Moral Reasons and Rational Status

2007 ◽  
Vol 33 ◽  
pp. 171-196
Author(s):  
Joshua Gert

The question “Why be moral?” is open to at least three extremely different interpretations. One way to distinguish these interpretations is by picturing the question as being asked by, respectively, Allan, who is going to act immorally unless he can be convinced to act otherwise, Beth, who is perfectly happy to do what is morally required on a certain occasion but who wants to know what is it about the act that makes it morally required, and Charles, who is trying to understand why rational people act morally. An answer to the question as understood by Allan is, for some, the holy grail of moral philosophy, and it is also perhaps the default understanding of the question. The question as asked by Beth is what David Copp, in his contribution to this volume, calls the “why-think-morality-requires-this” question. The question as asked by Charles can be called the “what-rationally-justifies-moral-behaviour” question. Charles’ question, importantly, is about rational permissibility, and it is most pointed when moral behaviour requires sacrifice.

1995 ◽  
Vol 21 ◽  
pp. 273-337
Author(s):  
Jocelyne Couture ◽  
Kai Nielsen

Most of the essays collected here are essays in metaethics seeking in exacting and interesting ways to resolve problems raised by the familiar options in metaethics we outlined in our Introduction. Richard Brandt, for example, forcefully argues, going much against the at least modestly holistic grain of our time, for a foundationalism (noncognitivist though it be) which would be foundational in both metaethics and normative ethics. R.M. Hare makes a brief but systematic defense, which is both spirited and clear, of his prescriptivism (a species of what we, following tradition, have called ‘noncognitivism,’ but which he argues should instead be called ‘nondescriptivism’). His arguments here for his position - call it nondescriptivism or noncognitivism- are directed forcefully against ethical naturalism (descriptivism) and specifically against the naturalism of Philippa Foot. Nicholas Sturgeon and David Copp contribute elaborate and rigorously argued defenses of ethical naturalism, or, as they might prefer to call it, ‘moral realism.’


1997 ◽  
Vol 19 (2) ◽  
Author(s):  
Anton Leist

AbstractMorality and society in moral philosophy are rarely brought into direct contact, at least not at a fundamental level of justification. David Copp develops an account of practical and moral rationality that could constitute a radical change. According to Copp moral theory has tobe ‘society-centered’ rather than focussing on the individual. This article is devoted to the moral content and structural features of a socially centered moral theory, and along those lines to its critical assessment. Concluding, it will seek to present an argument why moral philosophy ought not place society at the centre of its view.


Author(s):  
Tabitha Baker

This chapter explores the similarities between Smith and Rousseau’s moral philosophy through a discussion of the Smithean aspects of Rousseau’s 1761 novel La Nouvelle Héloïse. Focussing the analysis on the motif of the eighteenth-century English landscape garden, this chapter reveals the extent to which Rousseau’s novel reflects Smith’s principles of arriving at moral behaviour and true virtue. The author argues that it is within the space of Julie’s garden that Rousseau and Smith’s theories are reconciled in order to produce a blended social model in which Smith provides responses to Rousseau’s failed utopia. An examination of La Nouvelle Héloïse alongside Smith’s Theory of Moral Sentiments demonstrates that the symbol of the landscape garden in Rousseau’s novel is an experimental setting in which Rousseau and Smith’s theories are merged, and it is through Rousseau’s fiction that the complicated relationship between the two thinkers’ thought can be most evidently sourced.


Author(s):  
Audrey Paterson ◽  
David Leung ◽  
William Jackson

Within this chapter, we introduce you to the notion of ethics and moral philosophy and its importance to everyday life. We begin by first considering what ethics is and why it’s important. This is then followed with examples that demonstrate questionable ethical and moral behaviour from both research and professional practice. We deliberately draw in both as the outputs of research also inform the corporate world, the activities of which affect society as a whole. Following this we introduce a selection of key moral philosophies and their application to academic and professional practice within accounting and finance. The chapter includes examples of important issues that require careful reflections and consideration when determining approaches to data gathering and ensuring professional integrity. Finally, some practical advice and the fundamental principles of good research conduct and codes of ethics are put forward.


VASA ◽  
2011 ◽  
Vol 40 (4) ◽  
pp. 267-269 ◽  
Author(s):  
Papanas ◽  
Maltezos ◽  
Edmonds
Keyword(s):  

1981 ◽  
Vol 26 (9) ◽  
pp. 706-707
Author(s):  
Robert S. Siegler
Keyword(s):  

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