Building husky men: Strenuous masculinity in post-depression America

2021 ◽  
Vol 40 (2) ◽  
pp. 105-120
Author(s):  
Conor Heffernan

Examining American fitness entrepreneurs from the 1930s, this article examines efforts to reform young, and white, masculine identities through new bodybuilding systems. Centred on Mark Berry, Bob Hoffman and Charles Atlas, three of the decade’s most successful entrepreneurs, the article examines the communities, methods and discourses used to attract customers and create a highly specified form of self-fashioning. In doing so, the article highlights the masculine communities and multiplicities of masculinities operating during this decade for American weight trainers. Importantly all three entrepreneurs focused on a very specific kind of American body, and stemming from this, American masculinity. For Berry, ‘husky’ men came to represent men of physical, moral and mental standing. The ability to withstand pain in exercise, to engage in strenuous activity and gain bodyweight was presented as a metric of one’s success in the world. Likewise, Bob Hoffman focused on the ‘weight lifter’, said to be an ambitious young man capable of succeeding in multiple terrains. Finally, there was Charles Atlas, who made ‘he men’ using his system of dynamic tension. In highlighting the lengths young, white, often affluent, American men went to in order to achieve these identities, the article contributes to the growing interest in American masculinities and the fitness systems they used during times of considerable upheaval.

Author(s):  
Ivo Jirásek ◽  
Josef Oborný ◽  
Emanuel Hurych

Summary The philosophical concept of hermeneutics presents the opposite pole of human mental activities than positivism. Phenomenology, together with hermeneutics, also presents a kind of opposition to the positivistic reduction of learning the world. This paper focuses on the topic of authenticity of sport from these two (hermeneutic and phenomenological) approaches. As a basic theoretical platform Martin Heidegger’s book Time and Being is used. The authors develop a specific kind of categorization of the social groups engaged in sport events via the ancient concepts of “TECHNÉ ATHLETIKÉ” and “TECHNÉ GYMNASTIKÉ”. Two different phenomena: sport and “sport” are examined within the next part of the paper. There are some reasons mentioned in conclusions coming from the hermeneutic and phenomenological approach which help us to understand and accept the opinion that a kind of return to “techné gymnastiké” can support the authentic modes of being in human approach to sport.


2021 ◽  
pp. 101-140
Author(s):  
You Nakai

The introduction of electronic amplification to the piano, which began as an innocent bluff by a teenage composer living in the Arctic Circle, had a devastating consequence for Tudor’s virtuosity on the keyboard instrument: it dissolved his control of escapement mechanism, opening up instead the world of feedback where a sound once activated could potentially never end. A detailed examination of Tudor’s idiosyncratic realization of John Cage’s Variations II in 1962 shows what previous scholars, as well as the composer himself, have failed to see: the specific nature of the amplified piano that was altogether a different instrument from the piano. What the new instrument presented was not simply more complexity and indeterminacy but a specific kind of complexity and indeterminacy which is reflected in how Tudor actually performed the music.


Tempo Social ◽  
2020 ◽  
Vol 32 (2) ◽  
pp. 21-31
Author(s):  
Michael Löwy

There exists a German-Jewish cultural discourse from the early 20th century that stands in dynamic tension between spiritual and material, sacred and secular, beyond the usual static dichotomies. Several key Jewish thinkers have sought to recover spiritual meaning, in direct interaction with the profane. Under different ways they developed a process of simultaneous secularization and sacralization, in a sort of “dialectic” combination of both. The first common characteristic of these authors is their deep attachment to the German romantic culture, with its ambivalence towards modernity, and its desperate attempt at re-enchanting the world through a return to past spiritual forms. This article will demonstrate these relationships through the work of young Eric Fromm.


2021 ◽  
Vol 12 (4) ◽  
pp. 133-140
Author(s):  
Chekal L. ◽  

The study focuses on the analysis of epistemological metaphysical discourses in their genesis: from the times of ancient philosophical thought, which contains the origins of the issue, to the epistemological explorations of the twentieth century. The author reviews the features of metaphysics as epistemology that expands interpretations of the cognition process in the context of limits and opportunities withing the relationship between a human and the world. The article also outlines the specifics of metaphysical approaches to the problem of truth. The process of cognition can be interpreted as a specific kind of spiritual activity of an individual. Knowledge can be defined as an information about the world that exists in a form of a certain reality - the ideal construct of existence. Cognition and knowledge differ one from another as the former is a process and the latter is a result. We should think of epistemology as numerous attempts to answer the fundamental question: what is the world really like? Is it such as we perceive it, or is it so different that we are not capable to comprehend its essence?


2021 ◽  
Vol 15 ◽  
Author(s):  
Peter J. Marshall ◽  
Troy M. Houser ◽  
Staci M. Weiss

As a domain of study centering on the nature of the body in the functioning of the individual organism, embodiment encompasses a diverse array of topics and questions. One useful organizing framework places embodiment as a bridge construct connecting three standpoints on the body: the form of the body, the body as actively engaged in and with the world, and the body as lived experience. Through connecting these standpoints, the construct of embodiment shows that they are not mutually exclusive: inherent in form is the capacity for engagement, and inherent in engagement is a lived perspective that confers agency and meaning. Here, we employ this framework to underscore the deep connections between embodiment and development. We begin with a discussion of the origins of multicellularity, highlighting how the evolution of bodies was the evolution of development itself. The evolution of the metazoan (animal) body is of particular interest, because most animals possess complex bodies with sensorimotor capacities for perceiving and acting that bring forth a particular sort of embodiment. However, we also emphasize that the thread of embodiment runs through all living things, which share an organizational property of self-determination that endows them with a specific kind of autonomy. This realization moves us away from a Cartesian machine metaphor and instead puts an emphasis on the lived perspective that arises from being embodied. This broad view of embodiment presents opportunities to transcend the boundaries of individual disciplines to create a novel integrative vision for the scientific study of development.


