition from a welfare state-centered form of the nation to its neoliberal competitive state counterpart; and secondly, to analyze its attendant memory dynamics. The double articulation of collective memory under neoliberalism, the deep and recurring violence it has involved at both the social and the individual level, and its self-articulation as a social memory apparatus are apparent in two Chilean films exploring the logic (Pablo Larraín’s Tony Manero) and the history (Patricio Guzmán’s Nostalgia de la luz) of the implementation of this neoliberal memory apparatus in Chile. Este trabajo intenta iluminar una transición más amplia que aquella entre dictadura y post-dictadura ( y sus correspondientes formas de memoria sobre la violencia militar o los abusos a los derechos humanos) que suele ser el objeto de estudio de los trabajos sobre violencia política y memoria social. Mi interés es doble: primero, describir una transición del mundo social al post-social (es decir, una transición desde una forma de estado-nación centrada en el estado de bienestar a su contraparte neoliberal y competitiva; y en segundo lugar, analizar sus correspondientes formas de memoria. La doble articulación de la memoria colectiva bajo el neoliberalismo, la profunda y recurrente violencia presente, tanto a nivel social como a nivel individual, y su autoarticulación como un aparato de la memoria social son evidentes en las dos películas chilenas Tony Manero de Pablo Larraín y Nostalgia de la luz de Patricio Guzmán que exploran la lógica y la historia de la implementación de este aparato de la memoria neoliberal en Chile.

scholarly journals Victims of Mass Political Repressions in Mordovia: Social Identfication, Memory and Oblivion

2021 ◽  
pp. 153-166
Author(s):  
O. A. Bogatova ◽  
Keyword(s):  
Social Memory ◽  
Traumatic Experience ◽  
Soviet Period ◽  
Soviet Society ◽  
Collective Trauma ◽  
Regional Society ◽  
The Social ◽  
Group Identities ◽  
The Republic ◽  
Talking Cure

The subject of the study undertaken in 2019–2020 by the method of in-depth sociological interviews with the descendants of persons suffered of massive political repressions, including the dispossessed peasants, is the social memory of the population of the Republic of Mordovia about the mass political repressions of the 1920s – 1940s. The aims of the study were to identify the main strategies for dealing with collective trauma in families of repressed in a regional society, the main subjects of social memory about traumas of repression, strategies for remembering and forgetting, and social factors that influence their choice, strategies for group self-identification of the descendants of the repressed, prerequisites (or their lack) for the consolidation of broader traumatized communities, as well as the underlying cultural modalities of discussing trauma and repressions in terms of detraumatization or retraumatization. The results of the study show that the families of the repressed are the main social subjects that preserve the memory of mass repressions in Mordovia. At the same time, the descendants of the repressed do not show a tendency to form wider traumatized communities based on remembering the repressions and identifying their perpetrators. There are three main strategies for dealing with collective trauma in families of the repressed. The first one is silence which is typical mainly for the commemorative strategies of families that have not changed their place of residence, contributing to the individualization of trauma and its intergenerational transmission. The second strategy is “talking cure” the trauma of repressions in terms of legal and moral assessment, based in the Soviet period on the assimilation of the self-identification of the “Soviet person” instead of the former group identity destroyed by repressions. The third strategy is the creation of an anti-communist counter-narrative about mass repressions based on the least stable in intergenerational perspective strategy of family self-segregation. Family narratives about traumatic experience are dominated by detraumatizing modalities of historicization and mythologization, which do not question the value of group identities acquired due to the integration of the descendants of the repressed into the structure of Soviet society. In local communities, the predominant model for dealing with the traumatic past remains “dialogical oblivion”.

RITUAL REMAINS AND COLLECTIVE MEMORY: MAYA EXAMPLES FROM WEST CENTRAL BELIZE

2010 ◽  
Vol 21 (2) ◽  
pp. 331-339 ◽  
Author(s):  
Sonja A. Schwake ◽  
Gyles Iannone
Keyword(s):  
Collective Memory ◽  
Social Memory ◽  
Ancient Maya ◽  
Archaeological Remains ◽  
New Model ◽  
West Central ◽  
The Social ◽  
Social Motivations ◽  
Ritual Behavior

AbstractThe idea of collective or social memory is explored in this paper as a way to understand ancient Maya ritual behavior. The theoretical characteristics of collective memory are defined and a strategy to operationalize the theory of collective memory using archaeological remains is presented. Two archaeological examples from the sites of Minanha and Zubin in west central Belize are discussed in terms of how they fit this new model. Finally, the social motivations that underlie this behavior are examined.

scholarly journals (Re-)founding Italy

2019 ◽  
Vol 1 (1) ◽  
pp. 3-19
Author(s):  
Filippo Carlà-Uhink
Keyword(s):  
Cultural Memory ◽  
Interesting Case ◽  
Roman History ◽  
The Social ◽  
The Republic ◽  
Social War

The Social War (91-88 BCE) is one of the most significant episodes in Roman history: from this war, in which Rome fought against her Italic allies, emerged the elite that would lead the Republic in the last decades of its existence and that would provide the senatorial aristocracy of the early imperial age. The Italic rebels were defeated militarily, yet they achieved their political aims. As such, this war – and its elaboration and memorialization in Roman cultural memory – provides a very interesting case study about how "victory" and "defeat" are constructed discursively after a disruptive war, and how its narration is "functionalized" for a re-foundation of the civic body.

