scholarly journals Artistic Strategies in the Face of the Questioning of Hegemonic Masculinity in Western Society: From the crisis at the end of 20th Century to its Resurgence Today

2018 ◽  
Vol 7 (2) ◽  
pp. 153
Author(s):  
Alfonso Del Río Almagro ◽  
Mariano Manuel Pastrana de la Flor

This article sets out a study about the capacity of the artistic discourse to question the representation of concepts that support traditional hegemonic masculinity in occidental society and its mechanisms of reproduction, from the crisis of the masculinities of the 90s to the present, with the appearance of new emerging hegemonic masculinities. If at the end of the 20th century we witnessed cultural transformations that transgressed the normative ideal of Occidental masculinity, making possible the proliferation of new Masculinities, the sociocultural changes that occurred in the first decades of the 21stcentury have ended up impacting on the values underlying the dominant masculinity, provoking a new resurgence and strengthening of conservative masculinities models. For this purpose, based on the contributions of those of the Studies of Masculinity, we developed a critical analysis of the contemporary artistic strategies that, both at the end of the XX century and at present, have intervened in the construction processes of normative masculinity, altering their representation codes, visibilizing proposals of new peripheral masculinities and favouring alternative models against not hegemonic masculinities and more plural, inclusive and egalitarian.

2016 ◽  
pp. 63-80 ◽  
Author(s):  
A. Buzgalin ◽  
A. Kolganov

The authors, basing on a critical analysis of the experience of planning during the 20th century in a number of countries of Europe and Asia, and also on the lessons from the economics of "real socialism", set out to substantiate their conclusions on the advisability of "reloading" this institution. The aim is to create planning mechanisms, suited to the new economy, that incorporate forecasting, projections, direct and indirect selective regulation and so forth into integral programs of economic development and that set a vector of development for particular limited spheres of what remains on the whole a market economy. New planning institutions presuppose a supersession of the forms of bureaucratic centralism and a reliance on network forms of organization of the subject and process of planning.


2017 ◽  
Vol 78 (1) ◽  
pp. 96-120 ◽  
Author(s):  
Julie Hanlon Rubio

The essay presents an argument for critical retrieval of the framework of cooperation with evil used by the moral manualists who dominated Catholic moral theology in the first part of the 20th century. Both “liberal” and “conservative” Christians are concerned with cooperation but differ as to which issues deserve attention and when cooperation becomes problematic. The key to moving beyond the current impasse is balancing the manualists’ tolerance for material cooperation in the face of conflicting responsibilities with the prophetic sensibilities of womanist theologians who are “troubled in their souls” by the suffering of vulnerable human beings and call Christians to take concrete steps to contribute to the decrease of that suffering.


2018 ◽  
Vol 15 ◽  
pp. 111-136
Author(s):  
Anna Krochmal

The article discusses the role of Polish and Polish diaspora organizations in the USA, and the role of their archives, libraries, and museum deposits in the study of the first years of the independent Polish state. The most important ones, created in the USA in the 19th and the 20th century by Polish immigrants, are the Józef Piłsudski Institute of America (located in New York), the Polish Institute of Arts and Sciences of America (located in New York), the Polish Army Veterans’ Association in America (located in New York), the Polish Museum of America (located in Chicago), the Polish Archive in the Polish Catholic Mission in Orchard Lake near Detroit, and the Polish Music Center in Los Angeles. The key role in the study of the restoration of the Polish state in 1918-1923 plays the Józef Piłsudski Institute of America, established on 4 July 1943 as a descendant of the Institute for Research into the Modern Polish History functioning in Warsaw between 1923 and 1939. The institute holds the so-called Belvedere Archives, saved in 1939 from Warsaw and taken from Europe to New York. It contains the documents of the Adjutancy Commander in Chief from the years 1918-1922, illustrating the struggle for the borders of the restored Polish state; documents of the Ukrainian Military Mission, showing Polish-Ukrainian cooperation in the face of the threat from Bolshevik Russia; documents from three Silesian uprisings, and archives of well-known supporters of Piłsudski, e.g. General Julian Stachiewicz and Marshal Rydz-Śmigły. Other additional sources from the years 1918-1923 are stored by Polish diaspora institutions, including priceless and understudied documents concerning the prominent composer, diplomat, and politician Ignacy Jan Paderewski, as well as unique materials concerning Polish volunteers from the USA fighting along with General Józef Haller’s so-called Blue Army.


