Worlding World Literature: A review of Pheng Cheah, What is a World? On Postcolonial Literature as World Literature

2016 ◽  
Vol 27 (1) ◽  
Author(s):  
Emily Sibley
2019 ◽  
Vol 4 (4) ◽  
pp. 467-487
Author(s):  
Kuei-fen Chiu

Abstract Starting with an analysis of the award-winning literary documentary Le Moulin, this paper argues that the film’s reconstruction of Le Moulin Poetry Society in colonial Taiwan suggests world literature as an alternative framework for studying Taiwan literature within cross-cultural contexts. Taiwan literature has been predominantly studied as “postcolonial literature” vis-à-vis Japanese literature and, more recently, “Sinophone literature” in relation to mainland Chinese literature. Instead of deliberating on the subjugated position of Taiwan literature in relation to dominant literatures, the documentary film celebrates the avant-garde experimentation by Le Moulin Poetry Society and underscores the connection of Taiwan literature to world literature through the mediation of Japanese writers. Its employment of what can be called “performative historiography” to fulfill this task raises significant questions about the reinvention of literature, literary canonization, and literary historiography in a new age.


Author(s):  
Chris Hall

Review of Pheng Cheah, What Is a World? On Postcolonial Literature as World Literature. Presents an overview of Cheah's argument regarding normativity and temporality in worlds and worlding, a summary of chapters, and an assessment of the book's contribution to philosophy, world literature, and postcolonial studies.


2019 ◽  
Vol 71 (4) ◽  
pp. 333-356
Author(s):  
Sushil Sivaram

Abstract This article reasons that the Jaipur Literature Festival between 2008 and 2011 attempted to institute via polemics, judgment, and celebration the category of the Pakistani novel in India by importing an alterity industry. By failing to contextualize alterity in a South Asian context, the festival reinforced a national, linguistic, and religious division between India and Pakistan. It produced a category like “Moonlight’s Children” as an “other” to an imagined Indian literature that is confused with a post–Salman Rushdie postcolonial and global anglophone canon. However, this analysis of the discourse produced at the festival by the discussants and the audience shows that a coconstituted South Asian literary history was consistently placed against a regionally competitive model. Importing alterity to produce an Indian or Pakistani literary identity was undermined by an attitude of disavowal toward the literary object and received categories like the global anglophone, postcolonial literature, and world literature. The author argues that this is not postcolonial resistance; rather, it is a trepidation to arrive at a conclusion, because to conclude is also to value, evaluate, and declare the existence of the “other” phantasmagoric literary identity and history.


2019 ◽  
Vol 4 (3) ◽  
pp. 305-329
Author(s):  
Pheng Cheah ◽  
David Damrosch

Abstract The following is an edited transcript of a presentation by Pheng Cheah on his book What Is a World? On Postcolonial Literature as World Literature, followed by a discussion with David Damrosch, with selections from the question and answer period. The event took place on the opening day of the July 2018 session of the Institute of World Literature, hosted by Professor Mitsuyoshi Numano and the Department of Contemporary Literary Studies at the University of Tokyo.


2017 ◽  
Vol 4 (3) ◽  
pp. 440-456 ◽  
Author(s):  
R. Radhakrishnan

AbstractHow will the author teach Kamel Daoud’s The Meursault Investigation in an undergraduate class on postcolonial literature and theory? With this pedagogical perspective in mind, this essay attempts a contrapuntal appreciation of the intertextual relationship between Daoud’s The Meursault Investigation and Albert Camus’s L’Etranger. On the basis of Daoud’s novel, this intervention critically rehearses and reformulates the many crises and dilemmas that constitute postcolonial theory: postcolonial asymmetry and counter-memory, the predicament of secular nationalism, decolonization of the mind, humanism and the relationship of ontology to politics, and the future of third world literature.


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