SOCIAL MEMORY AND SACRED SITES IN THE WESTERN MAYA HIGHLANDS: EXAMPLES FROM JACALTENANGO, GUATEMALA

2010 ◽  
Vol 21 (2) ◽  
pp. 385-392 ◽  
Author(s):  
Greg Borgstede
Keyword(s):  
Social Context ◽  
Collective Memory ◽  
Oral History ◽  
Identity Politics ◽  
Social Memory ◽  
Sacred Sites ◽  
Indigenous Activism ◽  
The Past ◽  
The Social ◽  
Sociological Approaches

AbstractThis paper utilizes anthropological and sociological approaches to social memory to analyze the position and relevance of sacred sites among the Jakaltek Maya of the western highlands of Guatemala. Based on archaeological investigations and oral history, the connection between the past and present is analyzed in terms of collective memory, underscoring the importance of specific places and landscape in remembering as well as in reinforcing Jakaltek identity and history. Three distinct sacred sites are discussed, including their archaeological evidence; position (or lack of) in histories; disposition/creation as sacred site; and ties to the community's social memory. Sacred sites and social memory are viewed as a key component of indigenous activism and identity politics as well as an integral aspect to understanding the social context of archaeology in the Guatemalan Maya Highlands.

scholarly journals Conceptual model of the social memory of youth: a methodological approach

2020 ◽  
Vol - (4) ◽  
pp. 45-56
Author(s):  
L Sedova ◽  
Keyword(s):  
Young People ◽  
Collective Memory ◽  
Conceptual Model ◽  
Social Memory ◽  
Methodological Approach ◽  
Fundamental Importance ◽  
The Social ◽  
Scientific Discourses

One of the most important problem of both social and scientific discourses in the late XX -early XXIcenturiesis the topic of collective memory. Reconstructionand returnto the society’s past in conjunction withthe break withtradition led the science to the so-called "memory boom". One of the most significant and controversialissues in this context concerns the specificof the social memory of young people.This problem is really widely spread in the modernscientific community. Despite this fact, at thatmoment the theory of social memory of young people remains insufficiently developed. Consequently, the construction of a conceptual model as well as thechoice and scientific justificationof the relevant methodological approach to the study of collective memory of youth are of fundamental importance.

scholarly journals Pamięć kulturowa a zmiany w krajobrazie miasta. Analiza obchodów rocznicowych lokacji Olsztyna w świetle koncepcji Aleidy i Jana Assmannów

2010 ◽  
Vol 54 (4) ◽  
pp. 77-98
Author(s):  
Marta Karkowska
Keyword(s):  
Collective Memory ◽  
Cultural Memory ◽  
Methodological Basis ◽  
Architectural Elements

The author begins her article with a presentation of selected tenets of the concept of cultural memory proposed by Jan and Aleida Assmann, and with reviewing analytical categories used within the framework of this theory, including the following terms: cultural memory, memory figures, memory media, a palimpsest. These concepts form a theoretical and methodological basis for the upcoming analyses. The analyses contained in the article focus around the issues of change and continuity in the cultural memory of the inhabitants of Olsztyn, as exemplified by the transformations of Olsztyn’s cityscape. The author considers two specific moments in the city’s history: 2003, which marked the 650-anniversary of the city’s settlement, and 1953, which marked the 600-anniversary of the same event. Both these anniversaries were naturally celebrated in totally diverse political and ideological contexts. The article focuses not only on the transformations of cityscape, connected to the building of new monuments, plaques, and symbols, and to the renovation of selected buildings, but also on different ways of interpreting cityscape and architectural elements of which it consists in different periods. The conclusions from the analysis form a basis for pointing out several recommendations and limitations for using the Assmanns’ concepts for researching local collective memory in Poland.

Historic Houses as Pillars of Memory: Cases from Cairo, Egypt

2018 ◽  
Vol 43 (3) ◽  
pp. 5-13
Author(s):  
Aliaa AlSadaty
Keyword(s):  
Built Environment ◽  
Collective Memory ◽  
Cultural Memory ◽  
Spatial Dimension ◽  
Social Contexts ◽  
Social Dimensions ◽  
Local Conservation ◽  
Community Members ◽  
The Social ◽  
The Difference

The relationship between collective memory and the built environment is a complex relationship. Though the concept of memory is fragile, the maintenance and continuation of urban memory are essential to maintain groups' identities and to support the sense of place and place attachment between community members and the architectural settings they use and/or reside in. Preserving the physical aspects of buildings, spaces and settings that are linked with memory, is important to preserve the memory, however, the mere preservation does not guarantee the continuation of memory. The maintenance and continuation of memory is a process that depends on several factors, where the preservation of the physical aspects is only one among several. This paper aims at a better understanding of the intricate relationship between collective memory and the built environment, focusing on the processes of formation, stimulation and consolidation of memory. The paper sheds the lights on historic houses that are embedded with significant meanings and memories to their social contexts. It claims that historic houses can easily shift from ‘potential cultural memory' to ‘actual cultural memory' that could act as pillars of memory to their surrounding community, if the conservation process is done comprehensively, that is to include not only the physical and spatial aspects of memory but also to tackle the social dimensions of memory as well. The paper is organized into three sections: the first investigates the memory formation process, focusing on the social and the spatial dimension of memory, then the second investigates the possible channels to memory stimulation and consolidation, and finally, as a case study, the third section investigates the memory of two historic houses in Cairo, Egypt. The review of the works undertaken in the two houses highlights the difference and the distance between the concept of restoration and the essence of conservation. Findings yielded that, urban memory is an important aspect of cultural heritage that should to be captured and preserved for current and future generations, an aspect that is missing in local conservation approaches. Moreover, to be maintained, urban memory needs physical, social and moral props.

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