“Focal Point of the Caribbean”: Haiti in the Work of Édouard Glissant

Callaloo ◽  
2013 ◽  
Vol 36 (4) ◽  
pp. 949-967
Author(s):  
Charles Forsdick
2017 ◽  
Vol 54 (2) ◽  
pp. 124-142 ◽  
Author(s):  
Erin M. Fehskens

In this article I argue that Children of Paradise (2014), Fred D’Aguiar’s novelization of the final months of Jonestown, draws different spatializations of political oppression together and situates critique and resistance to that oppression in a parahuman ecology, a concept that develops out of a combination of vital materialist discourse and the writings of Wilson Harris and Édouard Glissant. Jonestown is the name popularly given to the Peoples Temple, an American cult led by Jim Jones that ended in a horrific mass suicide event in the Guyanese rainforest in 1978. Unlike previous narratives and studies on the group, the Jonestown of Children of Paradise takes on the contours of the Caribbean plantation and plot in its obsessive and oppressive control over the lives and labours of its population and its narrative of liberation from and resistance to external forces. Critique and resistance to these power structures emerge at the intersection of politics and ecology to produce an ecologically-inflected parahuman community. This community is represented in particular by the unusually compassionate relationship that develops between Adam, a silverback gorilla caged at the centre of Jonestown’s commune space, and Trina, a young girl who lives in the commune with her mother. As Adam and Trina engage each other and their relationship with the rainforest more intensely, they create a potentially alternative mode of living for those wishing to escape the confines of the commune and, symbolically, the horrors of the plantation.


2019 ◽  
Vol 31 (4) ◽  
pp. 375-398
Author(s):  
Jeong Eun Annabel We

This article examines the intersection of The Tempest adaptations and militarization across the Caribbean and Pacific. Through an analysis of the South Korean writer Ch’oe In-Hun’s 1973 novel The Typhoon, it argues that past speculative visions for a decolonial future continue to offer a critical imaginary of decolonization in the Pacific and of reunification of Korea. Building on the works of Sylvia Wynter, Frantz Fanon, and Édouard Glissant, the article theorizes relational sovereignty and spiritual sociogenesis in the context of militarization of islands. It considers the transpacific region alongside the Caribbean through a comparative analysis of The Typhoon and the Martinican thinker Aimé Césaire’s 1969 play Une Tempête. This is an archipelagic perspective that decenters the logic that justifies militarization of the islands for the securitization of the continents. The article analyzes how decolonial knowledge emerges through the affective, spiritual, and environmental transformations and alters the course of military mobilization of the colonized on islands both real and fictional.


2014 ◽  
Vol 22 (1) ◽  
pp. 1-18
Author(s):  
Max Hantel

In lieu of an abstract, here is the opening paragraph from the essay:Throughout his work, Édouard Glissant rigorously describes the process of creolization in the Caribbean and beyond. His later work in particular considers creolization through the planetary terms of Relation, “exploded like a network inscribed within the sufficient totality of the world.” As his philosophical importance rightfully grows, many note the dual risk of overgeneralization and abstraction haunting continued expansion of his geographical and theoretical domain. In light of that danger, this essay examines how questions of the ontological nature of embodiment as raised by feminist philosopher Luce Irigaray ground, both implicitly and explicitly, processes of creolization. Narrowly speaking, such a reading of Glissant suggests the possibility of a richer understanding of creolization as a historically lived process and its emancipatory promise in the present. More generally, the linking of Glissant and Irigaray begins a larger project bringing together theorists of decolonization and sexual difference at the intersection of struggles against phallocentrism and racialization, perhaps nuancing some decolonial critiques of the value of Irigaray’s (and her interlocutor’s) thought. Thus, the investigation begins with a concrete question of historical interpretation that stages the embodiment of cultural contact


2021 ◽  
Author(s):  
Evan Smith

Abstract Today's oil and gas industry is a global endeavor. With technological advances in data management and transfer, the ability for experienced engineers to receive, interpret, and make decisions from all over the globe in near real-time is not only achievable, but is becoming more desirable. Provoked by downturns and reduced personnel numbers, methods of increasing efficiency and cost reduction has gradually moved engineers away from the rig site, while still undertaking the same roles and responsibilities. This paper examines one case for an operator in the Caribbean. One major client drilling in the Caribbean was forced to explore reduced staffing options on one of its deep-water drilling rigs after flight cancellations, border closures, and isolation/quarantine procedures were implemented due to the COVID-19 pandemic. This made getting experienced data engineers and sample collection personnel to the rig site impossible. Two data engineers, two mud loggers, and two sample catchers are on the rig during normal operations, but with the above-mentioned challenges, only two mud loggers remained on site. The mudlogging service provider proposed intercompany collaboration with a region experienced in remote operational support, and a remote monitoring station was set up and manned with experienced data engineers to support real-time operations. A focal point between the remote engineers and the rig team was designated, and was responsible for communicating roles and responsibilities, linking the two teams. A robust communication protocol was established between the mudlogging crew, the remote personnel, the drill floor, and the company man which outlined specifics of which events would trigger communication between parties. Two intermediate hole sections were successfully drilled, without any interruption or delay. The remote engineers successfully participated in the rigs well control drills, calling directly to the rig when needed. During drilling, the experienced remote personnel were able to provide topic specific guidance to the less experienced engineers at the rig site, which accelerated their on-the-job training. This guidance encouraged and allowed for decreased reliance on the remote support over the course of drilling. The operator considered the implementation of the remote engineers a success and looked to implement additional remote resources from other service lines and providers. Development of additional remote support opportunities directly reduces risk and cost of personnel at the rig site throughout all aspects of the oil and gas industry. Reduction of personnel on site reduces overall exposure to the hazards associated with the rig site and would decrease the probability of incident. Recent improvements in technology and communication have made it possible for this to be a viable solution to de-manning the rig site in an evolving industry.


