scholarly journals CREACIÓN DE DESINFORMACIÓN Y SISTEMA POLÍTICO DURANTE LA PANDEMIA DE COVID-19.

Author(s):  
Josep Vidal Pont Vidal
Keyword(s):  

La creación de desinformación por medio de comunicaciones deformadas, fake news, o instrumentalmente creadas, ha respondido a intereses políticos de los grupos políticos en el poder, lobbys económicos y mediáticos de los mass media. Se analizan a partir de la óptica de sistemas autorreferenciales y en un plano estrictamente conceptual, las comunicaciones y las informaciones y sus límites comunicativos. Se propone el esbozo de la idea de comunicación estratégicamente distorsionada impulsada por los movimientos sociopolíticos radicales como un tipo de sistema autorreferencial con su propio entorno.    

Author(s):  
A.G. Gurochkina ◽  
◽  
D.A. Makurova ◽  

The paper explores the grave issue for modern-day research of mass media communication - fake news. The study aims at identifying cognitive bases and mechanisms of formation of media fakes about coronavirus. The first part of the article defines fake news and delineates salient characteristics of fake news. The second part of the article reveals some common semantic macrostructures of media fakes about the virus based on the analysis of social media posts and news articles. The third part of the article presents and describes the key strategies and tactics of manipulation and information distortion typical of fake news about the virus. The analysis reveals essential cognitive and pragmalinguistic components of coronavirus media fakes. The results of the undertaken research are relevant to further exploring other features of fake news and can be implemented as a guide for identifying fake news in order to reduce the mass addressee’s susceptibility to fakes.


2019 ◽  
Vol 15 (3) ◽  
pp. 590-613 ◽  
Author(s):  
João Carlos Correia ◽  
Pedro Jerónimo ◽  
Anabela Gradim

This text addresses the phenomenon of so-called fake news in the new media ecosystem, namely in contexts of increasing influence of populist discourse and action, such as Brazil, the UK, the USA, Italy, among others. It does so by way of some characteristics already implicit in the limited effects theory: a) fake news involves, in a specific way, the participation of its receivers in disseminating and sharing it; b) producers/consumers (prosumers) are involved in contexts of proximity that facilitate selective exposure, perception, and memorization; c) these phenomena are joined by another (selective sharing): the stakeholders share ideas they agree with more intensely. Information bubbles reinforce existing beliefs and predispositions; d) the phenomenon is increased in contexts of proximity, be it geographical proximity provided by regional media or thematic and ideological proximity shared in online groups. Despite this, there is a difference between contexts of proximity in traditional communities and mechanisms of propaganda that have a significant level of organization and ideological polarization.Este texto aborda o fenômeno das chamadas fake news no novo ecossistema midiático, nomeadamente em contextos de aumento da influência do discurso e das ações populistas, como Brasil, Reino Unido, EUA, Itália entre outros, através de algumas características, já implícitas na teoria dos efeitos limitados: a) as fake news implicam, de um modo especial, a participação dos seus receptores na sua divulgação e dispersão; b) os produtores/consumidores (prosumers) estão envolvidos em contextos de proximidade que facilitam a exposição, percepção, memorização seletivas; c) a estes fenômenos acrescenta-se outro (partilha seletiva): os stakeholders compartilham com mais intensidade as ideias com que estão de acordo. As bolhas de informação reforçam crenças e predisposições já existentes; d) o fenômeno agrava-se em contextos de proximidade, seja esta a proximidade geográfica e temática proporcionada nos media regionais, seja a proximidade temática e ideológica partilhadas nos grupos online. Apesar disso, há uma diferença liminar entre os contextos de proximidade em comunidades tradicionais e os mecanismos de propaganda com forte índice de organização e mobilização ideológica.Este texto aborda el fenómeno de las llamadas fake news en el nuevo ecosistema mediático, a saber, en contextos de creciente influencia del discurso y la acción populistas como Brasil, EE.UU., U.K., Italia, entre otros, mediante algunas características implícitas en la teoria de los efectos limitados: a) las fake news implican, de modo especial, la participación de sus receptores en su divulgación y dispersión; b) los productores / consumidores (prosumers) participan en contextos de proximidad que facilitan la exposición, la percepción y la memorización selectiva; c) a estos fenómenos se añade otro (compartición selectiva): los stakeholders, quienes comparten con más intensidad las ideas con que están de acuerdo. Las burbujas de información refuerzan creencias y predisposiciones ya existentes; d) el fenómeno se agrava en contextos de proximidad, es decir, la proximidad geográfica y temática proporcionada en los medios regionales, sea la proximidad temática y ideológica compartida en los grupos online. Apesar de ello, hay una diferencia entre los contextos de proximidad en comunidades tradicionales y los mecanismos de propaganda con fuerte índice de organización y movilización ideológica.


