scholarly journals «После признания и торжества национального начала многие общечеловеческие вопросы разрешаются»: европейский опыт и российский национальный проект в работах А. Д. Градовского.

2021 ◽  
pp. 21-43
Author(s):  
Наталья Викторовна Венгер

The purpose of the article is to study the researches by A. Gradovsky, dedicated to the problem of nationalism as a phenomenon that manifested itself in the 19th century Western Europe. The author studies how the scholar correlated the above-named phenomena with the situation in the Russian Empire. N. Venger has found out the place of Gradovsky in the context of the general polemic about the Russian national project. Being rather a scholar, teacher and observer than a politician and publicist, Gradovsky reflected the European experience through the prism of the Russian Empire`s history. His Eurocentricity was important due to the fact that the dominant conservative ideology had rejected the western pattern of development for a long time. Most of Gradovsky's articles on national issues were created in the 1870s – at the beginning of 1880s. The scholar was never able to propose a global national project for the Russian Empire. However, projecting European phenomena onto the Russian Empire`s future development, Gradovsky paid attention to the most painful points of the society, which impede the progress of the national project`s formation and required reforms. The author created his own concept of ethnicity and nation, discussed the issue of the language unification and state religion role as well as advocated freedom of conscience. The topics of serfdom remnants overcoming, the elimination of estates, the emancipation of the peasantry were of great importance for the scholar. Gradovsky also touched on the problem of choosing Russia`s national idea, which he associated with Slavism. Supporting decisive actions in Polish uprising suppressing, Gradovsky insisted on keeping a dialogue with the Poles. While solving the German question, he demanded to avoid Russian xenophobia regarding the Russian Germans. It was not clear what the scholar thought about the possibility to create a national state from the totally heterogeneous Russian empire.

2018 ◽  
pp. 16-35
Author(s):  
N. V. Venger

The author presents an emotional analysis of the colonization situation of the first half of the XIXth century and shows the connection between interethnic contacts of the colonization period with the development of so-called “German question” in the Russian Empire. Special attention is paid to the processes of interaction between Slavic (the Ukrainean, Russian) and German-speaking (the Mennonites, the colonist) colonization groups. Under conditions of colonization, inter-ethnic autostereotypes were formed. These ideas about the “others” were kept and saved in the field of collective unconscious and social memory, but under conditions of a conformist (strictly regulated) society, the autostereotypes were neutral and and did not show aggression. . The mobilization of the Russian nation was carried out according to the antagonistic scenario, which caused the formation of the “German question” as one of the theoretical nationalist concepts in the Empire. The ideologists of nationalism used autostereotypes to form anti-German sentiments. The resentment of masses was formed on the basis of negative experience of contacts. The resentment is a a sense of hostility, when the logic recedes, and the chaos of emotions prevails. It was used by supporters of nationalism to rally society around the titular ethnic group, to form emotional communities and to solve problems of eliminating competition with the most stable and successful ethnic groups, including Russian Germans. In the subsequent period, resentment was a psychological motivator of the lower classes group aggressive behavior in the inter-ethnic conflicts.


Author(s):  
Tatyana Denisova

The aim of the article is to analyze the first attempts to forge a relationship between the Russian Orthodox Church and the Ethiopian Orthodox Tewahedo Church. The paper considers religious and political preconditions for the rapprochement of the two empires. It is noted that in Russia since the 14th century, the perception of Ethiopians as exemplary Christians had existed, but Russian-Ethiopian contacts for a long time had remained sporadic. However, by the middle of the 19th century, the Russian Empire had become a major power with enormous foreign policy ambitions: it had also developed its own interests in the Horn of Africa region. In the second half of the 19th century, the interest in Abyssinia, its history and religion on the part of the Russian public, including the academic circles, increased noticeably. In the 1880s, the first religious missions were sent to Ethiopia, and contacts between the two churches were established. The development of relations between the two countries in various spheres was also greatly facilitated by the opening of the Embassy of the Russian Empire in Addis Ababa in 1897.


Author(s):  
Nataliia Cherhik

The article presents publications of the late 19th – early20th centuries, in which museum materials of Ukrainian originare studied and published. This refers to museum catalogs,albums and reports. The purpose of this article is to trace thedynamics of the use of these publications in scientific researchof colleagues during the late 19th – early 21th centuries. Theproposed analysis proved the fact that museographicpublications have acted an important role in scientificresearch for a long time, starting from the moment they werepublished until the present time. It was also found that as ahistorical source, museography was emphasized in threedirections: the basis for conclusions about historical facts; thefoundation for the protection of objects of history and museumresearch; and for museum attribution work. The context of theuse of museum publications has changed. In the 19th century,they were used to show the development of museums in thesouth of the Russian Empire. In the Soviet period, "prerevolutionary" museum publications were perceived as tracesof "bourgeois science." Modern researchers consider museumcatalogs, albums, reports of the late 19th – early 20th centuries as one of the aspects of themanifestation of the process of national revival in Ukraine at the frontier of the century. It was alsonoted that at the end of the 19th and throughout the 20th century, publications of archaeologicalcollections were more popular, especially materials found in the south of Ukraine. In the 21st century,the attention of researchers was attracted by materials from the period of the Cossacks. In general,there was a stable interest in Ukrainian museum publications of the late 19th – early 20th centuries.


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


2020 ◽  
Vol 58 ◽  
pp. 293-317
Author(s):  
Protopriest Alexander Romanchuk

The article studies the system of pre-conditions that caused the onset of the uniat clergy’s movement towards Orthodoxy in the Russian Empire in the beginning of the 19th century. The author comes to the conclusion that the tendency of the uniat clergy going back to Orthodoxy was the result of certain historic conditions, such as: 1) constant changes in the government policy during the reign of Emperor Pavel I and Emperor Alexander I; 2) increasing latinization of the uniat church service after 1797 and Latin proselytism that were the result of the distrust of the uniats on the part of Roman curia and representatives of Polish Catholic Church of Latin church service; 3) ecclesiastical contradictions made at the Brest Church Union conclusion; 4) division of the uniat clergy into discordant groups and the increase of their opposition to each other on the issue of latinization in the first decades of the 19th century. The combination of those conditions was a unique phenomenon that never repeated itself anywhere.


2020 ◽  
Vol 2020 (10-2) ◽  
pp. 176-184
Author(s):  
Dmitry Nechevin ◽  
Leonard Kolodkin

The article is devoted to the prerequisites of the reforms of the Russian Empire of the sixties of the nineteenth century, their features, contradictions: the imperial status of foreign policy and the lagging behind the countries of Western Europe in special political, economic relations. The authors studied the activities of reformers and the nobility on the peasant question, as well as legitimate conservatism.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 196-205
Author(s):  
Vadim Mikhailov ◽  
Konstantin Losev

The article is devoted to the issue of Church policy in relation to the Rusyn population of Austria-Hungary and the Russian Empire. In the second half of the 19th century, the policy of the Austro-Hungarian administration towards the Rusyn Uniate population of the Empire underwent changes. Russia’s victories in the wars of 1849 and 1877-1878 aroused the desire of the educated part of the Rusyns to return to the bosom of the Orthodox Church. Nevertheless, even during the World War I, when the Russian army captured part of the territories inhabited by Rusyns, the military and officials of the Russian Empire were too cautious about the issue of converting Uniates to Orthodoxy, which had obvious negative consequences both for the Rusyns, who were forced to choose a Ukrainophile orientation to protect their national and cultural identity, and for the future of Russia as the leader of the Slavic and Orthodox world.


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