scholarly journals Currents of valuable conglomerates in the differences of human wishes: G. Deloz - F. Guattari

2019 ◽  
Vol 22 (9-10) ◽  
pp. 29-36
Author(s):  
Г. І. Савонова

The article examines the role of value conglomerate currents in sections of willing machines inthe philosophy of G. Deleuze and F. Guattari. The movement and current of value conglomeratesthrough the person turned away from God is refined and formed. Accordingly, the essence of theconcepts introduced by the philosophers of the «wanting machine» and «body without organs»is clarified. It is noted that the specificity of the terminological apparatus of the collaborationof philosophers is built on the defined ontological plane of diversity and the dichotomouscontradiction of mental and schizoid judgments, where meaning loses the usual forms of logicand is replaced by singularities. The dichotomy of singularities was developed by G. Deleuzein the treatise «The Logic of Meaning», during the study of planes of meaning in the worksof L. Carroll. It is established that the desiring machine becomes the presentation of the basiccomponent of the person - as an organism, mental thinking and unconscious consumption. Havingthe constituent organs of activity, a person is unconsciously formed into a willing machine, thatis, a person moves at will, which is modeled in his instructions for using his own organism. It isnoted that the machine that desires is not just a symbiosis of spare parts, which can be noticed inthe philosophy of G. Deleuze and F. Guattari in the first place, but is a machine that constantlydesires, even when something sucks in itself. Desire pushes the machine to interconnect withother machines, so it becomes a slave of its own desires, and the range of these desires expandsand then narrows like a pendulum oscillation. The desires themselves are irresistible, so someof them are controlled by capitalism and psychiatry through the structure of a society of control,digitization and detritorialization. It is the machines that desire to do everything by the body, butit causes the body to suffer, because the body is already a concept of docking, levers, standards ofconnection, moral regulators of the superconscious. It is determined that the body without organscomes into conflict with the wanting machine, because the body searches for the cause of sufferingin the presence of organs, and therefore removes them, becomes sterile. However, philosopherspoint to the constant repetition of motions not only of the desiring machine, but also of the bodywithout organs: decipherment returns to digitization, the body being filled by the organs of desire.The processes of constant return are deteritized by capitalism. Value conglomerates themselvescombine into the horrible twin of God and the devil, good and evil. The minority replaces themajority. An example of the metamorphosis of a minority homosexual into the majority of LGBTpeople is given. It is stated that the most valuable conglomerates are embedded in the ontologicalmetamorphosis, not in the dualism of the pairs of good and evil. The values themselves are definedas the lines of cutting a person through the pendulum movements of the jacket of good and evil,and therefore, as such, they are not internal to the wanting machine. The model of movement ofthe flows of value conglomerates, which is represented as a continuous cutting of the lines of thegood and evil desires of passive thinking machines, driven into the judgment of the social systemby the method of psychoanalytic compulsion, is defined. In this model, the face of God is alwaysturned away from man, and the desire of man crosses God as if sewing him to his own judgment.

2020 ◽  
Vol 99 (4) ◽  
pp. 379-383
Author(s):  
Vasily N. Afonyushkin ◽  
N. A. Donchenko ◽  
Ju. N. Kozlova ◽  
N. A. Davidova ◽  
V. Yu. Koptev ◽  
...  

Pseudomonas aeruginosa is a widely represented species of bacteria possessing of a pathogenic potential. This infectious agent is causing wound infections, fibrotic cystitis, fibrosing pneumonia, bacterial sepsis, etc. The microorganism is highly resistant to antiseptics, disinfectants, immune system responses of the body. The responses of a quorum sense of this kind of bacteria ensure the inclusion of many pathogenicity factors. The analysis of the scientific literature made it possible to formulate four questions concerning the role of biofilms for the adaptation of P. aeruginosa to adverse environmental factors: Is another person appears to be predominantly of a source an etiological agent or the source of P. aeruginosa infection in the environment? Does the formation of biofilms influence on the antibiotic resistance? How the antagonistic activity of microorganisms is realized in biofilm form? What is the main function of biofilms in the functioning of bacteria? A hypothesis has been put forward the effect of biofilms on the increase of antibiotic resistance of bacteria and, in particular, P. aeruginosa to be secondary in charcter. It is more likely a biofilmboth to fulfill the function of storing nutrients and provide topical competition in the face of food scarcity. In connection with the incompatibility of the molecular radii of most antibiotics and pores in biofilm, biofilm is doubtful to be capable of performing a barrier function for protecting against antibiotics. However, with respect to antibodies and immunocompetent cells, the barrier function is beyond doubt. The biofilm is more likely to fulfill the function of storing nutrients and providing topical competition in conditions of scarcity of food resources.