2011 ◽  
Vol 3 (2) ◽  
Author(s):  
Harald Hammarström ◽  
Sebastian Nordhoff

The present paper describes the ongoing project (LangDoc) to make bibliography website for linguistic typology, with a near-complete database of references to documents that contain descriptive data on the languages of the world. This is intended to provide typologists with a more precise and comprehensive way to search for information on languages, and for the specific kind information that they are interested in. The annotation scheme devised is a trade-off between annotation effort and search desiderata. The end goal is a website with browse, search, update, new items subscription and download facilities, which can hopefully be enriched by spontaneous collaborative efforts.


2020 ◽  
Vol 25 (1) ◽  
pp. 123-139
Author(s):  
Luca Siniscalco

The aim of my research is to define the Religious Hermeneutics that can be identified as the specific core of Antaios (1959-1971), the German journal directed by the historian of religions Mircea Eliade and the writer and philosopher Ernst Jünger. We’ll focus on the philosophical-religious interpretation of Antaios contents: the so called “mythical-symbolic hermeneutics” is probably the most interesting theoretical theme connected to the Weltanschauung of Antaios. This cultural journal could embodies a counter-philosophical perspective that is at the same time intrinsic to Western speculation. This position has been repeatedly emerged in many phases of our cultural history. I am referring to a mythical-symbolic thought, characterized by an analogical interpretation of the world, whose structure is considered as a stratification of truth levels, that are complementary ontological levels of reality. This tradition sees reality as a specific kind of totality that allows human perception to take place through the structures of myth and symbols. The theoretical unity of the project is rooted in the mythical-symbolic tradition that, starting from the religious and esoteric pre-philosophical meditations, crosses the Platonic thought, the various neoplatonisms, passes through medieval mysticism and alchemy, reappears in Romanticism and is revealed in the twentieth century by the reflections of the “thinkers of Tradition”. With this paper I would like to communicate the main topics that from this Hermeneutics can be identified: speculations about symbol, myth, coincidentia oppositorum (coincidence of opposites), archetypes, ontological pluralism are at the core of this paradigm.


Author(s):  
Christian Volk

This chapter points out that Montesquieu argues in favour of a specific kind of political cosmopolitanism. For him, the law of nations appears as the civil law of the whole world. Essentially, it can be said that Montesquieu conceives of a law of nations that attempts to avert both the exploitation of other communities and also slavery. At the same time, however, he is not concerned with equating the law of nations with global ethics, or with establishing morally substantial yet politically ineffective obligatory requirements. Montesquieu tries to remain a political thinker who assumes the reality of individual state interests, but who wishes to integrate these in an international legal order that represents more than the consensus between states.


2014 ◽  
Vol 12 ◽  
pp. 17-22
Author(s):  
Pavel Holubec

Assemblage thinking is process-based thinking. Understanding cities from this perspective therefore implies searching for processes that are assembling the city and that keeps it alive. Because of this approach, we don't need to ask: „what the city is?“ but either: „how did cities emerge?“ or: „how is their existence maintained?“ The paper argues that the perspective, from which we see cities, matters, because it either highlights or hides something. We will argue, that the result of an object-based thinking about cities, that stems from modern order of the world, is a very finite and constricted notion of a city, that in effect precludes any alternatives. But by overcoming the obsolete notions of objects, objectivity and subjects by notions of assemblage, perspectivity and chaining, the new world order may eventually emerge and resolve also the mounting enviromental and social problems. We understand city as a specific kind of creature that, through imposition of limits, has helped the human society to differentiate and become global. But now is the time to limit the city, acknowledge planetary boundaries and this way force the global society to develop itself so it can adapt to the challenges of the Anthropocene.


1938 ◽  
Vol 84 (352) ◽  
pp. 735-775 ◽  
Author(s):  
Arthur Harris

The term “schizophrenia” was first introduced by Bleuler (1) as descriptive of the dissociation and fragmentation of mental processes which he regarded as the chief characteristic of the condition. There is “a detachment from the world without, and a breaking up of normal psychological connections within. The personality is not integrated as in normal people; thinking emotion, and conduct are discrepant and morbid, yet there is no impairment of formal intelligence such as is found, for example, in organic dementia” (Mapother and Lewis (2)). To quote Bleuler (1), “even though we cannot as yet formulate a natural division within the disease, nevertheless schizophrenia does not appear to us as a disease in the narrower sense but as a disease group, about analogous with the group of the organic dementias, which are divided into paresis, senile forms, etc. One should therefore speak of schizophrenias in the plural. The disease at times runs a chronic course, at times in shifts; it may become stationary at any stage or may regress a certain distance, but probably does not permit of a completerestitutio ad integrum.It is characterized by a specific kind of alteration of thinking and feeling, and of the relations with the outer world that occur nowhere else”.


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