Petrarch's Laelius, Chaucer's Lollius?

PMLA ◽  
1948 ◽  
Vol 63 (1) ◽  
pp. 64-84
Author(s):  
Lillian Herlands Hornstein
Keyword(s):  

While learned investigation of Chaucer's text and background has illumined our knowledge of his sources and literary methods, one major mystery has remained unsolved: Who is the Lollius cited by Chaucer in three passages, and why did Chaucer refer to him?

Author(s):  
Sintija Kampāne-Štelmahere

The research “Echoes of Latvian Dainas in the Lyrics of Velta Sniķere” examines motifs and fragments of Latvian folk songs in the poetry by Sniķere. Several poems that directly reveal the montage of folk songs are selected as research objects. Linguistic, semantic, hermeneutical and historical as well as literary methods were used in poetry analysis. The research emphasizes the importance of Latvian folklore in the process of Latvian exile literature, the genesis of modern lyrics, and the philosophical conception of the poet. Latvian folk songs in the lyrics of Sniķere are mainly perceived as a source of ancient knowledge and as a path to the Indo-European first language, prehistoric time, which is understood only in a poetic state. Often, the montage of Latvian folk songs or their fragments in the lyrics of Sniķere is revealed as a reflexive reverence that creates a semantic fracture and opposition between profane and sacred view. The insertion of a song in the poem alters the rhythmic and phonetic sound: a free and sometimes dissonant article is replaced by a harmonic trochee, while an internationalism saturated language is replaced by a simple, phonetically effective language composed of alliterations and assonances. The montage of folk songs in a poem is justified by the necessity to restore the Latvian identity in exile, to restore the memory of ancient, mythical knowledge, to represent the understanding of beauty and other moral-ethical values and to show the thought activity. Common mythical images in the lyrics of Sniķere are snake, wind, gold, silver, stone etc. The Latvian folk song symbolism and lifestyle of the poet are organically synthesized with the insights of Indian philosophy.


Author(s):  
Ovidiu Creangă

This chapter tracks the shift in reading approaches to the book of Joshua, from the more traditional criticisms of source and form during the twentieth century to the “new” literary methods that have characterized the transition to the twenty-first century in biblical scholarship. The poetics stance that gradually emerged within the field of Joshua scholarship opened up the book to constructivist as well as deconstructivist readings. The narrative studies mentioned in the chapter exhibit not only remarkable literary depth, but also a strong social and cultural sensitivity that trouble the book’s colonial and androcentric outlook. Using the lens of postmodern spatial theory (“Thirdspace”), the reading of Joshua’s conquest at the end of the chapter decenters the book’s core construction of Israel’s identity around violence, land acquisition, and memorialization of the conquest. The critique “from the margin” gives way to a more compassionate “center.”


PMLA ◽  
1941 ◽  
Vol 56 (3) ◽  
pp. 710-735
Author(s):  
John Robert Moore

In 1817 one of Scott's closest friends and most penetrating critics wrote of his latest romance: “I must mention a remark Mrs Weddell has repeatedly made: ‘This has the nature of Daniel Defoe's novels, tho with a higher style of writing. I can hardly forbear fancying every word of it true.‘” This underlying resemblance is due in part to Scott's course of reading, in part to his literary methods or his traits of mind. But, paradoxically, the influence of Defoe on Scott is hardly more remarkable than the influence of Scott on Defoe's literary reputation.