2018 ◽  
Vol 3 (1) ◽  
pp. 158-174
Author(s):  
Luiz Felipe Brandao Osorio

RESUMO:Dentro do emaranhado teórico cunhado como teoria crítica do direito, cabe aqui resgatar a sua vertente mais radical, aquela que vai à recôndita essência do fenômeno jurídico, e que consequente perpassa a face em que suas fraturas ficam mais expostas: a teoria materialista do direito internacional. O britânico China Miéville brinda-nos com uma reflexão original sobre a seara internacionalista, partindo e retomando as pistas legadas por Evguiéni Pachukanis, no início do século XX, para atingir o cume da crítica do direito, pela teoria da forma mercantil, ressaltando o caráter violento, de coerção, presente inerentemente na relação jurídica. É neste mundo, o do império do direito, é que reinam a miséria e o horror cotidianos e banalizados. ABSTRACT:Within the theoretical entanglement coined as critical legal studies, it is needed to address its most radical aspect, that goes inside the hidden essence of the legal phenomenon, and which consequently touches the face in which its fractures are most exposed: the materialist theory of international law. British China Miéville brings us an original reflection on the internationalist scenario, starting with and returning to the trails left by the early 20th century by Evguiéni Pachukanis to reach the summit of the critique of law, by the theory of commodity form, emphasizing the violent side, coercive, inherent in the legal relationship. It is in this world, the one of the rule of law, that daily and banal misery and horror reign


2021 ◽  
Vol 3 (1) ◽  
pp. 78-92
Author(s):  
José Edilson Amorim

ResumoA partir de uma crônica de Bráulio Tavares, este artigo reflete sobre cenas da precariedade de ontem e de hoje. A primeira cena está em Lima Barreto, em Recordações do escrivão Isaías Caminha, ao referir a Revolta da Vacina no Rio de Janeiro do século XX, comparada às manifestações de 2013 e 2014 no país; a segunda é a espetacularização da mídia sobre as manifestações de rua em 2013 e 2014, e sobre o processo de impedimento do mandato presidencial de Dilma Rousseff em 2015; a terceira é uma cena da vida cotidiana de uma moça de Brasília em outubro de 2014. As três situações revelam o mundo da classe trabalhadora e seu desamparo em meio ao espetáculo midiático.Palavras-chave: Trabalho. Mídia. Política. Espetáculo. AbstractFrom a chronicle by Bráulio Tavares, this paper reflects about scenes of the precariousness of yesterday and today. The first scene is in Lima Barreto’s novel Recordações do escrivão Isaías Caminha (Memories of the scrivener Isaías Caminha), when referring to the Vaccine Revolt in the Rio de Janeiro of the 20th century, compared to the manifestations of 2013 and 2014 in Brazil; the second is about the media spectacularization of the street manifestations between 2013 e 2014 in Brazil, and also on Dilma Rousseff's impeachment process in 2015; the third one is from the everyday life of a girl from Brasília in October of 2014. All those three situations reveal the world of the working class and its helplessness in the face of the media spectacularization.Keywords: Work. Media. Politics. Spectacle.


2018 ◽  
Vol 2 (1) ◽  
pp. 1-105
Author(s):  
Colby Dickinson

AbstractContinental philosophy underwent a ‘return to religion’ or a ‘theological turn’ in the late 20th Century. And yet any conversation between continental philosophy and theology must begin by addressing the perceived distance between them: that one is concerned with destroying all normative, metaphysical order (continental philosophy’s task) and the other with preserving religious identity and community in the face of an increasingly secular society (theology’s task). Colby Dickinson argues inContinental Philosophy and Theologyrather that perhaps such a tension is constitutive of the nature of order, thinking and representation which typically take dualistic forms and which might be rethought, though not necessarily abolished. Such a shift in perspective even allows one to contemplate this distance as not opting for one side over the other or by striking a middle ground, but as calling for a nondualistic theology that measures the complexity and inherently comparative nature of theological inquiry in order to realign theology’s relationship to continental philosophy entirely.


