The Mentelles: Mary Todd Lincoln, Henry Clay, and the Immigrant Family Who Educated Antebellum Kentucky by Randolph Paul Runyon

2020 ◽  
Vol 40 (1) ◽  
pp. 171-173
Author(s):  
Andrea S. Watkins
Keyword(s):  
2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Arlin C. Migliazzo
Keyword(s):  

The Mentelles: Mary Todd Lincoln, Henry Clay, and the Immigrant Family Who Educated Antebellum Kentucky


2007 ◽  
Author(s):  
J. Roland Fleck ◽  
Dorothy T. Fleck

2021 ◽  
pp. 152747642110200
Author(s):  
Sherry S. Yu

The Canadian Broadcasting Corporation’s Kim’s Convenience is the first Asian-led sitcom in Canadian broadcasting. This popular sitcom, lauded by both audiences and the television industry, joins the wave of minority-led production which started only recently in Canada, despite Canada’s pride in multiculturalism as one of its national characteristics. Emerging within Canada’s unique model of “multiculturalism within a bilingual framework,” Kim’s Convenience, with a story about a third-language Korean Canadian immigrant family, offers a critical site to understand how cultural diversity is communicated in Canadian television today. This study conducts a thematic analysis of Seasons One and Two with a special focus on interactions across cultures characterized by social categories such as ethnicity/race, gender, class, language, and sexuality.


2021 ◽  
Vol 45 (2) ◽  
pp. 225-246
Author(s):  
Alejandro Márquez

Social movement scholars acknowledge the importance of morality in joining and shaping social movements. There is less knowledge about the content of morality that keeps social movement participants committed, once in. Moral commitments, I argue, emerge from the work conducted within social movements. By looking at everyday activities in the immigrant rights movement in El Paso, Texas, I analyze how commitment is shaped through the caregiving practices of staff and volunteers within two organizations serving immigrants and asylum seekers on the border: Compromiso and Casa Asuncion. Despite the strenuous work involved, I find care givers in these two organizations make sense of their continued participation by drawing on what I call familial moralities. At Compromiso, a legal aid office, caregivers reflect on their or others’ immigrant family histories, creating an intellectual attachment to the work through family. At Casa Asuncion, a migrant shelter, caregivers draw on new familial roles with migrants and the shelter staff, creating an emotional attachment as family.


1938 ◽  
Vol 4 (2) ◽  
pp. 239
Author(s):  
William B. Hatcher ◽  
Bernard Mayo ◽  
Glyndon G. Van Deusen
Keyword(s):  
New West ◽  

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