Author(s):  
V.B. Belov

The article examines the results of the last Bundestag elections. They marked the end of the Angela Merkel era and reflected the continuation of difficult party-political and socio-economic processes in the informal leader of the European Union. The main attention of the research focuses on the peculiarities of the election campaign of the leading parties and of the search for ways of further development of Germany in the face of urgent economic and political challenges. These challenges include the impact of the coronavirus crisis, the impact of the energy and digital transition to a climate-neutral economy, and the complex international situation. Based on original sources, the author analyzes the causes of the SPD victory and the CDU/CSU bloc defeat, the results of the negotiations of the Social Democrats with the Greens and Liberals, the content of the coalition agreement from the point of view of the prospects for the development of domestic and foreign policy and the economy of Russia's main partner in the west of the Eurasian continent. The conclusion is made about the absence of breakthrough ideas, the consistent continuation of the course started by the previous government for a carbon-free economy and the strengthening of the role of Germany in Europe and the world. For this course, conflicts and problems in achieving the set goals will be immanent due to the compromising nature of the coalition agreements.


2018 ◽  
Vol 55 (4) ◽  
pp. 383-398
Author(s):  
David S Scott

Although sport is widely utilised as a tool for personal development, capacity building, and fostering peace, there are still numerous theoretical gaps in our knowledge about how sport influences individuals’ identities, and how this translates into their everyday lives. Within the academic literature there has been seemingly little focus placed upon participants’ emotional and embodied accounts of their sport-for-development (SfD) experiences. This paper uses phenomenologically-inspired theory to explore individuals’ lived experiences of a SfD course, and their descriptions of the social interactions and feelings of confidence they encountered, in order to address this lack of experiential data. An ethnographic methodology was used to collect data through four sports leadership course observations, and cyclical interviews over 4–10 months with eleven course attendees, plus individual interviews with five tutors. Participants’ understandings of their course experiences and the subsequent influence these understandings had on their lives were described through their use of the term confidence. A further phenomenological and sociological interrogation of this term enabled confidence to be seen as being experienced as a ‘frame’ and ‘through the body’ by participants. This study provides original conceptualisations of confidence in relation to participants’ SfD experiences, as well as important discussions regarding the role of emotions and embodiment in understanding the impact of SfD on participants’ everyday lives.


Author(s):  
David Morgan

In recent years, the study of religion has undergone a useful materialization in the work of many scholars, who are not inclined to define it in terms of ideas, creeds, or doctrines alone, but want to understand what role sensation, emotion, objects, spaces, clothing, and food have played in religious practice. If the intellect and the will dominated the study of religion dedicated to theology and ethics, the materialization of religious studies has taken up the role of the body, expanding our understanding of it and dismantling our preconceptions, which were often notions inherited from religious traditions. As a result, the body has become a broad register or framework for gauging the social, aesthetic, and practical character of religion in everyday life. The interest in material culture as a primary feature of religion has unfolded in tandem with the new significance of the body and the broad materialization of religious studies.


2020 ◽  
pp. 016224392097408
Author(s):  
Mareike Smolka ◽  
Erik Fisher ◽  
Alexandra Hausstein

Reports from integrative researchers who have followed calls for sociotechnical integration emphasize that the potential of interdisciplinary collaboration to inflect the social shaping of technoscience is often constrained by their liminal position. Integrative researchers tend to be positioned as either adversarial outsiders or co-opted insiders. In an attempt to navigate these dynamics, we show that attending to affective disturbances can open up possibilities for productive engagements across disciplinary divides. Drawing on the work of Helen Verran, we analyze “disconcertment” in three sociotechnical integration research studies. We develop a heuristic that weaves together disconcertment, affective labor, and responsivity to analyze the role of the body in interdisciplinary collaborations. We draw out how bodies do affective labor when generating responsivity between collaborators in moments of disconcertment. Responsive bodies can function as sensors, sources, and processors of disconcerting experiences of difference. We further show how attending to disconcertment can stimulate methodological choices to recognize, amplify, or minimize the difference between collaborators. Although these choices are context-dependent, each one examined generates responsivity that supports collaborators to readjust the technical in terms of the social. This analysis contributes to science and technology studies scholarship on the role of affect in successes and failures of interdisciplinary collaboration.


