Covid-19 has infected approximately 160 million people globally since its first occurrence in China in 2019. Consequently, the whole world has been negatively impacted, with numerous people losing their lives, jobs and loved ones, including breadwinners in families. With the prevalence of the pandemic also came various views on the challenges that came with it. Literature cannot be left out of the modes that are providing an understanding of the negative impact of Covid-19 on the world. Therefore, this paper explores the poetry of the Nigerian poet, novelist and essayist, Ben Okri, in light of his thematisation of spirituality. By spirituality, it is meant the ‘recognition of a feeling or sense or belief that there is something greater than myself’, the times and situation(s) in which one exists’. In this paper, Okri’s poetry is considered as an essential index into how ‘the spiritual’ is conceived and articulated, even in times of pandemics. The paper adopts the Hermeneutical Approach as a theoretical lens through which Okri’s poetry may be best viewed and understood. The Hermeneutical Approach essentially entails the analysis of texts in order to develop insight or thoughtful wisdom. Furthermore, the paper proffers that Okri’s poetry is invested with a spiritual temper that makes it relevant as it encourages and makes and keeps ‘awake’ a spiritual sensibility in the people during the Covid-19 pandemic. The analysis is undergirded by a predetermined set of themes, namely; race, identity, healing, spirituality, thought and consciousness that Okri poeticises about and subsequently interrogates in his poetry. In the process, Okri’s poetry also encourages spiritual renaissance and the awakening of consciousness, by tempering in a reader the inalienable fact that to change or shape reality, people ought to do it themselves. Okri’s poetry challenges people to define themselves and defy all false definitions of themselves made by others. Ultimately, the paper explicates that Okri’s poetry is charged with pointed rebuke of people’s apparent apathy towards issues such as freedom, equality and transformation (all of which belong to the great stream of ‘the spiritual’), of which he submits that people ought to take charge of how these three important entities come about and exist in society.
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