Urban Settlement Houses and Rural Parishes: The Ministry of the Sisters of Christian Doctrine, 1910-1986

2008 ◽  
Vol 26 (1) ◽  
pp. 23-42
Author(s):  
Margaret M. McGuinness
Author(s):  
Margaret M. McGuinness

This chapter focuses on “the sisters,” members of women's religious communities (“nuns,” strictly speaking, were members of cloistered communities; most U.S. sisters pursued active vocations outside monastic settings). These “women religious” were surely the most conspicuous signs of Catholic presence in the Unites States from the Civil War era through the 1960s. Members of women's religious communities taught millions of parochial school students; others provided social services to immigrants and the poor. The Sisters of Our Lady of Christian Doctrine—among dozens of communities responding to the needs of immigrants—adapted the settlement house tradition founded by secular reformers with whom they shared many concerns with one fundamental difference: a sacramental worldview inspiriting apostolic work for personal rebirth and social renewal.


2020 ◽  
Vol 12 (3) ◽  
pp. 189
Author(s):  
Sebastian Gäb

When we were on the subway back from his lecture, I said to Robin: “I’m not sure there actually are any religious fictionalists.” We keep talking about them in papers and lectures, acting as if fictionalism in religion is a real possibility, but to be honest, I haven’t been able to spot one in the wild so far. The only potential candidate who comes to mind is Don Cupitt, who wrote things like: “I still pray and love God, even though I fully acknowledge that no God actually exists.”[1] Perhaps this is as fictionalist as it gets. But then again, Cupitt never explicitly declared himself a fictionalist (at least to my knowledge). Moreover, on other occasions he sounds more like an expressivist than a fictionalist, e.g. when he says: “The Christian doctrine of God just is Christian spirituality in coded form.”[2] So, if there are any actual fictionalists out there, please step forward.[1] Don Cupitt, After God: The Future of Religion (Basic Books, 1997), 85.[2] Don Cupitt, Taking leave of God (SCM Press, 1980), 14.


2020 ◽  
Vol 15 (2) ◽  
pp. 52-58
Author(s):  
L. V. Shkvarya ◽  
A. S. Semenov

In the twenty-first century different countries and cities are increasingly seeking to introduce quality improvements in their livelihoods, generate for its residents an environment that is called “smart city” on the basis of high technologies. The article shows that the emergence of a “smart” city is an objective necessity due to the rapid growth of cities in the present and in the future. “Smart” city is designed to solve life problems in cities and create conditions for the socio-economic development of cities and countries, and for a favorable stay of residents on its territory. There are a number of strategies to implement the concept of “smart”, but it is important for each urban settlement to develop its own approaches and projects.


2019 ◽  
Vol 26 (12) ◽  
pp. 39-51 ◽  
Author(s):  
T. N. Gavrilyeva ◽  
E. A. Kolomak ◽  
A. I. Zakharov ◽  
K. V. Khorunova

The article assesses the intensity of transformation of settlement pattern in Yakutia, the largest northern region of Russia, based on an analysis of 1939-2010 censuses and contemporary statistics. Scope of the work includes the following: to assess key socio-economic results of rural and urban settlement pattern transformation in the 20th century, to determine the most persistent primary units of settlement pattern, and to identify current trends in the settlement pattern of Yakutia. The research database was built based on digitization of Federal State Statistics Service in the Sakha Republic (Yakutia) population censuses archives. The period under review shows a trend toward larger size of settlements due to two parallel processes: urbanization as a result of industrial development, and compression of rural settlement system due to amalgamation of rural settlements. From 1939 to the present time, Yakutia’s settlement system has been evolving from dispersed type to large settlement type. There were two major waves in the structuring of space in Yakutia. During the first one, caused by industrialization and complete collectivization, shrinking of rural settlement system was accompanied by setup of rural and urban settlements; it started in the 1930s and lasted until late 1950s. The second wave, concurrent with controlled compression of rural settlement pattern as part of elimination of unpromising sovkhoz state farms, was associated with a full-scale development of urban settlement pattern under planned Soviet deployment. Starting from 2002, market mechanisms have changed the direction of development of settlement system and spatial structure of economic activity. Despite several constraints, which include high transportation costs, focal development, key role of mining and resource sector, distinctive features of traditional economies and agriculture, agglomeration processes have gained momentum in the region. Spatial concentration of population is taking place at relatively high rates, primarily in the core of the system - Yakutsk agglomeration. Compression capacity of settlement system in the region is far from being exhausted, as evidenced by behavior of Theil and Herfindahl-Hirschman indices, as well as by average population density of settlements.


Author(s):  
Sergey A. Kabatov ◽  
Yelena A. Kabatova

The question of dating an urban settlement, if its date has no clear or specific written confirmation, is always very problematic and complicated. Its solution requires the use of the widest possible range of data. This research is presented in a block of articles that attempt to cover the source-historiographical study of the existence of the second Kostroma Kremlin, including the latest archaeological data from 2016-2017 on the territory of the Old city of the second Kostroma Kremlin. The study raises questions about the conditions, specifics and dating of the foundation of the first and second Kostroma Kremlins, their nature of development, the conditions for obtaining the icon Our Lady of Saint Theodore in Kostroma and its storage location in both Kremlins. The question of the place, time and conditions of the construction of the Assumption Cathedral is considered separately, since only research on the conditions and dating of its construction can shed light on the date of the foundation of the Old city of the second Kostroma Kremlin. Article 2 continues this block of research, which refers us to the time and conditions of building the Dormition Cathedral.


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