scholarly journals The host of the region: Johann Cornies and the colonization processes in the Southern West of the Russian Empire (the first half of the 19th century)

2020 ◽  
Vol 2 (2) ◽  
pp. 125
Author(s):  
Nataliia Venher

The purpose of the article is to analyze the activities of Johann Cornies who was an informal leader of the Mennonite colonies at the first half of the 19th century. Research methods. The author uses general historical research methods, analysis of sources and contemporary historiography to recreate the image of this article hero. Results. A skillful owner and a successful entrepreneur, Cornies ran a number of business associations (“Forestry Society”, “Society for the Improvement of Agriculture, Industry and Commerce Union”) founded by the Mennonites at the request of the Guardianship Committee. In 1820–1848 Cornies focused his activities on a comprehensive and interrelated process of the settlements’ and the region’s development. Those included the tasks of economic development and the search for this region specialization, as well as market relations introduction, administrative integration, colonization, social assimilation and ethnic consolidation. Cornies was motivated by his conviction of the importance of the market way of the Mennonite and surrounding settlements’ development. His innovative projects impacted the economic promotion of the settlements (their ways of agriculture, fine-fleeced sheep farming, cultivation of industrial crops, irrigation, and forestry) and contributed into the development of the region as a whole. Cornies also implemented social projects, reformed education, was interested in the development of scientific knowledge. Johann Cornies was not a part of the bureaucratic system of the administrative vertical in the Empire, but he was a kind of link that connected the vertical with economic structures at the local level. The Cornies’ phenomenon was a manifestation of the closed Protestant congregations’ under the conditions of colonization development, when they needed for economic adaptation and the preservation of their ideological identity. Mennonite society, which had traditions of religious isolation, could not perceive the leader imposed by the authorities. However, the congregations also needed the kind of personalities as Cornies was. He was a leader from their own environment, with “broad optics” of view, ideological breakthrough ability and analytical skills. In a general retrospective of the analysis of the economic development of settlements, the phenomenon of Cornies’ activity confirms that Mennonite society had the ability to self-reform, which provided them with a high position in the modernization processes of the Russian Empire. Practical value: can be used for synthesis works on the problems of colonization and Protestantism in the Southern West of the Russian Empire. Novelty. The image of the leader of the Protestant type in the Mennonite colonies was created. Type of article: theoretical and analytical.

Neophilology ◽  
2020 ◽  
pp. 686-698
Author(s):  
Igor A. Dambuev

We investigate the features of variable names standardization of villages ending with -ova/-ovo, -eva/-evo, -ina/-ino. The relevance of the study is to improve the standardization of geographical names in order to ensure their unified and consistent use. The novelty of the study consists in the use of quantitative research methods towards the toponymy of different time sam-ples covering the last century and a half. As a source of variable and standardized names of villages, the State catalog of geographical names, normative legal acts, reference books of administrative divisions, lists of localities of the Russian Empire, and topographic maps are used. The toponymy of the territories of the modern Moscow, Bryansk, Vologda, Kaluga, Kurgan and Sverdlovsk regions is subjected to quantitative analysis. We establish that in the second half of the 19th century the names of villages ending with -ova, -eva, -ina prevailed in a quantitative sense over the names of villages ending with -ovo, -evo, -ino. Over the next century and a half, the proportion of names ending with -ova, -eva, -ina in all the analyzed regions consistently decreased, while the proportion of names with -ovo, -evo, -ino grew. If currently in some regions the names of villages with -ova, -eva, -ina are practically absent, in others they may still prevail over names with -ovo, -evo, -ino. This fact should be considered when standardizing variable toponyms.


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


2020 ◽  
Vol 58 ◽  
pp. 293-317
Author(s):  
Protopriest Alexander Romanchuk

The article studies the system of pre-conditions that caused the onset of the uniat clergy’s movement towards Orthodoxy in the Russian Empire in the beginning of the 19th century. The author comes to the conclusion that the tendency of the uniat clergy going back to Orthodoxy was the result of certain historic conditions, such as: 1) constant changes in the government policy during the reign of Emperor Pavel I and Emperor Alexander I; 2) increasing latinization of the uniat church service after 1797 and Latin proselytism that were the result of the distrust of the uniats on the part of Roman curia and representatives of Polish Catholic Church of Latin church service; 3) ecclesiastical contradictions made at the Brest Church Union conclusion; 4) division of the uniat clergy into discordant groups and the increase of their opposition to each other on the issue of latinization in the first decades of the 19th century. The combination of those conditions was a unique phenomenon that never repeated itself anywhere.


2020 ◽  
pp. 83-105
Author(s):  
Boris V. Nosov ◽  
Lyudmila P. Marney

The article is devoted to the problems of the regional policy of the Russian Empire at the beginning of the 19th century discussed in the latest Russian historiography, to the peculiarities of the state-legal status and administrative practice of the Kingdom of Poland. It was the time when basic principles and a special structure of management at the outlying regions of the empire were developed, and when special (historical, national, and cultural) regions were formed on the periphery of the Empire. The policy of the Russian government in relation to the Kingdom of Poland depended both on the fundamental trends in the international relations in Central and Eastern Europe (as reflected in international treaties), as well as on the internal political development of the empire, and the peculiarities of political, legal, social, economic, cultural processes in the Kingdom and on Polish lands in Austria and Prussia. All these aspects have an impact on the debate that historians and legal experts are conducting on the state and legal status of parts of the lands of the former Principality of Warsaw that were included in the Russian Empire in 1815 by the decision of the Congress of Vienna. The fundamental political principles of the Russian Empire in the Kingdom of Poland in the first half of the 19th century were a combination of autocracy (with individual elements of enlightened absolutism), based on centralized bureaucratic control, and relatively decentralized political, administrative and estate structures, which assumed the presence of local self-government.


Author(s):  
K.Yu. Anders-Namzhilova

The article describes the problem of searching for unknown manuscripts in the study of new spiritual literature that occurred in the Russian Empire at the turn of 18th century. The documents of Moscow Ecclesiastical Censor’s Archive are the main information source of church and religious materials written during that period. The Moscow Ecclesiastical Censor was the first specialized authority established by Synod in 1799 for considering the religious compositions. Compositions which were banned by censors couldn’t be printed and for this reason they become unknown even for modern scientific society. However, a lot of these compositions weren’t lost: they are kept in manuscripts which are dispersed throughout different archive and library funds, that’s why they cannot be attributed without the engagement of the censor committee’s archive documents.


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