2018 ◽  
Vol 32 (5) ◽  
pp. 638-662 ◽  
Author(s):  
Ben Barry

Modern Western society has framed fashion in opposition to hegemonic masculinity. However, fashion functions as a principal means by which men’s visible gender identities are established as not only different from women but also from other men. This article draws on the concept of hybrid masculinities and on wardrobe interviews with Canadian men across social identities to explore how men enact masculinities through dress. I illustrate three ways men do hybrid masculinities by selecting, styling, and wearing clothing in their everyday lives. The differences between these three hybrid masculine configurations of practice are based on the extent to which men’s personal and professional social identities were associated with hegemonic masculine ideals as well as the extent to which those ideals shaped the settings in which they were situated. Although participants had different constellations of gender privilege, they all used dress to reinforce hegemonic masculinity, gain social advantages, and subsequently preserve the gender order. Failing to do so could put them personally and professionally at risk. My research nuances the hybrid masculinities framework by demonstrating how its enactment is shaped by the intersection between men’s social identities and social contexts.


2021 ◽  
Vol 23 (4) ◽  
pp. 305-320
Author(s):  
Edward O. Okumagba

The loss of an estimated $4.5 billion in 2020 by Nigeria to petroleum pipeline vandalism and crude oil theft has necessitated a critical assessment of the legal frameworks for the prevention of petroleum pipeline vandalism in Nigeria. This paper utilizes source materials relating to the title by examining the impacts of existing legal frameworks for the prevention of petroleum pipeline vandalization in Nigeria. It x-rays amongst others the provisions of sections 2 and 7 of the Petroleum Production and Distribution (Anti-Sabotage) Act and Miscellaneous Offences Act which imposes the death penalty and life imprisonment with the aim of deterring offenders without creating a court to try offenders. It reveals that in the face of such stringent sanctions, the activities of petroleum pipeline vandalism have continued unabated albeit a thriving business that is likely to arm the Nigerian economy in COVID-19 pandemic era. In addition, with an already perceived “compromised” criminal justice system, the paper concludes by advocating for change in policy strategy that will include the creation of a special court by amending existing legal frameworks to try offenders of the activities of petroleum pipeline vandalization.


Author(s):  
Eun Joo Kim

Koreans have been represented in North American film and television for almost a century. However, in the early part of the 20th century most representations took place only through the actual bodies of Korean American actors who were portraying Chinese or Japanese characters in American films. The practice of crossethnic, and even crossracial, casting was common for Asian characters in these earlier productions. It was not until the mid-20th century that Korean American actors began to portray ethnically Korean characters. However, these roles often required them to speak, dress, and act as if they were not assimilated to American culture, contributing to the stereotype of Asians as perpetual foreigners to Western society. Since the turn of the 21st century there have been more opportunities for Korean Americans and Korean Canadians to draw from their own lived experiences in their portrayals of characters who speak unaccented English and whose cultural backgrounds are not necessarily their most distinguishing features. Consciously challenging discriminatory practices and countering stereotypes of Asians and Asian Americans led to shifts in media representations and more fully developed portrayals of Korean North American characters.


Inner Asia ◽  
2005 ◽  
Vol 7 (1) ◽  
pp. 5-46
Author(s):  
Lewis Mayo

AbstractThis paper analyses the relationships between illness and structures of authority in the oasis of Dunhuang in the late 20th century and during the time of the Guiyijun regime which ruled the area as an independent warlord state from the middle of the 9th to the beginning of the 11th century. Both the medieval and the modern systems for dealing with illness in Dunhuang are analysed here as part of a larger problem of threat as an inherent element in any order of authority. In this paper, illness is taken as a political and administrative problem, both in the sense that political forces are mobilised around it and in the sense that political and administrative structures give illness an organisational form. Guiyijun systems of storage and structures of governance in the political and familial realms are understood as the reference point for the strategies deployed in the face of illness ‘events’ and as explanatory frameworks closely linked to accounts of dysfunction in the internal order of the body. The late 20th century order of disease management in Dunhuang forms a counterpart to these medieval structures, despite the major differences in the forms for responding to and attacking illness in the oasis in the public health regimes of the modern era and in the medical and ceremonial practices used a millennium before.


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