Strong-field photoionization in the few-optical-cycle regime: the role of the absolute phase

2002 ◽  
Author(s):  
M. Nisoli ◽  
S. Stagira ◽  
E. Priori ◽  
G. Sansone ◽  
S. De Silvestri ◽  
...  
Keyword(s):  
Strong Field ◽  
Absolute Phase ◽  
Optical Cycle ◽  
The Absolute

Strong-field photoionization in the few-optical-cycle regime: the role of the absolute phase

2003 ◽  
pp. 11-15
Author(s):  
Mauro Nisoli ◽  
Salvatore Stagira ◽  
Enrico Priori ◽  
Giuseppe Sansone ◽  
Sandro De Silvestri ◽  
...  
Keyword(s):  
Strong Field ◽  
Absolute Phase ◽  
Optical Cycle ◽  
The Absolute

Transisi Kepemimpinan Dalam Alkitab

2016 ◽  
Vol 1 (1) ◽  
pp. 16-38
Author(s):  
Jonathan Octavianus
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Jesus Christ ◽  
Transition Time ◽  
People Of God ◽  
The Absolute

As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who continue leadership, like a principle in biblical, hence a role of God, is determinant an anoint man which be selected the absolute God choice and constitute all other, but a succession router leader is which have been selected His own. An can be anointed in front of believers.

scholarly journals The role of faint population III supernovae in forming CEMP stars in ultra-faint dwarf galaxies

2021 ◽  
Author(s):  
Myoungwon Jeon ◽  
Volker Bromm ◽  
Gurtina Besla ◽  
Jinmi Yoon ◽  
Yumi Choi
Keyword(s):  
Milky Way ◽  
Dwarf Galaxies ◽  
Mass Resolution ◽  
Explosion Energy ◽  
High Carbon ◽  
Cosmological Simulations ◽  
Carbon Abundance ◽  
The Absolute ◽  
Zoom In

Abstract CEMP-no stars, a subset of carbon enhanced metal poor (CEMP) stars ($\rm [C/Fe]\ge 0.7$ and $\rm [Fe/H]\lesssim -1$) have been discovered in ultra-faint dwarf (UFD) galaxies, with Mvir ≈ 108 M⊙ and M* ≈ 103 − 104 M⊙ at z = 0, as well as in the halo of the Milky Way (MW). These CEMP-no stars are local fossils that may reflect the properties of the first (Pop III) and second (Pop II) generation of stars. However, cosmological simulations have struggled to reproduce the observed level of carbon enhancement of the known CEMP-no stars. Here we present new cosmological hydrodynamic zoom-in simulations of isolated UFDs that achieve a gas mass resolution of mgas ≈ 60 M⊙. We include enrichment from Pop III faint supernovae (SNe), with ESN = 0.6 × 1051 erg, to understand the origin of CEMP-no stars. We confirm that Pop III and Pop II stars are mainly responsible for the formation of CEMP and C-normal stars respectively. New to this study, we find that a majority of CEMP-no stars in the observed UFDs and the MW halo can be explained by Pop III SNe with normal explosion energy (ESN = 1.2 × 1051 erg) and Pop II enrichment, but faint SNe might also be needed to produce CEMP-no stars with $\rm [C/Fe]\gtrsim 2$, corresponding to the absolute carbon abundance of $\rm A(C)\gtrsim 6.0$. Furthermore, we find that while we create CEMP-no stars with high carbon ratio $\rm [C/Fe]\approx 3-4$, by adopting faint SNe, it is still challenging to reproduce CEMP-no stars with extreme level of carbon abundance of $\rm A(C)\approx 7.0-7.5$, observed both in the MW halo and UFDs.

scholarly journals The Absolute as the Meeting Point Between Speculation and Fiction

2020 ◽  
Vol 3 (1) ◽  
pp. 349-357 ◽  
Author(s):  
Daina Habdankaitė
Keyword(s):  
Science Fiction ◽  
Significant Role ◽  
Meeting Point ◽  
Weird Fiction ◽  
Weak Points ◽  
The Absolute

AbstractThe article investigates Meillassoux’s notion of the absolute in relationship with the Kantian and Hegelian philosophical systems. The absolute, as independent of subjective consciousness, is showcased as the meeting point of speculation and fiction. By looking into Meillassoux’s notions of speculation and some works of weird fiction, it is argued that the significant role of imagination as well as a deferred temporality is what facilitates the discussion of both speculation and fiction as faculties able to transcend the limitations that are projected by the correlationist mind. Through a reading of Lovecraftian fiction, both the strong and weak points of Meillassoux’s argumentation in After Finitude and Science Fiction and Extro-Science Fiction are identified, proving the latter to be a less successful way of grasping the chaotic real.