2019 ◽  
pp. 10-16
Author(s):  
Iryna Oleksandrivna Kalienik ◽  
Olena Bronislavivna Shydlovska ◽  
Tetiana Ivanivna Ishchenko ◽  
Viktor Fedorovich Dotsenko

Purpose. To consider the concept of “phototourism”, to find out its essence and difference from other special types of tourism, to characterize its classification features. To reveal the prerequisites for its development in Ukraine to increase the tourist attractiveness of the country. Methods. For research, methods such as system-structural, abstract-logical, analysis, synthesis, generalization, observation, comparison were used; classification and literary methods. The system-structural method was used to assess the possibility of the existence of domestic hotels that will be able to provide photo tourists with services such as renting specialized photo equipment, workshops on using cameras, organizing photo tours and others. Thanks to the abstract-logical method, the theoretical aspects of the development and functioning of phototourism in Ukraine were revealed. The comparison method was used to evaluate the pricing policy of digital and film cameras. Results. The classification of photo tours and the specific features of phototourism, which distinguish it from other types of tourism, are given. The main trends in the development and popularization of phototourism in the world and Ukraine are investigated. Foreign photo tours and their specifics are analyzed. A survey was carried out among the population of Ukraine about their interest in hotel enterprises that can provide services for phototourists, organize tours and offer specialized photographic equipment for rent. A comparative assessment of the pricing policy of various types of photographic equipment is provided, which can be used in phototours organized by a hotel company specializing in phototourism. The innovative aspects of phototourism, which can be used in practice in the domestic hotel business, are analyzed. The given examples of such phototouristic regions as Cherkasy, Carpathian, Transcarpathian and Chernigov, which testify to the potential of Ukraine as a country that has the opportunity to expand its tourism market. Scientific novelty. Scientific novelty lies in substantiating the feasibility of creating a hotel for phototourists in Ukraine, as a new way to popularize phototourism in the hotel industry of the country. Phototourism with the use of film cameras is the newest direction in the tourism sector not only in Ukraine, but throughout the world. The practical significance lies in the fact that the popularization of phototourism can bring the industry to a qualitatively new level in the formation of tourism offers and contribute to the creation of a modern competitive tourism product.


2017 ◽  
Author(s):  
AWEJ for Translation & Literary Studies ◽  
O. Ishaq Tijani ◽  
Imed Nsiri

This article revisits the role of women in the Andalusian literature and culture of the period between the 8th through the 15th centuries C.E. Drawing on some Western sexual-textual political models of analysis, the article reexamines the literary methods and devices employed by selected Andalusian women poets to demonstrate their intellectual equality with men. Moreover, by providing a sexual-textual political reading of some of the women’s poems and/or the anecdotes (akhbār) about them, the article demonstrates how these women exerted their social and political agency in a male-dominated society. The article seeks to bolster an argument that the frequent mention of the preponderance of women poets—their names and the anecdotes about them—suggests the existence of a female literary sub-culture in al-Andalus that was more vibrant than has been documented in the male-authored classical Arabic texts


Author(s):  
Yu. V. Korelskaya

Simone de Beauvoir is a representative of one of the leading philosophical schools in the middle of the 20th century. The article presents Beauvoir’s artistic method, applied in her novel The Mandarins, and examines the theoretical and biographical sources of the novel. The author demonstrates the place that the novel has in the Beauvoir’s literary and philosophical heritage and reveals the genre features of the work, introducing some special terms such as engaged, modern or philosophical novel and testimonial autobiographical project. The article also analyzes the novel’s literary form and the binary structure of the narrative. The study of the main characters, who are Henri Perron, Anne Dubreuilh and her husband Robert, allows to give a couple of narrative lines. First of them is the inner line that opens the reflective, contemplative and intimate life of one of the main characters – Anne. The second one is the outer line that means that the reader receives the information about characters from the Henry’s actions. Basing on this structure, we draw a conclusion about the modifications in the genre of existential novel in the postwar years. The new themes can be found in the literature. Authors introduce to readers the certain social reality through the inner life of some characters – intellectuals, novelists or philosophers. The thesis about the inner transformation of the genre is proved on Beauvoir’ and Jean-Paul Sartre’s works and on the prewar works of Sartre and Albert Camus. Beauvoir’s new literary methods and plots, which are the logical development of her work, made her novel one of the pioneers in the postwar literature.