2002 ◽  
Vol 10 (1-2) ◽  
pp. 57-83

This study sets out to investigate the “poetry of grammar”, more specifically the role of the body in figurative speech, in African languages mainly belonging to Nilotic and Bantu. Apprehending the semantics and pragmatics of metaphorical and metonymic expressions in these languages presupposes an interaction between a number of cognitive processes, as argued below. Interestingly, these languages seem to use these strategies involving figurative speech in tandem with alternative strategies involving on-record statements. This multivocality only makes sense if we place language and language structure more in the social world in which it is used.


2021 ◽  
Author(s):  
Gesa Lindemann

Responding to the critique of methodological ethnocentrism, Lindemann develops a new general social theory that is also highly sensitive to socio-cultural differences. Drawing on Helmuth Plessner’s theory of excentric positionality, social order is understood as a symbolically and technically mediated spatio-temporal order that is integrated by an order of violence. Lindemann hereby brings together three significant aspects of recent debates: the debates on the necessity of a theoretical turn (such as the linguistic turn, the material turn, the body turn, the pictorial turn and the spatial turn); second, the debates on the actor status of non-humans and the borders of the social world, and third, the discussions about the role of violence in structuring social processes.


Author(s):  
Heidi Partti

Due to the increasing media influence in society, the systematic development of media literacy in music education is a matter of the utmost importance. This chapter engages in an exploration of the role of the school in the face of the social-cultural changes that new media technologies have brought about in the wider culture of music making and learning. It is argued that it is equally unhelpful to adopt the strategy of “pedagogical fundamentalism,” according to which students are passive victims of harmful and damaging media, as that of “pedagogical populism,” which uncritically buys into utopian fantasies about social change autonomously produced by technology. Instead, the chapter argues for the importance of radical pedagogy in music education by suggesting that schools should aim to build balanced approaches to new media that will contribute to the development of the cultural competencies required for students’ growth into digital citizenship.


2021 ◽  
Vol 3 (1) ◽  
pp. 22-33
Author(s):  
Intan Ayu Setyorini

Verbal speech can make people affected by body shaming become down, lazy to do anything, cry, and become sad. The role of teachers and parents is very important in terms of providing support to students who are victims of body shaming and need to take firm action from the school concerned. The population in this study were students of class VIII SD class IX SMP Ekasakti Semarang, totaling 210 female students. The data collection method used a questionnaire with a Likert scale instrument consisting of four options. The test results show that there is a positive and significant relationship between body shaming and social anxiety, so the higher the body shaming, the higher the social anxiety, conversely the lower the body shaming, the lower the social anxiety, the two variables are strongly correlated, meaning that the higher the image. The students themselves will have lower social anxiety, on the other hand, the lower their self-image, the higher their social anxiety, so the two variables have strong correlation.


2021 ◽  
Author(s):  
◽  
Callan Sait

<p>Following calls from both disability studies and anthropology to provide ethnographic accounts of disability, this thesis presents the narratives of nine people living with disability, focusing on what disability means to them, how it is incorporated into their identities, and how it shapes their lived experiences. While accounts of disability from disability studies often focus on the social model of disability (Shakespeare 2006) and emphasise social stigma and oppression (Goffman 1967, Susman 1994), anthropological accounts often emphasise the suffering and search for cures (Rapp and Ginsburg 2012) that is assumed to accompany disability. Both approaches have their benefits, but neither pay particularly close attention to the personal experiences of individuals, on their own terms.  By taking elements from both disciplines, this thesis aims to present a balanced view that emphasises the lived experiences of individuals with disability, and uses these experiences as a starting point for wider social analysis. The primary focus of this thesis is understanding how disability shapes an individual’s identity: what physical, emotional, and social factors influence how these people are perceived – by themselves and others? Through my participants’ narratives I explore how understandings of normal bodies and normal lives influence their sense of personhood, and investigate the role of stigma in mediating social encounters and self-concepts. Furthermore, I undertake a novel study of the role of technology in the lives of people living with disability. My work explores how both assistive and non-assistive (‘general’) technologies are perceived and utilised by my participants in ways that effect not just the physical experience of disability, but also social perceptions and personal understandings of the body/self.  I argue that although the social model of disability is an excellent analytical tool, and one which has provided tangible benefits for disabled people, its political nature can sometimes lead to a homogenisation of disabled experiences; something which this thesis is intended to remedy by providing ethnographic narratives of disability, grounded in the embodied experiences of individuals.</p>


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