Media Watch ◽  
2019 ◽  
Vol 10 (1) ◽  
Author(s):  
OKSANA N. BERDUYGINA ◽  
TATYANA N. VLADIMIROVA ◽  
ELENA V. CHERNYAEVA
Keyword(s):  

Author(s):  
Kristy A. Hesketh

This chapter explores the Spiritualist movement and its rapid growth due to the formation of mass media and compares these events with the current rise of fake news in the mass media. The technology of cheaper publications created a media platform that featured stories about Spiritualist mediums and communications with the spirit world. These articles were published in newspapers next to regular news creating a blurred line between real and hoax news stories. Laws were later created to address instances of fraud that occurred in the medium industry. Today, social media platforms provide a similar vessel for the spread of fake news. Online fake news is published alongside legitimate news reports leaving readers unable to differentiate between real and fake articles. Around the world countries are actioning initiatives to address the proliferation of false news to prevent the spread of misinformation. This chapter compares the parallels between these events, how hoaxes and fake news begin and spread, and examines the measures governments are taking to curb the growth of misinformation.


2019 ◽  
Vol 4 (1) ◽  
pp. 57-76
Author(s):  
Jan R. Riebling ◽  
Ina von der Wense

The recent growth of alternative media sites and sources has also seen the rise of an aggressive rhetoric decrying mass media or parts thereof as being untrustworthy and politically biased. While it is unclear whether the fake news debate is directly connected with this, it is surely a framing of mass media. In this article, we use techniques of quantitative text analysis in order to analyse how the fake news frame is structured and to understand its central determinants in terms of social context and political orientation. Using quantitative text analysis, we analyse the frame usage and semantic embeddedness in eight blogs. We find evidence for a generalised frame that tends to be independent of political orientation of the blog.


Author(s):  
ALFIA LEIVA DEL VALLE

Debido al rampante desarrollo tecnológico, y los cambios en la forma de entender nuestro día a día, han surgido nuevos abordajes explicando el ahora, la “liquidez” y la “ligereza”, términos acuñados por Gilles Lipovetzky y Zygmund Bauman, son una constante en diversas áreas del conocimiento, filosófico, artístico, sociológico, tecnológico incluso económico. El lenguaje se transforma por una necesidad, que refleja un profundo cambio en la sociedad.   En este trabajo se analiza como estas descripciones de nuestra realidad, como “fake news”, “binge wathching”, “retropia”, “bullying”, “polite sex”, “pendulum liberty”, y, específicamente como características de las Diosas primigenias y el imaginario femenino de nuestros días, se retoman con fuerza en ámbitos de las artes plásticas , la mass media y los videos y videojuegos.   Hemos clasificado a las generaciones como baby boomers (1946 – 1964), millenials generación Y, generación X (1980–2000) y ahora la generación líquida( 2000-2019).   Como se ve el mundo líquido, por un no líquido y un líquido. Enormes diferencias en la forma de entender el mundo que nos rodea y sus características, en todos los ámbitos, y específicamente, motivo de esta investigación, específicamente se refiere a el cuerpo femenino, el amor líquido y sus vínculos con el arte.   Como entender al que ha nacido líquido, su relación con el amor, las relaciones efímeras y como esto se ve reflejado en el arte. Las transformaciones en el entendimiento del cuerpo femenino, como ejemplos señalo el extendido uso del los tatuajes, la cirugía plástica y las costumbres hípsters, como se ve la moda en las nuevas diosas primigenias, las actitudes de la generación líquida ante los vínculos humanos, el análisis de las relaciones on-line, la transformación de la agresividad “el bullying “ la inestabilidad emocional y su reflejo en el arte líquido.


