Ethnic Neighborhoods in Multi-Ethnic America, 1990-2000: Resurgent Ethnicity in the Ethnoburbs?

Social Forces ◽  
2009 ◽  
Vol 88 (1) ◽  
pp. 425-460 ◽  
Author(s):  
M. Wen ◽  
D. S. Lauderdale ◽  
N. R. Kandula
Keyword(s):  
Resurgent Ethnicity ◽  
Ethnic Neighborhoods

scholarly journals Germans in Germany's Ethnic Neighborhoods

2008 ◽  
Vol 128 (1) ◽  
pp. 175-190 ◽  
Author(s):  
Anita I Drever
Keyword(s):  
Ethnic Neighborhoods

A Multicultural Project in a National Square: The Orchestra of Piazza Vittorio

2017 ◽  
Author(s):  
Teresa Fiore
Keyword(s):  
Residential Buildings ◽  
National Level ◽  
Nation Building ◽  
Success Story ◽  
Creative Project ◽  
Ethical Vision ◽  
Ethnic Neighborhood ◽  
Migration Experiences ◽  
Ethnic Neighborhoods

Part II (Houses) is a cultural mapping of the spaces where immigrants live/d, that is, residential buildings that have been or are intrinsically linked to the migration experiences from/to Italy as well as so-called ethnic neighborhoods. The Aperture that opens this part focuses on an area of Rome, Piazza Vittorio, which has come to represent the immigrant hub of the capital. It explores the square—a quintessential Italian space—both for its role in nation building and for its several layers of immigrant occupation. Through the analysis of Agostino Ferrente’s 2006 documusical The Orchestra di Piazza Vittorio, which recounts the creative project of forming a multi-ethnic orchestra in this piazza, the chapter highlights an interesting example of how preoccupations over the presence of immigrants can be substituted by new visions. In an area where the very meaning of “ethnic neighborhood” can be mapped at a trans-national level (multi-multi-ethnic) given the diversity of the immigrants’ origin, Ferrente’s documusical reflects a post-national scenario of cultural co-existence within an ethical vision that interestingly offers, especially in its final climax, a “success” story.

General Conclusion

2021 ◽  
pp. 355-356
Author(s):  
Farhad Khosrokhavar
Keyword(s):  
Social Status ◽  
Middle Classes ◽  
Left Behind ◽  
Ethnic Neighborhoods

The sociology of jihadism in Europe is manifold: • It is a sociology of humiliation, stigmatization, hatred, and resentment, particularly within impoverished, ethnic neighborhoods where poverty, relative frustration, and internalized indignity are rampant, amplified by a victimized imaginary. • It is also a sociology of revolt against an unjust world, first of all by lower classes, mostly of migrant origin, left behind in late capitalist societies, but also by fragile middle classes threatened by social decline and uncertainty about their future. Their imagination attributed to IS a capacity to promote their social status and restore justice that was more a matter of fantasy than reality....

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