2020 ◽  
Vol 22 (2) ◽  
pp. 208
Author(s):  
Lena Selvia ◽  
Sunarso Sunarso

Indonesia has a geographically vast area which results various daily ways of life and living habits that shapes culture and custom diversity. Indonesia consists of thousands of developing customs and tribes. The diversity of local customs and cultures in society contributes to social interaction among one tribe to another. The purpose of this study is to describe the cultural diversity found in the Dayak and Banjar tribes of Borneo. Each tribe has a unique culture with its own distinct as an identity to keep its existence, such as the cultural diversity of Dayak and Banjar tribes in Borneo that can affect relationships between the two tribes. The article used literary methods by collecting relevant reference sources from books, journals, researches, and other resources. The results show that diversity can cause conflict, even though conflict have occurred, it does not mean that the Dayak and Banjar tribes are intolerant. Each tribe has a strong culture and mutual cooperation to protect unity. They live on the same island with mutual respect and they respect cultural diversity. The interaction between the Dayak and Banjar tribes that appreciate each other's customs and cultures preserve the culture itself. The customs and cultures that developed in the Dayak and Banjar tribes serve as a source of harmony, with an understanding that they came from the same ancestors, and the awareness that they have a brotherly relationship contributes to values of trust, tolerance, and mutual cooperation between the tribes.


Author(s):  
V.V. Bugorskaia

In the article the images of the angels in the Lermontov’s works are considered. The author concentrates on 4 types of images: the Angels - God’s Grace incarnations, the Angels of Death, the Fallen Angels, the Angels of Earth. The main attention in the article is paid to the analysis of the images of Angels in the verse "Angel" (1831), poems "Asrail" and "Angel of Death" (1831), "Demon" (1829-1839), unfinished novel "Vadim" (1832-1834) and unfinished povest’ "Shtoss" (1841). The author relies on the works on the scholars in the Lermontov’s studies field, applies germenevtic and historical and literary methods which allow to conduct a meticulous research.


2007 ◽  
Vol 5 (3) ◽  
pp. 298-321 ◽  
Author(s):  
Roland Boer

In the context of a renewed interest in Marxism outside biblical studies, this article surveys and critiques the background and current status of a similar renewal in biblical studies. It begins with a consideration of the background of current studies in liberation, materialist and political theologies, and moves on to note the division between literary and social scientific uses of Marxist theories. While those who used Marxist literary methods were initially inspired by Terry Eagleton and Fredric Jameson, more recent work has begun to make use of a whole tradition of Marxist literary criticism largely ignored in biblical studies. More consistent work, however, has taken place in the social sciences in both Hebrew Bible and New Testament studies. In Hebrew Bible studies, debates focus on the question of mode of production, especially the domestic or household mode of production, while in New Testament studies, the concerns have been with reconstructing the context of the Jesus movement and, more recently, the Pauline correspondence. I close with a number of questions concerning the division into different areas of what is really a holistic approach to texts and history.


2015 ◽  
Vol 46 (1) ◽  
pp. 44-64 ◽  
Author(s):  
Courtney J. P. Friesen

In De ebrietate 150, Philo quotes Hesiod’s Works and Days (287, 289-292) in his interpretation of Hannah’s alleged drunkenness in 1 Samuel. These poetic verses contrast the difficulty of the road to virtue with the ease of acquiring wickedness. On Philo’s reading, the misperception of Hannah’s “hard day” by her accuser illustrates the moral lesson of Hesiod, namely, that fools consider virtue to be beyond attainment. In the context of recent interest in the ways in which Philo’s literary methods converge with those of other ancient readers, especially Alexandrian scholars, this study situates Philo’s application of Hesiod’s didactic poetry within its wider history of interpretation. As early as Plato and continuing through Philo’s time, Hesiod’s “two roads” was frequently cited in philosophical discourse and debate. Moreover, analogously to Philo, Alexandrian critics employed this passage in explaining the morality of literary characters. Philo’s use of Hesiod is consistent with this interpretive tradition. At the same time, his originality consists in his creation of a dialogue between Hesiod and biblical narrative in which both voices converge around the same ethical lesson.


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