2020 ◽  
Vol 25 (3) ◽  
pp. 219
Author(s):  
Danielle Grace

Resumo: O presente artigo procura discutir algumas questões que envolvem a literatura antilhana de língua francesa. A partir de três autores, Aimé Césaire, Édouard Glissant e Patrick Chamoiseau, pretende-se seguir os indícios de uma tradição literária que se constrói ao mesmo tempo em que se deseja definir os contornos de uma identidade propriamente antilhana. Nessa esteira, examinam-se alguns conceitos que atravessam a história literária das ilhas caribenhas, tal como a negritude, a crioulização e a crioulidade, que se apresentam como ideias-chave para pensar não somente a produção criativa e poética, mas também o arcabouço teórico que acompanha a prática literária desses autores.Palavras-chave: literatura antilhana; negritude; crioulização; crioulidade.Abstract: This article seeks to discuss some issues involving French-speaking Antillean literature. Through three authors, Aimé Césaire, Édouard Glissant and Patrick Chamoiseau, we intend to follow the indications of a literary tradition that is built at the same time that we want to define the contours of a properly Antillean identity. In this context, we examine some concepts that cross the literary history of the Caribbean islands, such as négritude, créolisation and créolité, which are presented as key ideas to think not only about creative and poetic production, but also the theoretical framework accompanying the literary practice of these authors..Keywords: Antillean literature; négritude; créolisation; créolité.


2019 ◽  
Vol 43 ◽  
pp. 1 ◽  
Author(s):  
Mariangela F. Silveira ◽  
Rodolfo Gomez Ponce de Leon ◽  
Francisco Becerra ◽  
Suzanne J. Serruya

Objective.Effective and low-cost interventions for preventing the vertical transmission of syphilis can substantially reduce mortality and morbidity related to maternal and congenital syphilis. This study aims to identify successes and problems in eliminating congenital syphilis in Latin America and the Caribbean (LAC).Methods.Conducted in 2015, this multicountry study included qualitative data from focal point staff members of the Pan American Health Organization, as well as country information and answers to semiqualitative questions on the elimination of congenital syphilis. Additional information was obtained from five Caribbean countries and Panama.Results.Few of the studied LAC countries use a rapid syphilis test, but most of them do have benzathine penicillin available in primary care facilities. The majority of the countries have national strategies and protocols for eliminating congenital syphilis. There were substantial differences among the national information systems, including with data collection, analysis, and quality control. The major challenges related to eliminating congenital syphilis are the need to improve: prenatal care; test coverage; health worker training about syphilis diagnosis, treatment, and follow-up; and access to institutional deliveries. Other problems include a lack of rapid tests; shortages of benzathine penicillin; and substandard laboratory quality. Poor follow-up of maternal syphilis cases and their sexual contacts was also reported.Conclusions.Most of the LAC countries studied have national strategic plans and protocols and have advanced in the elimination of congenital syphilis. These countries must keep improving their capacity to collect high-quality data about coverage and inequities and use this data as a basis for decision-making. To accelerate the elimination of congenital syphilis, the good practices and actions that have been undertaken must be reinforced.


Author(s):  
Jason Herbeck

By way of a brief summary of Ulysses’ return from Troy to Ithaca in Homer’s The Odyssey, the Conclusion begins by juxtaposing the fundamentally different notions of the house as found in traditional epic narratives—the mythes fondateurs of which Édouard Glissant is so wary—and the literatures of the French Caribbean. The static, unchanging nature of Ulysses’ home, as well as the tree whose literal roots remain part of its construction, are what allow him to reclaim his identity and be duly recognized. Whereas the Caribbean house plays a no less integral role in the negotiation and construction of identity, the architectural and architextual analyses of previous chapters are revisited as a means of illustrating that such identity-building is, in the French Caribbean, a necessarily long and arduous process. In conclusion, the dual methodological lenses of architecture and architexture are demonstrated to be informative critical tools with which to gauge the dynamic notion of constructing identity—a near-cyclical processes of destruction and/or reassessment followed by subsequent (re)construction that, while by nature not absolute, is no less defining of a people’s perceptions and expressions of place and self.


Paragrana ◽  
2019 ◽  
Vol 28 (2) ◽  
pp. 165-169 ◽  
Author(s):  
Miriam Nandi

Abstract My commentary focusses on the anecdote described by Elise v. Bernstorff in her research on transcultural education in rural Germany. I am interested in the potential intersections between v. Bernstorff’s findings and my own work on postcolonial literary theory and translation studies. On a methodological level, I am taking my cue from the ethical theory of the Caribbean philosopher Édouard Glissant on the one hand and postcolonial translation studies (Spivak, Tymoczko, Venuti) on the other.


Sign in / Sign up

Export Citation Format

Share Document