Melville's Reading of Arnold's Poetry

PMLA ◽  
1954 ◽  
Vol 69 (3) ◽  
pp. 365-391
Author(s):  
Walter E. Bezanson

With ten volumes of prose fiction behind him, Herman Melville (1819-91) turned to writing poetry at the age of forty. When inability to market his first volume of verse set him to studying poets and poetry it was natural that he include Matthew Arnold (1822-88). Arnold had emerged as an important though not popular young poet in the mid-fifties. Whether or not Melville watched his rise in the British periodicals, which were reviewing his own books, he must have noted it in the pages of Putnam's Monthly Magazine, to which he was a regular contributor and subscriber. By the time Melville passed through England on his way to the Mediterranean late in 1856, Arnold was a figure of some repute. On the way back Melville dropped in at Longmans (27 April 1857), publishers that month of The Confidence-Man; they were Arnold's publishers too and were currently bringing out a third edition of the Poems. Later in the week Melville spent a memorable Sunday at Oxford University. “Most interesting spot I have seen in England,” he wrote in his journal. “Made tour of all colleges. It was here I first confessed with gratitude my mother land, & hailed her with pride… . Amity of art & nature. Accord… . Learning lodged like a faun… . Sacred to beauty & tranquility… . Soul & body equally cared for… . I know nothing more fitted by mild & beautiful rebuke to chastise the (presumptuous) ranting of Yankees… .” Melville's temporary yearning for the peace and tranquility of Oxford life, as he imagined it, where “learning lodged like a faun,” coincided almost exactly with Arnold's moment of consummation. Three days later (5 May) Arnold was elected by convocation to the Oxford Professorship of Poetry. Melville's words had not been those of an innocent abroad; they sheltered the value judgments of one who anticipated difficult years of wide-open readjustment. Melville's destiny lay elsewhere, but the Oxford incident marks symbolically the dawning community of interests between the later Melville and Arnold. For a moment the American scholar-gipsy looked down on the lights of Oxford, turned, and was gone. Five years later he began to read the Professor's poetry with a sense of coming upon a major contemporary.

2019 ◽  
Vol 49 (1) ◽  
pp. 48-69
Author(s):  
Ivan Stacy

This article examines the under-acknowledged presence of carnivalesque elements in W. G. Sebald’s prose fiction. While the carnivalesque holds a less prominent position than melancholy in Sebald’s work, it is nevertheless a persistent aspect, although its presence decreases in his later texts and is almost entirely absent from Austerlitz. The article argues that these elements form part of Sebald’s resistant stance towards the dominant discourses of modernity. On this basis, the article discusses the carnivalesque in Vertigo, The Emigrants and The Rings of Saturn from two perspectives. First, it examines the presence of carnivalesque figures and locations, arguing that these are evidence of carnival’s exhaustion, and of the way that modernity has closed down the possibility of licensed transgression. Second, it argues that the narrators themselves are duplicitous, ‘masked’ figures whose inconsistencies and ethical transgressions are central to Sebald’s project of unbinding modern subjectivity.


2001 ◽  
Vol 37 (2) ◽  
pp. 203-214 ◽  
Author(s):  
RICHARD SWINBURNE

Alvin PlantingaWarranted Christian Belief(New York NY: Oxford University Press, 2000).In the two previous volumes of his trilogy on ‘warrant’, Alvin Plantinga developed his general theory of warrant, defined as that characteristic enough of which terms a true belief into knowledge. A belief B has warrant if and only if: (1) it is produced by cognitive faculties functioning properly, (2) in a cognitive environment sufficiently similar to that for which the faculties were designed, (3) according to a design plan aimed at the production of true beliefs, when (4) there is a high statistical probability of such beliefs being true.Thus my belief that there is a table in front of me has warrant if in the first place, in producing it, my cognitive faculties were functioning properly, the way they were meant to function. Plantinga holds that just as our heart or liver may function properly or not, so may our cognitive faculties. And he also holds that if God made us, our faculties function properly if they function in the way God designed them to function; whereas if evolution (uncaused by God) made us, then our faculties function properly if they function in the way that (in some sense) evolution designed them to function.