2016 ◽  
pp. 171
Author(s):  
Manuel Delgado

Variant constantment d'objecte sense modificar mai d'objectiu, la mentalitat persecutòria porta segles reiterant entre els seus arguments aquell que assenyala els grups o individus a acuitar com a lladres menjadors de nens. L'àpat caníbal, la devoració d'ànimes o la vampirització sexual han estat les figures intercanviables de l'apoderament il·legítim, per part dels malignes, del més fonamental dels aliments que nodreixen tant la societat com l'Estat: els infants. De les acusacions contra els primers cristians fins a la imaginació antisectària dels mass media actuals, la pràctica totalitat dels discursos estigmatitzadors produïts fins ara han inclòs, entre les abominacions atribuïdes als perillosos, la de la seva predilecció per la més fresca de les carns, pel més tendre dels esperits. Entre tots els destinataris d'aquesta imputació, en destaquem un en especial: la mateixa Església catòlica, durant les fases històriques en què els esdeveniments van forçar-la a mudar el seu habitual paper de perseguidora pel de perseguida.Variando constantemente de objeto sin modificar nunca su objetivo, la mentalidad persecutoria lleva siglos reiterando en sus argumentos aquél que señala a los grupos o individuos a hostigar como ladrones comedores de carne infantil. El banquete caníbal, la devoración de almas o la vampirización sexual han sido las figuras intercambiables del apoderamiento ilegítimo, por los malignos, del más fundamental de los alimentos de que tanto la sociedad corno el Estado se nutren: los niños. De las acusaciones dirigidas contra los primeros cristianos basta la imaginación antisectaria de lo mass media actuales, la práctica totalidad de los discursos estigmatizadores producidos basta ahora han incorporado entre las abominaciones atribuidas a los peligrosos la de su predilección por la más fresca de las carnes, por el mismo tiempo de los espíritus. Entre todos los destinatarios de tal imputación, se destaca aquí uno en especial: la propia iglesia católica, durante las fases históricas en que los acontecimientos la forzaron a mudar su habitual papel de perseguidora en el de perseguida.Variant constamment d'objet sans jamais modifier son objectif, la mentalité persécutrice depuis des siècles réitère parmi ses arguments celui qui consiste à signaler les groupes ou les individus à fustiger comme des voleurs mangeurs de chair d'enfant. Le banquet cannibale, le repas d'âmes ou le vampirisme sexuel ont été les figures interchangeables de l'appropriation illégitime, par les malins, du plus fondamental des aliments dont aussí bien la société que les Etats se nourrissent: les enfants. Des accusations visant les premiers chrétiens jusqu'à l'imagination anti-sectaire des mass media actuels, la quasi-totalité des discours de stigmatisation produits jusqu'à nos jours ont incorporé, parmi les abominations attribuées aux êtres dangereux, celle de leur prédilection pour la plus fraîche de toutes les chairs, pour le plus tendre des esprits. Parmi tous les destinataires d'une telle imputation, on en remarque ici tout spécialement un: l'Eglise catholique elle-même, au cours des phases historiques pendant lesquelles les événements l'obligeront à taire son habituel rôle de persécutrice et à endosser celui de persécutée.Constantly changing its object without ever altering its objective, persecutory imagination has, for centuries, repeatedly singied out the argument which points to groups or individuals to be censured as thieving eaters of child-flesh. The cannibal banquet, the devouring of souls and sexual vampirism have been the interchangeable figures in the illegitimate seizure, by the perverse, of the most basic stuff on which both society and the state feed: children. Ranging from the accusations hurled at the first Christians to the antisectarian imagination of today's mass media, practically all stigmatizing discourse produced to date has numbered the predilection for that freshest of all fresh, the most tender off all souls, among the abominations attributed to the dangerous. Of all those accused of this charge, there is one which particularly stands out here: the Catholic church itself, during the phases of its history when events forced it to change its usual role of persecutor for that of persecuted.


ICCD ◽  
2018 ◽  
Vol 1 (1) ◽  
pp. 92-96
Author(s):  
Ni Made Ras Amanda

Information, communication, and technology (ICT) in communities now have been major needs. Media nowadays developed in to new media like social media. Social media have different characteristic compared to mass media. One of the differences is the source or communicator. In social media, the communicator often unknown. The other characteristic is, social media has a massive effect through individual user. Ironically, not all the news and information which spread out in social media is a real news or fake news and hoaxes. In the other hand, social media user didn’t have media literacy to recognize the fake and the real news. to counter that, it needs to build awareness and empowering community of anti-hoax in Denpasar, as the biggest city in Bali. The activities were socialization in diverse age, researched, and campaign in the heart of Denpasar involving the vice governor of Bali Province.


2020 ◽  
Author(s):  
Sacha Altay ◽  
Emma de Araujo ◽  
Hugo Mercier

Why would people share news they think might not be accurate? We identify a factor that, alongside accuracy, drives the sharing of true and fake news: the ‘interestingness-if-true’ of a piece of news. In three pre-registered experiments (N = 904), participants were presented with a series of true and fake news, and asked to rate the accuracy of the news, how interesting the news would be if it were true, and how likely they would be to share it. Participants were more willing to share news they found more interesting-if-true, as well as news they deemed more accurate. They deemed fake news less accurate but more interesting-if-true than true news, and were more likely to share true news than fake news. As expected, interestingness- if-true differed from interestingness and accuracy, and had good face validity. Higher trust in mass media was associated with a greater ability to discern true from fake news, and participants rated as more accurate news that they had already been exposed to (especially for true news). We argue that people may not share news of questionable accuracy by mistake, but instead because the news has qualities that compensate for its potential inaccuracy, such as being interesting-if-true.


Hard White ◽  
2020 ◽  
pp. 121-140
Author(s):  
Richard C. Fording ◽  
Sanford F. Schram

Chapter 6 focuses on the role of a changing media landscape in disseminating misinformation to a disproportionately underinformed audience to support Donald Trump. It shows how the Trump campaign and its allies, including the contract firm Cambridge Analytica as well as Russian operatives, exploited the changing media landscape to spread misinformation to sow racial division and stoke white outgroup hostility. The chapter examines the nexus between Fox News, fake news, and Trump to provide evidence of the specific connection that demonstrates the key role of the mass media, social media included, in disseminating misinformation about outgroups and sustaining high levels of outgroup hostility among whites.


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