Role of Barium(II) in the Determination of the Absolute Configuration of Chiral Amines by1H NMR Spectroscopy

2006 ◽  
Vol 71 (3) ◽  
pp. 1119-1130 ◽  
Author(s):  
Rosa García ◽  
José M. Seco ◽  
Saulo A. Vázquez ◽  
Emilio Quiñoá ◽  
Ricardo Riguera
Keyword(s):  
Nmr Spectroscopy ◽  
Absolute Configuration ◽  
Chiral Amines ◽  
The Absolute

scholarly journals Introspective cosmopolitanism: The family in the Greek Weird Wave

2020 ◽  
Vol 6 (1) ◽  
pp. 3-27 ◽  
Author(s):  
Dimitris Eleftheriotis
Keyword(s):  
Conceptual Model ◽  
Theoretical Work ◽  
Critical Discourse ◽  
Greek Crisis ◽  
The Family ◽  
The Absolute ◽  
Critical Interpretation ◽  
Self Examination

This article reframes the critical discourse around the ‘Greek Weird Wave’ using an approach informed by theoretical work on cosmopolitanism. Focussing on Yorgos Lanthimos’s Dogtooth (2009) and Athena-Rachel Tsangari’s Attenberg (2010), the critical interpretation of the role of the family is radically rethought. I argue that the privileging of allegorical readings of the family in the Weird Wave films constitutes a form of critical denial of the deeply problematic and specifically Greek ways in which the family (dys)functions. I challenge the absolute and exclusive power that the Greek ‘crisis’ holds over interpretations and evaluations of Weird Wave films, which discursively displaces the problems of the family to broader sociopolitical frameworks. In reclaiming the importance of literal readings of the films, I reposition them as manifestations of a specific cosmopolitan disposition, that of introspection, a process of self-examination that overcomes denial. In turn, the critical reframing of the films outlines the contours of a complex agonistics of introspective cosmopolitanism, an inward investigative disposition that is dialectically linked to cosmopolitan positioning. Jean François Lyotard’s 1989 theorization of the oikos (home/house) provides a conceptual model for understanding the family (oikogeneia), which, in its Greek specificities, is central to the films under discussion.

Hegel's Hyperbolic Formalism

2010 ◽  
Vol 31 (01) ◽  
pp. 107-131 ◽  
Author(s):  
Rocío Zambrana
Keyword(s):  
States Of Affairs ◽  
Conceptual Content ◽  
Science Of Logic ◽  
Transcendental Logic ◽  
Great Insight ◽  
The Absolute

The Science of Logic is perhaps Hegel's most notoriously impenetrable work. Despite well over a century of commentaries as well as the recent proliferation of scholarship, there exists little agreement concerning the text, whether with regard to particular details or the project of speculative logic in general. Nonetheless, the Logic has often been regarded as exemplifying totalizing metaphysics at its worst. Contemporary philosophers concerned with overcoming metaphysics have thus sought to show not only the incoherence of speculative logic but also the perils of Hegel's supposedly totalizing philosophy. In contrast, showing the continuity between Kant and Hegel has been the strategy for establishing a ‘non-metaphysical’ view of Hegel's speculative logic. Against readings of Hegel as a metaphysical monist who defends the reality of the Absolute Idea developing in nature and spirit, speculative logic is presented as the absolute-idealist successor to Kantian transcendental logic. Hegel's speculative logic is an ‘idealist logic’, since it aims at expounding the conditions necessary for the determinacy of any possible object of thought. Speculative logic thus clarities that experience is dependent on non-empirical concepts and, ultimately, on selfconsciousness. Along this interpretative line, Hegel's Science of Logic offers an account of thinking as a norm-based activity, and of concepts as rules for fixing determinacy. The great insight of Hegel's Logic is, on this view, twofold. First, Hegel's notion of the concept [der Begriff] is understood as a holistic-inferential system of logical concepts, since it provides an account of conceptual content as determined by every other possible content. Second, Hegel's analysis of the actualization of the concept — of the concept that has ‘made itself the foundation’, in Hegel's obscure phrasing — provides an account of the fundamental role of authority involved in the process of fixing determinacy. To be bound to a rule is to acknowledge it as having authority over us and at the same time to institute it as authoritative over the states of affairs that we seek to determine. That Hegel spoke of the freedom of the concept is, therefore, crucial. It suggests that determinacy is ultimately a matter of the authorization of reason, of establishing one way of fixing intelligibility over against others.

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