2021 ◽  
Vol 30 (11) ◽  
pp. 687-687
Author(s):  
Sam Foster

Sam Foster, Chief Nurse, Oxford University Hospitals, reflects on how the pandemic has changed work practices and suggests that refocusing priorities can not only improve staff wellbeing but also productivity and competition


1878 ◽  
Vol 9 ◽  
pp. 153-154
Author(s):  
Robert Boog Watson

The difficulties in the way of dredging at Madeira are many and considerable. This has probably prevented any of this work having been done since the publication of Mr Macandrew's list of Mollusca, presented to the British Association in 1854. The author having dredged for several years at Madeira, confirms Macandrew's generalisation of the Mediterranean character of the Mollusca— excludes 12 of Macandrew's named list as having crept in by mistake, and to the 115 remaining species identified by Macandrew as Madeiran has added 200 to 250 more, making nearly 400 in all, of which 80 or perhaps 100 are probably new. These he hopes soon to publish.


2006 ◽  
Vol 27 (1) ◽  
pp. 174-185
Author(s):  
J Potgieter

In this article, the argument is made that homosexual relationships of love and commitment was known by the writers of the Bible. Though definitions like “gay” or “homosexuality” was not known, sexual identity was known. According to the anthropology of the Mediterranean people, somebody’s identity was found in the way he or she lived: “If I have a homosexual relationship, then my identity was homosexual”. This article shows that permanent homosexual relationships of love and commitment were known among the Greek philosophers. People like Plato, Aristotle and Pausanius had permanent homosexual partners. Even Paul knew about permanent homosexual relationships of love and commitment. Sufficient evidence has been found in cities like Rome, Corinth and Ephesus on the existence of such relationships.


2018 ◽  
Vol 30 (1) ◽  
pp. 47-64
Author(s):  
Beate West-Leuer

Das kollektive Identitätsgefühl in den USA basiert auf einem Heldenmythos, der seit dem 19. Jahrhundert die amerikanische Literatur durchzieht: der American Adam. Wie der biblische Adam vor dem Sündenfall nimmt er in paradiesischer Unschuld sein Schicksal in die Hand – in seinem Eden, der neuen Welt, die den Amerikanern von Gott gegeben wurde. Er ist ein naiver »Wilder«, der als Außenseiter und Einzelkämpfer ohne Rücksicht auf Regeln und Gesetze ein Leben in Ungebundenheit und Freiheit führt. Als bis heute wirkende psychische Repräsentanz ist der American Adam auch Leitbild der politischen Führungskultur in den USA. Die politischen Akteure haben den (unausgesprochenen) Auftrag, die Vorstellung eines paradiesischen Unschuldszustands aufrecht zu erhalten und die Nation vor einer Konfrontation mit den Sünden der Vergangenheit – wie der Vertreibung der Ureinwohner, Sklaverei und Vietnamkrieg – zu bewahren. Ein Verzicht auf diese Unschuldsfantasie wäre für die meisten Amerikaner unannehmbar, wie zeigt beispielhaft an der medialen Inszenierung der militärischen Biographie des Vietnamveteranen James Gordon »Bo« Gritz zeigen läßt. Insofern stellte die Wahl Donald J. Trumps zum US-Präsidenten auch eine Antwort des reaktionären Amerika auf seinen Vorgänger Barack Obama dar: Dieser brach ein Tabu, als er am 18. März 2008 von der »nie ausgeräumten Rassenfrage« sprach, die ihren Ursprung in der Sklaverei habe, »der Erbsünde der Nation«. Trump verkörpert die bitter ironische, clowneske Variante des Adam-Mythos, die der amerikanische Schriftsteller Herman Melville 1857 in seiner Satire »The Confidence-Man. His Masquerade« so brillant charakterisierte. Wie Melvilles schillernder Confidence Man, der die Schwächen seiner Mitmenschen kennt und gewissenlos ausnutzt, verführt heute Trump seine Wähler dazu, unerwünschte Aspekte der eigenen Geschichte zu verdrängen und ihm im Gegenzug blindes Vertrauen zu schenken.


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